Adel El Siwi
Orchestra, 2015. Mixed Media on Paper.
385x225cm (70x50cm each piece, total of 21 pieces)
From the exhibition Listen to the Beats.Â
November 2015, ARTSPACEÂ

#extradirty

if i look back, i am lost

pixel skylines
will byers stan first human second
untitled

JVL

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blake kathryn
Sade Olutola
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wallacepolsom
Misplaced Lens Cap

gracie abrams
I'd rather be in outer space đ¸
Cosimo Galluzzi
Cosmic Funnies
KIROKAZE
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Adel El Siwi
Orchestra, 2015. Mixed Media on Paper.
385x225cm (70x50cm each piece, total of 21 pieces)
From the exhibition Listen to the Beats.Â
November 2015, ARTSPACEÂ
Harperâs BAZAAR ART, March-April 2015
Mouneer Al Shaarani
Features of Women, 2011
150 x 150 cm, Guache on paper
MOUNEER AL SHAARANI
Mouneer Al- Shaarani is a renowned calligrapher, designer and writer, living and working in Syria. Born in Syria, he graduated from the Faculty of Fine Arts in Damascus (1977). He studied under the great Syrian calligrapher, Badawi Al Dirany. His work has been exhibited internationally in Syria, Jordan, Lebanon, Egypt, Tunis, Algeria, Morocco, Bahrain, Abu Dhabi, Switzerland, France, Germany, Belgium, Italy, Yugoslavia, India, England and the USA. He is highly regarded across the globe for introducing uniquely innovative calligraphic styles and for taking his inspiration from everything that surrounds him, old and new.
âMy Contemporary Works Derives Their Sap from Arab Calligraphy Rootsâ
Statement:
Many historical and aesthetic questions led me to determine my tendency, by which I was known in the contemporary calligraphy art, after having studied the six styles, which were dominating by the Ottomans, who limited the styles and uses of these styles. They and their adherents considered these styles as a sacred summit which were prohibited to be exceeded, after they concealed other styles of Arabic calligraphy as the different types of Kufi and Maghribi for more than five centuries.
  While searching to answer these questions through the references, sources, books, and thousands of pictures of the calligraphy remnants in and on the buildings and tombs from China in the east to Andalusia in the west, and its creative manifestations on different materials, which are distributed in the world museums and many private collections. During my research journey  I discovered a lot of fallacies, gaps, and untold subjects in this art aesthetic history, but in this brief overview I will point to my aesthetic research which was supported by my academic study of  Fine Art and Graphic Design enabled me to access to the essence of the calligraphy art, and its structure, as well as the basa which the aesthetic logic depend on, that gave it a special characteristics, which make it unique among the Fine Arts, which it meets in the general basis. I had discovered that many calligraphy styles involve visual abilities that can be developed to produce contemporary and modern works, such understanding makes the theoretical background for my works as a whole, which has to irrigate the deep roots of this art by modernity water to reap the fruits fresh and succulent. I endeavored to produce a calligraphic work which is not depend on borrowing from other arts, and it doesnât derive its aesthetics but only from pairing between general aesthetic bases of the arts, and the essential aesthetic characteristics of Arabic calligraphy. I chose some extremely ancient calligraphy styles as Kairouan Kufi,  square Kufi, and Almashriki Kufi, I studied the characteristics of each style, developed their letters, completed their shortcomings, amended their ratios and reformulated them structurally and synthetically with modernistic logic, Also I chose other traditional types as the Jaley Athuluth, Alnnustaleeq and Alddiwani. I dealt with them in a free way,  that paid no attention to the performance traditions in dealing with the details and structures, which inherited from the precedent times, in order to reach an artistic work stems from aesthetic inherited, and gets up to modernity. I have also completed the letters of Alssonboli style, from which we receive only single letters, and I produced modern calligraphic art work by using it. The two styles which I had recreated, starting from the simplest details reaching to their building up  are: Alnnisabury type which we had had only two pages and some sporadic letters, and that was not enough to learn all forms of its letters, so I did study and digest it and completed all shortcomings by contemporary eye. I produced some modern works, which made many people think that this calligraphic type is created by me completely. The other calligraphic type is the Maghribi was performed in free form, so that it differs from one calligrapher and another. It was used to copy the books in the Maghreb and Andalusia, I have a comparative study, through which I reached to its general aesthetic features, then I worked to design a calligraphic style based on those features. it is not free, But a geometrical calligraphic type, depends on the relationship between the cycling and straightness, it is a modern calligraphic style, but its seed goes back to the Maghribi free calligraphic type.  and I had produced a large number of works, on which their plastic building up is based.
  As a conclusion, I pondered our calligraphic heritage by a closer critic eye,  armed with elaborating the calligraphy, plastic study and specializing in contemporary graphic design, to access the contemporary calligraphic work, derived its sap from the deep root of Arabic calligraphy tree, freeing it  from the golden sacred cage, enabling it to get out from the inertia and conventional prison to the wide  horizons of art, to have its  prestigious place among the fine arts.
  I depended on the modern and developed plastic visual and aesthetic values in building up this work plastically and aesthetically, including the relationship between the mass and the emptiness, the colors relationships, and raw materials and other necessary details for any plastic successful work, in addition to the possibility of seeing it as a  particular type of abstract work, but it carries additional value through the phrase, on which it was basis .
  On the other hand, I designed modern typographical letters, that stems from the base structure of the Arabic calligraphy, not only from the calligraphic type which is called Annaskh. And I had designed dozens of logos and visual marks, which were stemmed  from Arabic calligraphy, as well as hundreds of book covers, which depend in their plastic form on the dynamic visual of the Arabic calligraphy.
Azar Emdadi, From The Last Supper Series, Digital Print
Ben Eine
Great Adventure, 2014 Spray paint and glitter on canvas.
BEN EINE INVADES THE UAE
Ben Eine is one of the UKâs most prolific andoriginal street artists. He began making his mark tagging any available surfaceon the streets of London in the 1980s, eventually adopting the street-name Eine to avoid the attentions of the Metropolitan Police. He later became a founding member of the print house and gallery Pictures-on-Walls, producing works for notable artists including Banksy and Faile. Over time his style evolved to beÂcome what is today one of the most instantly recognizable and distinct street signatures; single letters and criptic statements presented in bold colours all elaborately crafted from stylized fonts. Eineâs striking typography has transformed streets around the world from London to LA, via Mexico City, Miami, Paris,Dublin, Tokyo, Stockholm and his current home in San Francisco.
Eine shot to international fame when the British Prime Minister presented one of his works to President Obama as a gift on his first official state visit, but is arguably more famous for âAlphabet Streetâ â the shutters and murals he painted in his trademark colours and typography in Middlesex Street, London â described by The Times as âa street now internationally recognized as a living piece of art with direct links to The White House.â
From single letters to complex and wry statements, Eine has left his mark worldwide on shop front shutters and public walls as well as in museums and galleries from the UKâs renowned Lowry Museum to the Museum of Contemporary Art in Los Angeles. In 2012 Eine collaborated with luxury brand Louis Vuitton to create an extremely limited edition silk scarf featuring his signature letters.
Eineâs work is currently held in the permanent collections of the Victoria & Albert Museum, London and The Museum of Modern Art, Los Angeles.
Abu Dhabi Mural: Ben Eine created a mural  on the British Embassyâs wall in Abu Dhabi.  This was in conjunction with an educational program with Zayed University in Abu Dhabi, where students helped to assist in the creation of the wall. This initiative was sponsored by Anasy Media. The wall was launched and inaugurated on the 11th of March 2015 at 11 AM. A discussion was held at the Paris-Sorbonne University in Abu Dhabi at 3pm on the 11th of March at the Richelieu Auditorium.Â
Dubai Mural: Ben Eine created a mural in Arabic and English in Dubai. This will be in conjunction with an educational program with Zayed University in Dubai, where students will helped assist in the creation of the wall, as well as produced their own interpretation of Ben Eineâs work. The aim was to create a site-specific mural to engage participation within arts and culture. As we all know street art is a beautiful form of expression, as well as being a medium used for many years all over the globe. This wall was launched at the Dubai Design District, 'Meetd3â˛Â event that was held on April 2-4th, 2015.
Gallery Solo Exhibition: In conjunction with the murals in Dubai and Abu Dhabi, ARTSPACE Dubai exhibited Ben Eineâs first solo exhibition in region on the 16th of March, 2015 from 7-9pm, titled âHand in Handâ, sponsored by Duet. Â Eine showed a brand new series of original works each featuring his intimate, typographycal style using spray-paint and hand-cut stencil on canvas, with Arabic influences incorporated into this series of canvasses.
SADDEK WASIL
AGAINST ALL ODDS
SADDEK WASIL
For years, Saddek Wasil has been tussling iron, turning it into many successful works of art, which have been the center of attention in several exhibitions, workshops and meetings. His original diversified ideas have won him the praise of various arbitrators and set him apart from many other artists in Saudi Arabia.
Saddek, who descends from the holy city of Makkah, had elevated the status of a hard and unmalleable material which, unlike the rest of the Earthâs elements, does not originate from this planet. Iron, to which an entire chapter in the Holy Qurâan is dedicated, is a sacred solid matter sent from above for the benefit of mankind, as Allah says what can be translated as: âAnd We have sent down iron, wherein is strict violence, and (various) advantages for mankindâ (Qurâan: Chapter 57: Verse 25).
One would notice by observation that most of Wasilâs iron sculptures visually approximate post-modern art, conceptual art, and modern and post-sculpture art.
His varied art projects embrace many cognitive and psycho-social issues, including: his search for freedom, brutality, his creationsâ sense of futility, isolation, rage⌠These have been projected into some of his artistic qualities such as: fragmentation, nihilism, and capturing dramatic motions in the expressions of the human body through depicting spatial crackups and moral deterioration.
His visual articulacy in the use of iron may be attributed, perhaps, to his bold and honest expression of an ordinary man living in such difficult and complicated times, in an age overrun by conflicts, changes and inflections. His artworks are huge twisted diminishing structures with anomalous shapes and features. Though lacking in classical aesthetics, they hold in essence (aesthetics for ugliness) a representation of manâs defeat and his deep sensation of the twists and turns which he has endured. In this sense, the artist uses new components and examples that reflect his own superego.
The method Wasil uses to round elongated thin shapes into one structure embodying the notion of twists and turns is truly noteworthy in his artwork. Wasil continues to build his visual world through his sculptures by drawing faces with marginalized features as an allusion to mankindâs features in a time where falsity and deception prevail. Their faces are covered with masks peeking through the windows of reality, concealing their fear of life and people, hence they were physically produced from leftover scraps or recycled material made from aluminum boxes, nails, and pieces of plastic and used cables.
Wasil was skillful in stating his visual ideas which are based on the philosophy of formation of creatures and objects, a generative extension of varied humanization on which he based his previous works. Thus his projects portray enormous creatures, monsters, broken human parts, separated organs and limbs such as hands, fingers, feet, eyes, faces, as well as other creatures trapped in little glass bottles all trying to escape their eternal prison. Dr. Sami Al Juraidi
Saddek Wasil is a Saudi sculptor whose main medium is metal and discarded metallic material. His powerful sculptures exuberate a rejection of binding stereotypes and an iron will to defeat material subjugation for the sake of spiritual freedom. His artwork is not to be understood as a present state, as it holds the promise of future success in overcoming chains, locks and closed boundaries.
Wasil was born in Makkah Al-Mukarrama in 1973. His mother was a seamstress and his father was a mechanic. Thus, Saddek became accustomed to working with his hands and spent much of his youth in his fatherâs garage, where he learned how to weld and work with metal, mainly iron. During his free time, he often salvaged discarded car parts and metal scraps to create amorphous figures, distorted bodies and human masks from his imagination: âIâm a hoarder, I donât like to throw anything away. I donât like the idea of discarding things. Nowadays, everything or everyone is dispensable. I suppose I try to show that you can find value in anything, or anyoneâ.
As with many artists, Saddek is influenced by his surroundings and the happenings of the world around him, with particular focus on humans and human emotions. In Makkah, Wasil is a witness to the daily struggles of his fellow man, as well as an observer of their innermost struggles at the moment when they are at their most vulnerable, in the house of God. His work is in no way judgemental, as he rejects the role of the judge; it is merely a recognition of diversity in all its forms and colours. His work is about understanding, acceptance, and tolerance and foremost, it is about the acknowledgement of seen and unseen realities.
Saddek is not a sculptor in any traditional sense, as he has had no formal training, does not work with clay or with moulds, his work is not produced in a foundry and does not come in editions. He works with his hands, and by himself. His primary material is metal, in various shapes and forms. He equates metal, with strength, and his patience and ability to break down its intransigence and to manipulate it to his will, is what gives him his sense of empowerment and achievement.
Wasil received his formal education in Environmental Studies and Agricultural Sciences from King Abdulaziz University. He is a member of a number of arts societies. Namely, the Contemporary Artistâs Home, The Association of Culture and the Arts and the Saudi Society of Fine Arts. He currently holds the position of Director of the Arts and Culture Department in Mecca.
He has exhibited extensively nationally and has participated in a number of international events and art fairs; Edge of Arabia, Istanbul (2010); OFID, Vienna (2011), Shanghai Expo at the Duolon Museum of Modern Art (2010); Art Dubai (2009, 2010, 2011); MENASA Art Fair, Beirut (2011); Marrakech Art Fair (2011) and the International Art Biennale in Dakar, Senegal ( 2008, 2009). In 2012, he launched is first solo exhibition at Athr Gallery âAnd They Will Not Cease to DifferâŚâ and participated in âMade in Makkahâ, a group show of artists from Mecca at Artspace London. He has been selected for Dar Al- Maâmunâs 2013 residency in Morocco.
Bernar Venet, Accident (1996)
ZAKARIA RAMHANI
SAMIRA ALIKHANZADEH - EXHIBITION
Born in Iran, 1967, Samira Alikhanzadeh studied painting as an undergraduate at Azad University and then completed her Masters in Fine Art. Her early work heavily featured windows, focusing on the effects of light movements in interior settings when filtered through glass. Not long ago, a serendipitous discovery of old family photographs led to a shift of focus and recent pieces primarily feature individuals - particularly women and children - as her main subject matter. Alikhanzadehâs images are printed digitally on wooden boards and subsequently painted over with acrylic. A key element of the current series is the omnipresence of mirror fragments. This medium playfully invites viewers to place themselves within the work and thus encourages them to ponder their own identity, existence, mortality and gender.
LULWAH AL HOMOUD
LULWAH AL HOMOUD - EXHIBITION
Lulwah Al Homoud is from Riyadh, where she majored in sociology at King Saud University, and was the first Saudi to complete a MA at Central St. Martins College of Art and Design in London. In 2006 she participated in a British museum managed project in which Arab artists were placed to work in schools. She spent six weeks at a school in London exploring calligraphy and Arab design. She participated in and co-curated the 2008 Edge of Arabia exhibition at the SOAS Brunei Gallery. Her work was chosen by Christie's in April 2009 for their Middle East auction in Dubai.
âAs we engage in the dichotomies of existence, the rhetoric between substance, essence and fate compels us into asking what is abstract; what is solid; what is common and what is particular. This discourse moves back and forth between the humanities and the sciences, constantly shedding and reconstructing subtle layers. Arguably, what is most incongruous in this discourse is what is most convergent within it; communication. Using a pure language, this work locks together geometry, language and beauty, pushing the boundaries of what we know, how we know it and how it is perceived.â Al Homoud takes a modern approach to Arabic calligraphy which is both inspiring and creative. She breaks down traditional barriers and presents us with a new perspective. Her form and technique are unique and far from basic.