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Be very, very careful releasing your spells into nature. Once you give something to the Earth, or to a river, or a tree, you don't control it anymore. Nature will decide what happens. You might not be able to bear the responsibility.
hello 911? my new oracle deck is being mean to me
WAIT‼️‼️‼️
bong rip
Need you to know a famous war pilot is buried where I grew up and even has a bridge named after him. People leave toy planes on his grave.
Anyway so his name was Dick Bong. Every time me and my friends drive over the bridge we shout "DICK BONG BRIDGE!!" RIP Dick Bong??
Spell Timing - Weather
⚡️ Lightning Storms - power, manifesting, cursing, protection
🌧 Rainstorms - balance, stillness, purification, transformation, letting go
🌫 Dense Fog - invisibility, mysticism, shielding
🌀 Heavy Wind - travel, study, intellect, breaking bad habits
🌞 Searing Hot Days - courage, protection, energy, strength
☄️ Meteor Showers - power, magical boost, wishes
🌙 Solar/Lunar Eclipse - banishment and destruction
Misconceptions About Fairies
Lately I’ve been seeing a lot of buzz around the Good People on social media, as well as in my local witchy community. I’ve also seen a lot of misinformation being passed along and people being encouraged to dive in the deep end without knowing what they’re getting into, so I want to address some common misconceptions and spotlight some resources I know are legit.
I’ve said it before and I’ve said it again: with the Good People, perhaps more than any other type of spirit, it’s very important to know what you’re doing before you start reaching out to them. They operate on rules and ethics that are very different from ours, and even the most benevolent of them may be offended or angered by ignorance or bad manners. You cannot skip the reading when it comes to working with these beings. If you’re not willing to do the research and make an effort to follow the rules, this is not a crowd you should be messing with. I don’t say this to scare people or to discourage people who genuinely feel called to establish a relationship with the Good People. I just want to be clear that with this crowd there are risks, and most of those risks can be addressed by making sure you’re prepared.
In this post, you’ll see me refer to this class or grouping of magical beings as the Good People, the Other Crowd, the Good Neighbors, or similar euphemisms. This is because the word “fairy” is widely considered offensive, and using it may anger the Good People. My advice is to use your own euphemisms in order to be polite, even in casual conversation – avoid “the f-word” as much as possible. However, I will be using Fairy (with a capital F) as the name of the realm or plane where the Other Crowd lives.
Now, let’s start by addressing those misconceptions, shall we?
1. The Good People are nature spirits.
This is one that I’ve been guilty of spreading in the past. This one is tricky, because some of the Other Crowd could be considered nature spirits, but not all of them. It’s important to remember that “fairy” (and more polite euphemisms) is an umbrella term for many different types of beings. It’s about as specific as “animal.” And just like some but not all animals are mammals, some but not all of the Good People are nature spirits.
As a whole, the Good People don’t seem particularly attached to nature, although some of them tend to avoid humans and end up in wild natural settings as a result. However, true nature spirits are connected to a place or natural feature the same way human spirits are attached to our bodies, and this doesn’t seem to be true for the Good People.
2. The Good People are angels and/or spirit guides.
This one usually shows up in the context of New Age spirituality, but the association between angels and the Good People is actually much, much older. When the people of the British Isles converted to Christianity, they tried to reconcile their belief in the Other Crowd with Christian cosmology. Usually, this meant identifying the Good People with devils, but some people identified them as fallen angels. One version of the Christianization of the Good People describes them as angels who refused to pick sides in the war between God and Satan and are exiled from both Heaven and Hell.
I’ve seen New Age authors like Doreen Virtue describe the Good People as “earth angels” or say that, like angels, they are “high vibrational” beings of pure love and light. This directly contradicts folklore, which describes the Good People as beings with physical bodies with a wide range of attitudes towards humans. The Good People could be helpful allies, mischievous pranksters, or cruel predators. Even the ones who seem to like humans aren’t especially pious or virtuous, and they definitely aren’t interested in our spiritual development.
The idea of the Good People are spirit guides reduces these beings, who are their own people with their own personalities, goals, and agendas, to servant spirits whose only purpose is to help us grow and learn. That’s a pretty self-centered approach to spirituality, and it’s honestly one that I don’t think many of the Good People would put up with.
3. The Good People are tiny and have wings.
I mean, some of them sort of look like this? There are folkloric accounts of beings that are between 6 and 18 inches tall, but as far as I can tell the wings are a modern development. Descriptions of tiny winged people who are small enough to take a nap inside a flower are a Victorian English invention, as popularized by the Cottingley Fairies hoax, a series of faked photographs that supposedly showed a real Otherwordly encounter:
Most older descriptions from Ireland, Scotland, Wales, and Britain describe the Good People as looking similar to humans or animals. They might look like normal people except for being totally green, like the Green Children of Woolpit or the Green Knight that appears in Arthurian legend. They might be dressed in green and/or red. In folklore the Good People typically wear contemporary clothing, so if you saw one today they might very well be in jeans and a T-shirt. Sometimes in folklore, the Good People are indistinguishable from humans.
Some of the Other Crowd appear as animals, but there’s often some sort of tell that indicates an Otherworldly animal, like a kelpie appearing as a horse whose mane is always dripping or the púca appearing as a black horse with glowing golden eyes. Some of them don’t look like humans or like animals and are clearly Otherwordly in appearance, like trows, trolls, and goblins.
4. The Good People are All Friendly to Humans
Again, some of them are. Some of the Good People, like brownies, choose to live in humans’ homes and communities and actively help out around the house. Then there are others, like the Baobhan Síth, hags, and red caps that prey on humans, sometimes literally. Many of the Good People seem indifferent to humans.
The problem with this is that when you invite the Other Crowd into your home, you’re inviting all of them into your home. This is why I personally prefer to work with the Good Neighbors outside my home – we have an elder tree (a species associated with the Good Neighbors) growing on the edge of our property, and I use this as a place to leave offerings for them. This way I’m showing respect for them and offering gifts in good faith, but I’m not opening up my home.
Another option is to invite specific individuals or types of the Good People in by name. For example, there are things you can do to attract a brownie. I do want to note that even beings that are usually friendly, like brownies, can be dangerous if you piss them off, so you should only invite them into your home if you’re willing and able to commit to keeping them happy.
5. You have to be psychic or have the Second Sight to interact with the Good People.
First of all, I firmly believe that all people have the potential for psychic abilities and that anyone can develop these gifts through practice. In folklore there are ways of developing the Second Sight, if that’s something that is really important to you. (Just be aware that some of the Good People prefer to be unseen and can take offense to humans trying to look into Fairy.)
But you don’t need the Second Sight or experience with psychic practice to interact with the Good People. Most of the people who historically worked with these beings did not have the Sight. You can still leave offerings and see evidence of their presence, and if you really want to communicate with them directly you can use a divination tool.
Further Reading/Viewing:
Fairies: A Guide to the Celtic Fair Folk by Morgan Daimler
Fairy Witchcraft by Morgan Daimler
Faery: A Guide to the Lore, Magic, & World of the Good Folk by John T. Kruse
“Faery Magick Misconceptions | Working with the Fae | Witchcraft” by HearthWitch on YouTube
“What Do We Call the Fairies in Ireland?” by Lora O'Brien on YouTube
“5 Common Misconceptions About Fairies” by Morgan Daimler on YouTube
(I’ve made a playlist of videos on the Good People I find helpful, which you can watch here!)
So You Want to Work with Fairies
Before reading this, I recommend checking out my most recent post, where I cover some common misconceptions about these beings. As in that post, here I will be using euphemisms like the Good People or the Other Crowd, since the word “fairy” is considered rude or offensive by many of the Good People.
Now that we’ve talked about what the Good People aren’t, let’s talk a little bit about what they are.
Most of the lore surrounding the Good People comes from Western Europe. I would say that our current understanding of them in American culture is most informed by British, Scottish, Irish, and Welsh beliefs, but different European immigrant groups brought stories of other, similar beings. (For example, I include elements of Scandinavian beliefs about alfar, dverger, and the huldufólk in my Heathen practice.) At least some of these beings seem to have followed the people who believe in them across the Atlantic.
It’s worth noting that legends of “hidden people” who live alongside us appear in some form in almost every culture, including indigenous North American folklore. However, I think it’s an oversimplification and culturally insensitive to say that these beings are the same as the Good People. While I encourage my fellow American and Canadian witches to learn about indigenous cultures and their beliefs, we should also be respectful of closed spiritual practices. For that reason, this post is going to focus on Western European Hidden Folk lore, especially Irish and British lore.
“Fairy” is an umbrella term for the beings who live in the Otherworld, which is sometimes called Fairy with a capital “F.” While they can cross over into our world and may have ties to certain places here, they do not live here.
As I’ve mentioned, “the f-word” is offensive to many of the Good People, so euphemisms are typically used instead to avoid angering them. English euphemisms include the Good People, the Other Crowd, the Good Neighbors, and the Shining Ones. In Irish they are called the Aos Sí (“people of the mounds”) or Daoine Maithe (“good people”). In Scotland they are the Daoine Sìth, and in Welsh they are called the Tylwyth Teg (“fair family”).
These beings are mostly understood to be ambivalent or indifferent to humans, and when they interact with us it’s usually in the form of pranks and mischief. Some of them are more friendly to humans, while some of them are predatory. In Where the Hawthorn Grows, Morgan Daimler says that: “They can be cruel and vicious, or generous and kind. Some of them are helpful. Some are indifferent. And some of them think we make a very tasty meal indeed.”
The Good People are “betwixt and between” beings, and they seem to exist in a permanent liminal state. They’re most active at twilight, dawn, and other in-between times, and the information we have about them is incomplete and sometimes contradictory. I see these contradictions are an inherent part of the Good People and their “in-between” nature.
Despite their reputation as tricksters, the Good People are very big on rules. Fairy operates on very consistent internal logic, even if it sometimes seems like dream logic. If you understand these rules and are willing to follow them, it is possible to safely interact with Fairy. I’ve also included a list of some of the common signs of their activity.
Rules for Engaging with the Good People
The word “fairy” is not said aloud, as this may attract negative attention. Instead, use euphemisms like The Good People, The Good Neighbors, The Other Crowd, or any of the Celtic language equivalents. (The word “elf” is sometimes said to be similarly offensive.)
Entering a fairy ring is dangerous and is likely to warp your perception of time.
Be respectful of their places, should you choose to visit. Be careful not to break or damage anything, leave behind no trash, and do not verbally provoke them.
Visits to Fairy in dreams or trance are just as real as physical travels, and must be treated just as seriously.
When in Fairy, do not eat or drink anything that is offered to you.
When in Fairy, keep at least one thing from our world on your person at all times and do not let it be taken from you.
Do not speak too openly about your experiences with the Good Neighbors.
Never steal from one of the Good People.
Never lie to them or break your word to them.
Do not make oaths or promises to the Good People lightly, and always uphold any promise you do make.
Never say “thank you” to one of the Good People. Instead, acknowledge them by saying something like, “I appreciate this.”
Do not tell the Good People your real name. Instead, use a nickname. If they ask for your name, avoid lying outright by saying, “You may call me…”
It’s a good idea to have protections in place in case you get in over your head. Iron repels most, but not all of the Good People, so I recommend pairing it with other protections like mugwort, sulfur, and/or salt.
Signs That the Good People Are Around:
Unexplained laughter, music, etc., especially music that does not sound like Earthly music
Disappearing items, especially keys and jewelry
Movement in your peripheral vision, “out of the corner of your eye”
Elf-locks (hair that becomes matted and tangled overnight with no other apparent cause)
Fairy rings (rings of mushrooms or darker grass in a circle shape)
Chores getting completed mysteriously
Cats acting strange or freaked out
Further Reading/Viewing:
Fairies: A Guide to the Celtic Fair Folk by Morgan Daimler
Fairy Witchcraft by Morgan Daimler
Faery: A Guide to the Lore, Magic, & World of the Good Folk by John T. Kruse
“The Magick of Faerie: My First Fairy Encounter and a Fair Warning.” by Mintaery on YouTube
“Fairy Morality” by Morgan Daimler on YouTube
“Irish Fairy and Folk Tales - Penalties for Messing with the Fairies” by Lora O'Brien on YouTube
“Faery Offerings A Quick Guide on Leaving Offering for Nature Spirits” by Mintfaery on YouTube
“Fairies and Offerings” by Morgan Daimler on YouTube
“How to Protect Yourself And Set Boundaries With The Fae” by Mintfaery on YouTube
“Protections Against Fairies” by Morgan Daimler on YouTube
“Telling A Good Fairy Book From a Bad One” by Morgan Daimler on YouTube
(I’ve made a playlist of videos on the Good People I find helpful, which you can watch here!)
Thanks for reading! I am a queer, neurodivergent, chronically ill witch currently recovering from COVID-19. While I feel it is very important to make quality resources available for free, existing under capitalism means I do need money to survive. If you appreciate the work I do, please consider buying me a coffee, ordering a copy of my book, or booking a tarot reading.
This is excellent!
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Apple: spirit work, offerings, love, healing, beauty, wisdom, harvest
Apricot: love, self love
Avocado: beauty, love, lust, fertility, spell work
Banana: wealth, luck, spirituality, religion, masculinity
Blueberry: protection, banishment, curses
Blackberry: protection, fertility, femininity, funerals, afterlife, moving on
Cantaloupe: spell work, protection, grounding, energy work
Cherry: lust, love, fertility
Clementine: childhood, dreams
Coconut: protection, cleansing, femininity
Cranberry: holidays, blood magic, spirit work
Date: fertility, luck, money
Dragon fruit: lust, passion, spell work
Durian: curses, cleansing, protection
Fig: happiness, divination, love
Grapefruit: cleansing
Grape: money, spell work, fertility, offerings
Guava: love, self love, lust
Honeydew: cleansing, energy, love
Jackfruit: divination, spell work, happiness
Kiwifruit: health, love, lust, happiness
Kumquat: luck, health, money
Lemon: cleansing, purification, protection, curse breaking
Lime: cleansing, protection, love
Lychee: love, self love, femininity, beauty
Mango: love, lust, fertility
Nectarine: love, self love, spell work
Orange: cleansing, protection, divination
Papaya: curse breaking, banishing, spirit work, love
Passion fruit: lust, love, passion
Peach: fertility, love, happiness, spirit work
Pear: offerings, happiness, luck, money, confidence
Persimmon: healing, love, luck, protection
Pineapple: protection, health, offerings, money, luck
Plantain: fertility, masculinity, lust, passion
Plum: love, healing, offerings
Pomegranate: offerings, blood magic, fertility, divination, spell work
Prune: cleansing, protection
Raspberry: love, dreams, health
Strawberry: love, wishes, dreams, happiness
Starfruit: lunar/solar magic, spell work, cleansing
Tangerine: solar magic, strength, energy work
Tomato: protection, cleansing, love, passion
Watermelon: healing, femininity, lust, love, spirit work, cleansing
A Summers Rain:
Ingredients:
1) Ground Mint - Dried (for cool weather)
2) Ground Cinnamon (to spice up the wind and lighting)
3) Rain Water (collected from a major storm)
4) A quartz crystal (wrap for easy removal from boiling water)
Steps:
1) Boil your rain water in a pot or kettle
2) In a mortar in pestle, mix both the mint and cinnamon, making sure they’re a fine powder
3) Add the powder to the boiling water and allow to mix naturally for 30 minutes
4) After 30 minutes, place the piece of quartz into the tea and swirl
5) Remove from the tea and place on a window sill or hang outside
6) Whisper over the crystal: “Wind, rain and lightning, I summon the worst of the weather over me. Challenge my standing on this earth and cleanse the ground around me”
7) Pour tea into a cup and enjoy
Long Distance Storm Calling
Ingredients:
- Storm water
- A map of where you want to send the storm
- You / A whistle
How to:
- Spot the location where you want to send the storm on the map
- While whistling the highest pitched tune you can, dap some storm water on your finger and press it where you want the storm to go
- Focus your intent there and send the storm with a “Go”
Bonus:
You can use imagery of the place you want the storm to go, like pictures, trinkets to help guide your intent
Fruit Correspondences from my google drive grimoire, before they get organized into my physical grimoire. As someone from Puerto Rico currently living in Florida, many/most of the fruits here can be found in the Caribbean and Florida, and have the cultural correspondences that I personally feel them to have from my own upbringing.
SOME OF THEM ARE POISONOUS and need to be prepared a very SPECIFIC WAY or at a SPECIFIC POINT in their ripeness. Also, some of the names are in Spanish first, because that’s the quickest way for me to personally find them on the list.
Weather spells resource list
A quick note: Please don’t send me asks relating to weather magic. It is an interest of mine but I am not comfortable teaching others yet. I’ll link some helpful blogs at the bottom!
To bring…..
Sun:
Sun invitation (in winter)
A spell for sunshine
Chants to bring the sun
Sunny day charm
Sunny weather travel spell
Springtime sun spell
Quick sun spell
Warmth:
Warm weather chant
Sun spell to bring warmer weather
Good weather spell
Spell for warmer weather
Rain:
Rain summoning spell
Rain summoning spell jar
Rain calling chant
Rain-bringing chant
To bring rain to a region
Heavy rain spell
Quick and easy rain spell
A summers rain
Cold:
Chant to bring cold weather
Cold weather spell
Snow:
A spell for snow
Chant to draw snow to you
Holiday ornament snow spell
A snow day incantation
Make it snow spell
Snow spell
Snow spell
Clouds and Fog:
Chants to bring fog + mist
Chant to bring clouds
Fog calling spell
Wind:
Wind charm
Chant to make it windy
Calling a strong wind
Whistling up a wind
A storm:
Thunderstorm spell
Long distance storm calling
“Song of storms” enchantment
Spell to bring up a storm
Storm calling incantation
Summon a storm spell
To raise a storm
To Banish:
Spell to weaken a hurricane
Anti-hurricane spell
Charm to seal up a storm
Spell to halt a storm
To lessen a storm
Protective storm ward
Spell to ward off rain
Stop the rain incantation
Untie the wind
“I’m tired of this heat” spell
Other:
A collection of spells + sigils
This post with even more spell links and resources for beginning weather magic
Some tips + Part two
Bedridden witch: Weather edition
Helpful blogs:
@rainy-day-witchcraft
@stormwaterwitch
@stormbornwitch
glamour/beauty magick for beginners
for all the beginner witches out there who love fashion, makeup and beauty, here’s a small guid to easy glam magick! you can add some of these thngs to your daily routine.
first, begin your day like usual. put on an ourfit that makes you feel confident. and with every action you do, say some affirmations to yourself. e.g.“i am confident. i am enchanting. i am beautiful. i attract love” or any affirmation you’d like. you may even light a red candle while doing this to enhance your affirmations. if you dont have a red candle, you can always use white to replace it.
once you’re done your outfits and affirmations, its time to begin your skin care routine. do your skincare routine like normal, but when you’re done use some rose water to moisturize your face. get a cotton pad and put some rose water on it, wipe it all around your face for a refreshing moisturizer and a beauty/love spell. roses hold a great power with beauty and love magick.
when you’re done your skincare, its time for your makeup. when doing makeup, use makeup that is infused with crystals or essential oils. also use colours that correlate with your intention. (read more about colour magick if you dont know which colours correlate) keep your intention at the back of your mind while doing this and keep saying your affirmations while doing this. it can enhance the result of your spell, intention is very important.
wear crystal jewlery like rose qurtz, or any crystal thats pink and/or red. clear quarts is very versitile so if you dont have any crystals of those colours, you can use clear quartz as well. or wear it with the other jelwery to give it a little extra oomph. you can also wear little jars of herbs like rose pettles or jazmine.
use your own home made perfume. you can make it with essential oils. for a beauty or love spell, i suggest jazmin, rose, lavender, geranium, peppermint and myrhh. if you want to give the perfume a little extra apmlification, you can use moon water, rose water, or both as the base instead of water straight from the tap.
if you want, you can paint your nails with nail polish infused with crystals and also use colour magick with your nail polish.
An Extremely Oversimplified Guide To Medieval Alchemical Theory:
The medieval world was generally divided into three categories: Animals, Minerals, and Vegetables.
People had a solid handle on where vegetables came from. Plants come from seeds. You put them in the earth, give them plenty of air and sunlight, they produce more seeds and eventually they die.
Animals were a bit more complicated. Animals had to have sex. Medieval scholars didn’t know exactly how it worked, but they knew that animals could have sex and give birth. Additionally, it was thought that animals could be “generated,“ literally constructed via recipe like a cake. Many medieval magical texts contain what are essentially crafting recipes for rats or frogs.
Metals though, metals were tricky. Nobody could really figure out where exactly metals came from. They were under the earth, that much was understood, but exactly how and why deposits of ore formed was the center of intense debate among medieval alchemists. There were essentially three main theories:
First, let us establish that Alchemists were working from the Aristotelian view of the world. The world was made of four elements: Earth, Air, Water, and Fire. These elements interacted through four causes: Material, Formal, Efficient, and Final.
Sulfur-Mercury Theory: This is the “traditional“ alchemical position pioneered by (the likely legendary) Jabir Ibn-Hayyan, but eventually reached Europe through the 1144 translation of the Book of the Composition of Alchemy. The theory itself posits that when sulfur and mercury are trapped beneath the earth and combined, metals are produced. Which metal is produced is based on the ratio of sulfur to mercury. The more balanced the ratio, the closer the metal would be to gold. This was the generally accepted theory among alchemists for most of the medieval era, but it is important to remember that every alchemist had their own spin on how metal generation worked.
Sulfur-Mercury-Salt Theory: The radical, upstart theory of wild mavericks like Philippus Aureolus Theophrastus Bombastus von Hohenheim, better known as Paracelsus, who developed the theory in his text 1530 text, the Opus paramirum. Paracelcus conceptualizes sulfur and mercury not simply as physical substances, but as metaphysical essences necessary to all chemical change. The theory considers all change, not only the creation of metals, to have three components: A sulfur (the combustible element, the fuel which prompts change), a mercury (the thing which is changed), and a salt (the ash, the detritus given off by the change.)
Mercury Alone Theory: The fringe position, though one notably held by John Dee. This theory posits that all metals were simply the result of mercury trapped in the earth and subjected to various forces which “cooked“ it into the metals we know today. Dee specifically believed that it was stellar rays which “cooked” the metals, and that the ore produced was determined by astrology. This theory is also related to the “metallic seed“ theory of metals, which conceptualizes mercury as the seedbed into which tiny yet indestructible “seeds“ of metal can be planted, eventually transforming the mercury into the desired metal. This theory was actually tested and conclusively disproved by Sir Issac Newton, who dissolved metals in powerful acid and distilled the mixture to see if any “metallic seeds“ were left behind.
Excellent question! Ibn-Hayyan describes it as “Watery vapour” that have been trapped below the earth. It is a mixture of elemental water and air that has undergone some sort of transformation underground. Sulfur is described similarly as “Earthen smoke.”
This is fascinating. Why mercury and sulfur in particular? They make sense for Paracelsus’ theory, both because it came later and must have built upon the existing theories, and also because sulfur burns, mercury is liquid at room temperature and can therefore take on the shape of its container, evoking the idea of something which is changed through external sources acting upon it, but I’m not sure I understand why they were chosen for the first theory.
Wait… mercury was “watery vapor” and sulfur was “earthen smoke” to Ibn-Hayyan, mercury and sulfur exhibit unusual properties for minerals… oh, that’s it, isn’t it? Mercury is a metal with properties closer to elemental air and water than to elemental earth, and sulfur has properties that tie it more to elemental fire than elemental earth alone, right?
Yep! You’re pretty much right on the money there. Mercury can exist in a liquid state at room temperatures, and sulphur is an explosive fuel under the right conditions! They were considered to be substances which existed as sort of dual-states between two platonic elements.
Me looking at the Mercury-Sulfer-Salt explanation: is that why all molecules produced via acid-base neutralization are classified as salts?
It’s like when I realized atoms were called atoms as a reference to Aristotle’s elemental atoms. Finding the threads from ages past in modern science is wild.
Correct again! Y'all are quick! A significant amount of modern chemistry terms are just alchemical terms that happened to stick around.
So did mercury and sulfur become short hands for those phases of change in text, or were they the only substances alchemists worked with in this branch
Another excellent question! The answer is, confusingly, both.
Pre-Paracelsus, mercury and sulphur were literal mercury and sulfur. After Paracelsus, there was literal mercury and sulfur, but there was also the shorthand for the theoretical forces of mercury and sulfur, now denoted as Sophic Mercury and Sophic Sulfur. (Or Mercury of the Philosophers if you wanna be fancy)
[Revised 11/1/17] Book Recommendations for Witches, Spellcasters, and the Curious
I periodically (usually once a year) make an updated post of my annotated bibliographies for witchcraft, magick, and divination studies. I recently noticed that I hadn’t done this in a long time!
Since I’ve read a lot of new books in that time, and since many are worth adding, I thought I’d go ahead and post an updated list.
I’ve added just ten new ones this time! Unfortunately, still, it’s getting quite long, so I’m splitting it into two posts - one for divination, and one for magick/witchcraft. I will be tagging both as #long and #long+post because I realize this is pretty extreme in terms of length.
For Absolute Beginners
Encyclopedia of Witchcraft, by Judika Illes. Even better than the Weiser Field Guide to Witches - this book is huge and chock-full of information. It’ll explain in easy-to-understand language how the concept has developed throughout time, why witches do what they do, and different types of witches.
The Weiser Field Guide to Witches, by Judika Illes. This gives an excellent look at the historical lore concerning witches, from the perspective of a witch herself. It’s kind of tongue-in-cheek, but it does have some information that won’t be found elsewhere.
The Modern Guide to Witchcraft, by Skye Alexander. Great book for those who’re really absolute beginners and are wondering what witchcraft is all about. Skye takes a very postmodern, utilitarian, and unfailingly honest approach, and it’s geared towards those of almost any belief system.
Grimoire for the Apprentice Wizard, by Oberon Zell-Ravenheart. Attractively packaged and readible for almost all ages, this is a great (mostly) non-denominational look at the foundations of magical practice. It’s extremely detailed. Some of it only applies to Zell’s own tradition, but it’s quite useful, anyways.
Of Witchcraft and Whimsy, by Rose Orriculum. Written by Tumblr’s own @orriculum, this is one of the best, most modern an no-nonsense Craft introductory books I’ve seen. It’s unabashedly up-to-date and self-aware in its portrayal of the contemporary Craft.
Basic Techniques
Protection and Reversal Magick, by Jason Miller. This gets a little woo-woo at times, but he gives good advice on how to avoid serious problems that can come up as you begin to practice. Take with a grain of salt, though - some of this has the potential to make you feel paranoid.
City Magick, by Christopher Penczak. If you’re at all interested in tech witchery, or just want to practice magick within an urban setting, do check this out. It is by far the best look at the subject I’ve seen, and his discussion of urban tutelary spirits is worth the price alone.
Power Spellcraft for Life, by Arin Murphy-Hiscock. Nicely done, quite secular book providing basic beginner information regarding writing original spells and workings. It does fall prey to the trap of just listing correspondences with little information at times, but also contains a great deal of detail about ritual timing, raising power, and other topics essential for the beginner.
Sorcerer’s Secrets, by Jason Miller. This is a decent volume that describes a lot of techniques you don’t usually see in books, such as gesture and gaze-based magick. Be warned that Miller writes extensively about manipulative techniques, but it’s useful theory regardless of how you put it into practice.
Witch’s Bag of Tricks, by Melanie Marquis. This is not recommended for beginners, because the whole point of this book is to help existing practitioners refine and improve their already-established techniques. It’s got some novel ideas in it, and I like the author’s approach to symbolism in spellcasting.
Spirit Conjuring for Witches, by Frater Barrabbas. Frater B. is a very learned and rather famous magician and witch. This book is mostly geared towards Wicca, but even if you’re not Wiccan, his techniques are innovative and interesting, many utterly unlike anything I’ve seen elsewhere.
Direct Magick (Energy Work)
The Un-Spell Book, by Mya Om. This non-denominational guide to working with magical forces is filled with useful exercises that go beyond the author’s previous work. I recommend reading this after readingEnergy Essentials.
Instant Magick, by Christopher Penczak. Excellent beginner’s guide for those who don’t have access to a lot of fancy tools or prefer to work without them. This book won’t instantly teach you magick, but it will help even a seasoned practitioner find quicker, less-complicated ways of achieving results.
Energy Essentials for Witches and Spellcasters, by Mya Om. Though I balk at the use of the term “energy” to describe magical forces, this book is worth a look. It’s a bit like a workbook, with various exercises. Expect a lot of pseudoscience, though, and there are many religious references, but the techniques are solid.
Hedgewitchery and Astral Travel
Ecstatic Witchcraft, by Gede Parma. This is actually probably my favorite book on this subject, even though hedgeriding is only a part of what the book discusses. The only bad thing I can really say about this book is that it’s really not recommended for beginners, and it’s helpful to have the basics of visualization already mastered (for example) before doing the exercises Parma recommends.
By Land, Sky and Sea, by Gede Parma. This book goes into even greater details regarding different ways of conceptualizing the cosmology of hedgeriding, and I find it a very refreshing book that appreciatively draws from a number of different perspectives while grounding itself, so to speak, with the overarching metaphor of land, sky, and sea as the three worlds.
The Temple of Shamanic Witchcraft, by Christopher Penczak. Penczak is usually a pretty mixed bag, and this book is no exception. It gives a lot of good practical information and a very in-depth exploration of the three worlds (a useful concept), but it’s primarily framed by Wicca, so it might not resonate with those of other faiths and particularly those who aren’t pagan at all.
Ascension Magick, by Christopher Penczak. There’s a chapter or two in this that address alternate ways of conceptualizing the architecture of reality, and it’s pretty helpful for a hedgerider. Beyond that, this book is mostly about ceremonial magick, but it’s a (mostly) good book. Certain parts (such as the bit about UFOs) are a little off, in my opinion.
The Shamanic Witch, by Gail Wood. This book is really best suited for someone who practices Wicca and, besides the background info and cosmological descriptions, is really only useful in the context of that tradition. If you’re Wiccan or willing to pick around a lot of Wiccan-talk, though, this is a good foundation.
Witches, Werewolves and Fairies, by Claude Lecouteux. It can be hard to find scholarly works on these phenomena that are affordable, but here’s one I personally enjoyed. It details many accounts of journeying experienced by both pagans and Christians in earlier times, and gives a good description of the concept of the astral double, the architecture of the soul, and other topics throughout history.
Betwixt and Between, by Storm Faerywolf. This book is mostly a guide to the Feri tradition of witchcraft, but while I myself don’t practice that, those who do seem to know a lot about hedgeriding! The book has several chapters on the subject and is highly recommended for this reason.
The Psychic Energy Codex, by Michelle Belanger. A lot of people have strong opinions about this author, but this is book actually provides a lot of good information about so-called “energy work” which can be a step in the right direction for those wanting to ride the hedge.
Psychic Dreamwalking, by Michelle Belanger. In this book, Belanger discusses, essentially, how to use your non-waking life as a vehicle to for journeying, and while I myself don’t usually dreamwalk, much of what she says applies to hedgeriding in other states, too.
Hedge Rider by Eric De Vries. Considered a classic on this subject, this book contains a lot of good information on making the jump across the Hedge, but with a lot of editorializing about “true witchcraft,” etc. A mixed bag, but still recommended.
To Fly by Night, edited by Veronica Cummer. This is an anthology about hedgecraft by many different authors. The essays vary in quality but there’s something for everyone, and the text doesn’t shy away from tough topics, either.
Magical Writing, Words, and Symbols
Dictionary of Ancient Magic Words and Spells, by Claude Lecouteux. Mostly a historical text, this book isn’t exactly practical or terribly useful. It is, nevertheless, incredibly interesting. It’s a bit difficult to navigate, but worth a glance.
Composing Magick, by Elizabeth Barrette. A very general, but well-done, look at writing in a magical context. Some of the ritual templates are slightly specific to religious witchcraft traditions, but most information is widely applicable.
Crafting Magick with Pen and Ink, by Susan Pesnecker. Focuses both on the physical act of writing as a magical act, and the mental state associated with it. Highly recommended
The Modern Witchcraft Grimoire, by Skye Alexander. This book is for those who want to create their own grimoire. It gives fairly good advice for doing so, as well as providing hints and tricks for spellcasting and useful correspondences.
General Concepts
Practical Astrology for Witches and Pagans, by Ivo Dominguez, Jr. This book, unlike most astrology texts, won’t tell you much about interpreting a chart - instead, it’s an entire book on timing your magick with the stars!
Planetary Magick, by Melita Denning and Osborne Phillips. If you want to work with the planets at all, particularly in a highly ritualized context, I recommend this book. It’s large, comprehensive and gives a good foundation beyond what you find in general astrology books.
Practical Planetary Magick, by Sorita d’Este and David Rankine. Shorter than I would have liked, but a useful reference to have on your shelf, with excellent tables and appendices in the back. The meditations are also quite useful.
Practical Elemental Magick, by Sorita d’Este and David Rankine. Should be read alongside the other book by this pair. Comprehensive guide to working with the elements in a ritualized fashion. Not as accessible to newbies as Lipp’s book, but good for seasoned practitioners.
The Way of Four, by Deborah Lipp. Though mostly geared towards Wiccans, I found this author’s in-depth treatment of the four elements highly fascinating. I will note that it’s probably best to get the print version of this book, as it contains exercises and quizzes.
A Handbook of Saxon Sorcery and Magic, by Alric Albertsson. I really enjoyed this little book, which focuses on older magical traditions common among the ancient Saxons. It is very much introductory, but worth a read for those new to those traditions.
Ingredients and Correspondences
The Herbal Alchemist’s Handbook, by Karen Harrison. I cannot praise this book enough for its concise and well-formulated approach to astrology, herbs, and magick as a whole.
The Weiser Concise Guide to Herbal Magick, by Judith Hawkins-Tillirson. This is excellent for anyone who’s interested in any kind of magick. Yes, the focus is generally herbs, but there’s a lot to be learned here about Kabbalah and other correspondence systems, as well.
Mixing Essential Oils for Magic, by Sandra Kynes. Fills a very difficult gap in published knowledge regarding the use of essential oils by discussing, in great detail, how scents interact with each other and how to create a formula that’s not only palatable, but evocative.
Dunwich’s Guide to Gemstone Sorcery, by Gerina Dunwich. Given the New Age fascination with all things shiny, it was quite a chore to sort through the myriad crystal books to find something with good information. While far from perfect and not exactly devoid of fluff, this book does give a level of detail about the lore surrounding gemstones not seen in many other texts.
Real Alchemy, by Robert Allen Bartlett. Excellent book, lots of history and detail. There’s a strong focus on tradition within the text, yet the author is quite accommodating of his audience and describes alternate methods that work better in a modern context.
Spagyrics, by Manfred M. Junius. With a highly-developed academic tone and attention to detail, this book is a meaty look at traditional alchemy. I recommend this more for intermediate practitioners due to the sheer density of information.
The Hearth Witch’s Compendium, by Anna Franklin. This book is essentially a recipe book for various home remedies and magical purposes. For the most part, it focuses on healing work, but there’s some great tips in there for making your own cleaning products and such, too. Highly recommended.
Magical Housekeeping, by Tess Whitehurst. This is worth reading if you keep your own house/apartment and are looking for practical magical techniques for cleanliness and inviting harmony into your spaces. It could be more detailed, but I enjoyed it.
A Kitchen Witch’s Cookbook, by Patricia Telesco. This is a recipe book. It is mainly geared towards Wiccans and those who celebrate the eight sabbats, but the dishes are tasty and sure to please anyone.
Spellbooks
The Goodly Spellbook, by Dixie Deerman and Steve Rasmussen. The title sounds horribly fluffy, but this is a hidden gem. It explains obscure concepts like alternative alphabets and potential uses of musical notes, as well as plant lore and other bits and pieces. Definitely worth checking out. It’s way more than just “a book of spells.”
Encyclopedia of 5,000 Spells, by Judika Illes. The title sounds trite to some, but it delivers. This book has spells from almost every culture and spiritual philosophy, as well as a very detailed formulary. I read it when I’m bored sometimes, too, just because I always learn some tidbit from it.
Book of Spells, by Nicola Pulford. In most editions, this book is absolutely gorgeous and describes spellcasting traditions from a variety of perspectives and traditions. Recommended for those who already understand the basics, as this book jumps straight into spellcasting and gives only a small amount of information about how things work.
Ceremonial Magick
Modern Magick, by Donald Michael Kraig. I received this as a gift several years ago. It is essentially a workbook meant to be completed slowly, step by step, and while the format will not appeal to everyone, it’s a good easy-to-read introduction to ceremonial magick.
Familiar Spirits, by Donald Tyson. Though geared towards ceremonialists, any practitioner can likely learn a thing or two from Tyson’s interesting stroll through the whys and wherefores of spirit work and thoughtform creation. This is by far the best book I’ve seen on the topic of familiar spirits.
Secrets of High Magick, by Francis Melville. The most recent edition of this (the one I own) is lavishly-illustrated and full of rudimentary, yet useful information. He stresses the basics of ceremonial practice, and his writing style is very accessible. Highly recommended for absolute beginners.
My Life With The Spirits, by Lon Milo DuQuette. This is a memoir of a ceremonial magician, but it gives a good look at the magickal mindset in a highly developed form from someone who’s experienced quite a lot. I havemajor issues with DuQuette’s approach to Qabalah, but his memoirs are worth a read.
Chaos Magick
Liber Null and Psychonaut, by Peter Carroll. Classic book of chaos magick. I consider it required reading for almost anyone interested in the occult. Even if you have no love for chaos magick, do give it a read, just to understand how influential Carroll is, and why.
Hands-On Chaos Magic, by Andrieh Vitimus. Knowing some of the people involved in the creation of this book, I’m a bit biased towards it. That said, even if I didn’t know them, I would still recommend it. It’s especially interesting to read alongside Liber Null and Psychonautin order to see how the chaos “current” has developed over the years.
Pop Culture Magic 2.0 by Taylor Ellwood. There aren’t a lot of books on using pop culture symbolism in magick, but this one is nearly perfect. The author writes in a highly erudite, literate fashion, while still being accessible to newbies. Many useful resources cited, as well, so prepare to branch off a bit while reading it.
History-Related
Triumph of the Moon, by Ronald Hutton. An inside no-holds-barred look at the history of Wicca and Modern paganism. Highly recommended. This is sort of the book that fluffbunnies don’t want you to read.
Book of Lies: The Disinformation Guide to Magick and the Occult, by Richard Metzger. Lots of facts and history of magick in the context of Postmodernity. This is different from the Crowley text of the same name, which I wouldn’t recommend unless you want to focus on his tradition.
The Place of Enchantment, by Alex Owen. This is a purely historical text that documents the occult revival within the context of Modernity. I remember it being very good, but please realize I haven’t really picked it up much since graduating, and it might just have served my mindset at the time.
A Study of Astrology Masterpost
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Basics
Planet Traits
Sun / Moon / Mercury / Venus / Mars / Jupiter / Saturn / Uranus / Neptune / Pluto
Sign Traits
Aries / Taurus / Gemini / Cancer / Leo / Virgo / Libra / Scorpio / Sagittarius / Capricorn / Aquarius / Pisces
Nakshatra Traits (Lunar Mansions)
Ashwini / Bharani / Krittika / Rohini / Mrigashira / Ardra / Punarvasu / Pushya / Ashlesha / Magha / Purva Phalguni / Uttara Phalguni / Hasta / Chitra / Swati / Vishakha
Shadow Planets / Chart Points / Asteroids
North Node / South Node / Lilith / Vertex / Chiron / Ceres / Pallas / Juno / Vesta
Intermediate Chart Dynamics
Houses
1st House / 2nd House / 3rd House / 4th House / 5th House / 6th House / 7th House / 8th House / 9th House / 10th House / 11th House / 12th House