DAWWGG LOOK AT MY NUN AND PRIEST IM GOING TO HELL
will byers stan first human second
cherry valley forever
Cosimo Galluzzi
wallacepolsom
Lint Roller? I Barely Know Her
Sweet Seals For You, Always
$LAYYYTER
todays bird
noise dept.

Kiana Khansmith
occasionally subtle
đ

Love Begins
Keni

JVL

ellievsbear

romaâ
Misplaced Lens Cap
No title available

pixel skylines

seen from Syria
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@spacegyu
DAWWGG LOOK AT MY NUN AND PRIEST IM GOING TO HELL
Barbie (2023) + the internet
bonus:
just found out that there were terms equivalent to femme and butch in Korean language used within the lesbian community during the 1970s-80s;Â
Lesbians in Korea at the time would often refer to themselves and each other as ěšë§ě¨ (chima-sshi = Ms Skirt) or ë°ě§ě¨ (baji-sshi = Ms Pants) depending on how they presented themselves. Those in between were called ë°ë°ě§ě¨ (banbaji-sshi = Ms Shorts) ! my heart feels tenderized.
Omg is there lit on this??
This is from Encyclopedia of Lesbian Histories and Cultures edited by Bonnie Zimmerman !Â
[Image description: ââŚentrepreneurs and artists also joined the group. On the surface, the association appeared to be an advocacy group for women in a profession that is overwhelmingly occupied by men. Members of the association did not identify as homosexual or lesbian, but as âsingleâ - a term commonly used in Korea to denote a person who chooses not to marry.
The women in the association followed a rigid hierachy based on age and butch-femme roles. The butch women, who took on the characteristically masculine roles, were called baji (pants), and the femmes were called chima (skirts). Younger pants had to defer to the older pants as hyong, a term usually reserved for men to call older men. The membership grew steadily over the years, and it is said that at least 1200 to 1300 women would gather for events. The members took care of one another by planning funerals, celebrating birthdays, and organising other activities that are traditionally associated with the family. There were also occasional marriages, which were held at Buddhist temples or wedding halls and attended by hundreds. Some women even adopted and raised children. Even though the individual members were not willing to seek visibility in the public eye, they sought institutional visibility. The Women Taxi Drivers AssociationâŚ
âŚthe Likes) was officially launched in 1994, and a cafe/bar called Lesbos in Mapodong in Seoul opened in 1995. Both were covered by a popular news program in 1996, after which Kirikiriâs membership grew and Lesbos received more than sixty phone enquiries a day. The 1990s also saw further visibility in the media, including a 1995 made-for-television movie, called Two Womenâs Love, a story about a woman who commits suicide when the woman she is in love with marries a man. In June 1997, the first public gay and lesbian rights rally took place in Chongno in Seoul.
- Ju Hui Judy Han
Bibliography
Bruining, Miok. âA few thoughts from a Korean, Adopted, Lesbian, Writer/Poet, and Social Worker.â In Lesbians of Colour: Social and Human Services. Ed. Hilda Hidalgo. New York: Harrington Park, 1995, pp. 43-60.
Eng, David L., and Alice Y. Hom. Q & A: Queer in Asian America. Philadelphia: Temple University Press, 1998.
See also Asian Americans; International Organisationsâ]
People who propose cishet aces are LGBT often feel they have a similar battle to bisexual and transgender people. Itâs no secret that there has been and still is, divisiveness with the community between people representing the different letters of the acronym. And yes, I wonât deny gay people can perpetuate biphobia and transphobia against Bi and Trans people, and vice versa when it comes to homophobia.Â
The thing is, this is not what is happening to cishet asexual people. Because regardless, Bi and Transgender people belong to the larger LGBT community, but cishet asexuals have no claim.Â
A more correct analogy would be if I did this: âI am butch a woman, so I should be considered as part of the trans community as Iâve had some unpleasant experiences where people assumed I was a man including in bathrooms.â But no, that is wrong because at the end of the day Iâm still a cis woman. I know that when I start talking people are more than likely realize their mistake because my voice is still feminine. Plus, accusations of being a man cannot trigger dysphoria and/or fear for my safety like it can for my fellow trans women. Is my experience in a way similar? Sure, but itâs a butch lesbian experience, not that of a trans woman. What I am usually dealing with is the intersection of misogyny and homophobia for not dressing like a woman. My gender, ultimately, is still respected and not questioned.
Is what I go through valid and should be addressed? Sure, but it should never do so in a way that 1) pretends itâs the same thing as transmisogyny and 2) not speak over trans women whose challenges in this life are for more severe than mine for dressing butch.Â
Issues around GNC cis women are important and should be talked about, but I would never do so in a way that claimed my experiences are just like that of trans people and I would never demand access to a specific community (the trans community, because we all have our own inner communities inside the LGBT one) that was not made for cis people like myself.Â
And this is what asexual people are doing. They have a legitimate issue that needs addressing, but instead of doing it in their own spaces and community, theyâre demanding a community and safe spaces not meant for them cater to them and at the expense of the people whom this community and safe spaces was initially built for.Â
No, asexuals are not like bisexual people being told theyâre basically straight or transgender women being denied access to feminist or lgbt spaces. Youâre more like the men who whine and complain about feminism because theyâre not allowed to cry and demand feminism should do something about that. Youâre more like poor white people who think their class situation means they cannot be racist or benefit from racism. Youâre the oppressor* demanding the oppressed make time and space for you because you canât be bothered to put in the effort yourself.Â
*talking about cishet aces here, not lgbt aces.Â
Seventeen for Billboard Korea (2020)
which minghao are you today?
Taya Smith by Conor Cunningham / Mescondi
Styling: Nina Cheb-Terrab
watching a new tv show after hearing about it on tumblr and then getting addicted to it
musicians girlfriends!
100% cuteness
Feel Good (2020)
Hashtag mood.
Sleater-Kinney in Spin - August 1996
an old love letter to a story that changed my life
itâs time for your exam
link to quiz:Â https://uquiz.com/9Gh6TF
10 questions in total, and you will be graded on a scale from A to F
you will receive your certificates at a later date
blessed are those who seek the strap
Thanks yoda
you know what? it's funny how thin white celebrities mention women nd y'all will freak out nd make them trend bc 'lgbt icons!!!!!!' but black women like meg thee stallion talk abt liking girls nd y'all silent nd when niecy nash has a whole GAY WEDDING the website silent? hmmmmm it's almost like..... certain groups of ppl are excluded from gay communities