We must touch each other in our blindness. Surprise original drawings for $10 on Etsy.
I am the lucky owner of this beautiful drawing by Julia Gfrörer. It now hovers over the the desk where I spend much too much of my life.
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We must touch each other in our blindness. Surprise original drawings for $10 on Etsy.
I am the lucky owner of this beautiful drawing by Julia Gfrörer. It now hovers over the the desk where I spend much too much of my life.
23 Emotions people feel, but canât explain
Sonder: The realization that each passerby has a life as vivid and complex as your own.
Opia:Â The ambiguous intensity of Looking someone in the eye, which can feel simultaneously invasive and vulnerable.
Monachopsis:Â The subtle but persistent feeling of being out of place.
Ănouement:Â The bittersweetness of having arrived in the future, seeing how things turn out, but not being able to tell your past self.
Vellichor:Â The strange wistfulness of used bookshops.
Rubatosis:Â The unsettling awareness of your own heartbeat.
Kenopsia:Â The eerie, forlorn atmosphere of a place that is usually bustling with people but is now abandoned and quiet.
Mauerbauertraurigkeit:Â The inexplicable urge to push people away, even close friends who you really like.
Jouska:Â A hypothetical conversation that you compulsively play out in your head.
Chrysalism: The amniotic tranquility of being indoors during a thunderstorm.
Vemödalen: The frustration of photographic something amazing when thousands of identical photos already exist.
Anecdoche:Â A conversation in which everyone is talking, but nobody is listening
Ellipsism:Â A sadness that youâll never be able to know how history will turn out.
Kuebiko:Â A state of exhaustion inspired by acts of senseless violence.
Lachesism:Â The desire to be struck by disaster â to survive a plane crash, or to lose everything in a fire.
Exulansis:Â The tendency to give up trying to talk about an experience because people are unable to relate to it.
Adronitis:Â Frustration with how long it takes to get to know someone.
RĂŒckkehrunruhe:Â The feeling of returning home after an immersive trip only to find it fading rapidly from your awareness.
Nodus Tollens:Â The realization that the plot of your life doesnât make sense to you anymore.
Onism:Â The frustration of being stuck in just one body, that inhabits only one place at a time.
Liberosis:Â The desire to care less about things.
Altschmerz:Â Weariness with the same old issues that youâve always had â the same boring flaws and anxieties that youâve been gnawing on for years.
Occhiolism:Â The awareness of the smallness of your perspective.
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Meet Jody Rogac in our new video series, in situ.
Introducing Evil Usagi
âIn 1972, Robert Venturi, Denise Scott Brown and Steven Izenour released a book called Learning From Las Vegas, a manifesto of sorts calling for the glorification or ornamentation and vernacular form in architecture. Perhaps more importantly, this book signaled a cultural change, a change in the architectural space in which the term âpostmodernismâ was coined.Fast forward to today. Now we are living primarily in the digital space, a space which instead of being defined by architecture, is defined by graphic design, the language of the interface. The content of the web is communicated through graphic design, therefore, trends within graphic design are the new barometer for epochal change. If architecture was the indicator of the break down of modernism, then graphic design is the âarchitectureâ of the current period, the fire alarm of postmodernism.New Modernism(s) is an attempt to trace these changes as they occur in graphic design by comparing the usage of surface and sign systems in current graphic design to their usage in the past century. It is not a comprehensive theory of these changes, but rather a contribution to a dialogue which is already in progress within our discipline.â Published by Ben DuVall. Available from Drawn Down. 58 pages, 1-color, 5.5 x 8.5 inches
âLooking at it out of context, I find Fluddâs image indelibly modern, both in its simplicity and its austerity. It was as if Fludd had the intuition that only a self-negating form of representation would be able to suggest the nothingness prior to all existence, an un-creation prior to all creation. And so we get a âcolourâ that is not really a colour â a colour that either negates or consumes all colours. And we get a square that is not really a square, a box meant to indicate boundlessness. For the image to work within the context of Fluddâs cosmology, the viewer must not see the image for what it is â a black square. The viewer must understand the square as formlessness, and the black inside as neither a fullness nor an emptiness. This simple little image requires a lot of work on the part of the viewer, perhaps as much work as in Fluddâs other, more complex diagrams. For a synthetic, systematic thinker like Fludd, this must have been a difficult move. After all, The Metaphysical, Physical, and Technical History is, if nothing else, a totalising work, and work whose ambition is to include and to account for everything â even nothing.â Eugene Thacker, âBlack on Black,â The Public Domain Review.
âThe last thing Evans wanted for his magazine pages was Art. He was making resistant journalism, countering the values and conventions of the mainstream. He produced more than forty photo-essays for Fortune and several for other titles. 'Color Accidents' (Architectural Forum, January 1958) was a suite of square compositions picked out from weathered walls of a New York street. The writing compares but distances them from abstract painting, then at its popular height: The pocks and scrawls of abandoned walls recall the style of certain contemporary paintings, with, of course, the fathomless difference that the former are accidents untouched by the hand of consciousness. Paul Klee would have jumped out of his shoes had he come upon the green door below. Evansâs photographs of these colors and marks are consummate formal exercises. However, the text suggests that whatâs important are the walls themselves and that his photographs are, in the first instance, documents of things worth noticing in the world. These were not pictures for exhibition: they were elegant reports fashioned for the page.â From âWalker Evans and the Written Word,â by David Campany for Aperture. Read full article here.
Randy Lee Cutler: Deleuzeâs Crystal Words, from the Vancouver Institute for Social Research. The Vancouver Institute for Social Research (VISR) is an independent, para-academic, theory-based free school which began in Feb, 2013. Its intent is to move beyond the borders of the traditional university and to open up a more accessible platform in the city for the engaged discussion of critical theory.
Carol Bove, Das Energi (2005-6)
Beautiful 2011 book designed by John Morgan Studio. Dracula is really killing me right nowâŠ
So nice Iâll tumble twice.
A great review of Brian Dillonâs Objects in This Mirror collection, which is occasionally available through DNA Artspace when it hasnât already been purchased by our bookstore manager, who has been clinging to it like a lifeline over the past few weeks. Case in freaking point, read one of the collectionâs essays, âRB and meâ online at The Dublin Review.
I havenât been doing much with my own tumblr lately, but I have taken over the DNA Artspace tumblr (itâs queued for days). We have a few exciting projects in the works!