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Susanna and the Elders, Restored (Left)
Susanna and the Elders, Restored with X-ray (Right)
Kathleen Gilje, 1998
Oooh my gosh this is rad. This is so rad.
For those who don’t know about this painting, the artist was the Baroque artist Artemisia Gentileschi.
Gentileschi was a female painter in a time when it was very largely unheard of for a woman to be an artist. She managed to get the opportunity for training and eventual employment because her father, Orazio, was already a well established master painter who was very adamant that she get artistic training. He apparently saw a high degree of skill in some artwork she did as a hobby in childhood. He was very supportive of her and encouraged her to resist the “traditional attitude and psychological submission to brainwashing and the jealousy of her obvious talents.”
Gentileschi became extremely well known in her time for painting female figures from the Bible and their suffering. For example, the one seen above depicts the story from the Book of Daniel. Susanna is bathing in her garden when two elders began to spy on her in the nude. As she finishes they stop her and tell her that they will tell everyone that they saw her have an affair with a young man (she’s married so this is an offense punishable by death) unless she has sex with them. She refuses, they tell their tale, and she is going to be put to death when the protagonist of the book (Daniel) stops them.
So that painting above? That was her first major painting. She was SEVENTEEN-YEARS-OLD. For context, here is a painting of the same story by Alessandro Allori made just four years earlier in 1606:
Wowwwww. That does not look like a woman being threatened with a choice between death or rape. So imagine 17 year old Artemisia trying to approach painting the scene of a woman being assaulted. And she paints what is seen in the x-ray above. A woman in horrifying, grotesque anguish with what appears to be a knife poised in her clenched hand. Damn that shit is real. Who wants to guess that she was advised by, perhaps her father or others, to tone it down. Women can’t look that grotesque. Sexual assault can’t be depicted as that horrifying. And women definitely can’t be seen as having the potential to fight back. Certainly not in artwork. Women need to be soft. They need to wilt from their captors but still look pretty and be a damsel in distress. So she changed it.
What’s interesting to note is that she eventually painted and stuck with some of her own, less traditional depictions of women. However, that is more interesting with some context.
(Warning for reference to rape, torture, and images of paintings which show violence and blood.)
So, Gentileschi’s story continues in the very next year, 1611, when her father hires Agostino Tassi, an artist, to privately tutor her. It was in this time when Tassi raped her. He then proceeded to promise that he would marry her. He pointed out that if it got out that she had lost her virginity to a man she wasn’t going to marry then it would ruin her. Using this, he emotionally manipulated her into continuing a sexual relationship with him. However, he then proceeded to marry someone else. Horrified at this turn of events she went to her father. Orazio was having none of this shit and took Tassi to court. At that time, rape wasn’t technically an offense to warrant a trial, but the fact that he had taken her virginity (and therefore technically “damaged Orazio’s property”. ugh.) meant that the trial went along. It lasted for 7 months. During this time, to prove the truth of her words, Artemisia was given invasive gynecological examinations and was even questioned while being subjected to torture via thumb screws. It was also discovered during the trial that Tassi was planning to kill his current wife, have an affair with her sister, and steal a number of Orazio’s paintings. Tassi was found guilty and was given a prison sentence of…. ONE. YEAR……. Which he never even served because the verdict was annulled.
During this time and a bit after (1611-1612), Artemisia painted her most famous work of Judith Slaying Holofernes. This bible story involved Holofernes, an Assyrian general, leading troops to invade and destroy Bethulia, the home of Judith. Judith decides to deal with this issue by coming to him, flirting with him to get his guard down, and then plying him with food and lots of wine. When he passed out, Judith and her handmaiden took his sword and cut his head off. Issue averted. The subject was a very popular one for art at the time. Here is a version of the scene painted in 1598-99 by Carivaggio, whom was a great stylistic influence on Artemisia:
This depiction is a pretty good example of how this scene was typically depicted. Artists usually went out of their way to show Judith committing the act (or having committed it) while trying to detach her from the actual violence of it. In this way, they could avoid her losing the morality of her character and also avoid showing a woman committing such aggression. So here we see a young, rather delicate looking Judith in a pure white dress. She is daintily holding down this massive man and looks rather disgusted and upset at having to do this. Now, here is Artemisia’s:
Damn. Thats a whole different scene. Here Holofernes looks less like he’s simply surprised by the goings ons and more like a man choking on his own blood and struggling fruitlessly against his captors. The blood here is less of a bright red than in Carrivaggio’s but is somehow more sickening. It feels more real, and gushes in a much less stylized way than Carrivaggio’s. Not to mention, Judith here is far from removed from the violence. She is putting her physical weight into this act. Her hands (much stronger looking than most depictions of women’s hands in early artwork) are working hard. Her face, as well, is completely different. She doesn’t look upset, necessarily, but more determined.
It’s also worth note that the handmaiden is now involved in the action. It’s worth note because, during her rape trial, Artemisia stated that she had cried for help during the initial rape. Specifically she had called for Tassi’s female tenant in the building, Tuzia. Tuzia not only ignored her cries for help, but she also denied the whole happening. Tuzia had been a friend of Artemisia’s and in fact was one of her only female friends. Artemisia felt extremely betrayed, but rather than turning her against her own gender, this event instilled in her the deep importance of female relationships and solidarity among women. This can be seen in some of her artwork, and I believe in the one above, as well, with the inclusion of the handmaiden in the act.
So, I just added a million words worth of information dump on a post when no one asked me, but there we go. I could talk for ages about Artemisia as a person and her depictions of women (even beyond what I wrote above. Don’t get me started on her depictions of female nudes in comparison to how male artists painted nude women at the time.)
To sum up: Artemisia Gentileschi is rad as hell. This x-ray is also rad as hell and makes her even radder.
I love art history.
I’m reblogging this again to add something that I also think is important to know about Artemisia Gentileschi. Back in her time and through even to TODAY, there are people who argue that her artworks were greatly aided by her father…. As in he either helped her paint them or just straight up painted them himself. Hell, there are a number of works only recently (past several years or so) that have been officially attributed to Artemisia because people originally saw the signature with “Gentileschi” in it and automatically attributed it to Orazio. So, not only was Artemisia Gentileschi an amazing artist and amazing historical figure, but I don’t want it to be ignored that there are people over 400 years later who still won’t give her the credit she deserves, just because she’s a woman and obviously women can’t paint like she did.
Underwater, Ed Freeman
From music to photography, artist Ed Freeman is an experienced, multifaceted creator. In his ongoing “Underwater” series, the lines between realism and fantasy blur to create magical gravity-free fine art portraits.
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Lauren Greenfield
laurengreenfield.com
Frank Herfort // Stories from Imperia
Frank Herfort’s photographs are personal invitations to explore self-contained worlds that startle with rich detail and vibrant color. Based in both Berlin and Moscow, Frank has made exploring the contrasts and contradictions of life in contemporary Russia a central focus of his artistic work. Whether situated in the austere, crumbling remains of Soviet society or the opulent homes of modern Russian oligarchs, the spellbinding results demonstrate a singular talent for documentary storytelling. These immersive environments intrigue with people and riveting places seemingly caught out of both time and context. Frank’s keen eye for stunning settings has been employed by numerous advertisers and he is represented in galleries throughout the world.
Cornelis de Vos // Two sisters (ca.1610-1615)
David Lieske
The work of Brooklyn-based Aaron Li-Hill, who also goes by Li-Hill, is instantly recognizable for his dynamic portrayals of animals and figures, where his subjects appear suspended in motion, drawn frame-by-frame. Featured here on our blog, Li-Hill describes his art as a frenetic “storm of imagery and density”, where beauty surfaces from various styles, inspired by his background in graffiti and cultural experiences. The artist just unveiled a new installation, in collaboration with the nonprofit JustKids, at the iconic Friedman-Mincer historic building in Fort Smith, Arkansas.
See more on Hi-Fructose.
Shunsho Katsukawa (勝川 春章), Nishike-e woodblock print depicting Seigen (Ichikawa Danjuro V), and Princess Sakura (Iwai Hanshiro IV), in the joruri Sono Omokage Matsu ni Sakura (Vestiges of Pine and Cherry), from part two of Edo no Hana Mimasu Soga (Flower of Edo: An Ichikawa Soga), 1783.
Jakub Rozalski on INPRNT.
Check out the absolutely epic work of Jakub Rozalski, available as prints in his INPRNT Store.
As a special promotion, INPRNT is offering 15% off to Supersonic Art readers for the entire month of May. Just use the code “SSA516” at checkout.
Be sure and follow INPRNT on Tumblr as well.
In 2005, a group of artists in Italy built a giant 200-foot-long plushie rabbit in the countryside, and just left it there. It’s been there ever since.
(Source)
These pics don’t illustrate the fact that it has its plushie guts spilling out of the side
or that it looks like something out of Silent Hill now
@wilburwhateley This seems like its up your alley.
Ha. It is, in fact, and I’m glad to see that it’s circulating with an updated photo…although it’s still missing the collective’s name: Gelitin (it’s in the source article, however). I went looking for info on them a couple of years ago. I think it’s a cool and odd project—which, in my books, means great, but imagining how it smells continues to shift the whole thing firmly into the ‘nuh uh’ category for me when it comes to wanting to see things first-hand. Maybe that’s shallow, but it is what it is. :) Note, if anybody visits the group’s site, most of it is sfw, although there are a couple of projects that definitely are not. Here’s a link directly to more on Hase / Rabbit / Coniglio. The “installation” (?) is dated at 2005; here’s a sort of planning drawing from the site from 2000:
Rosa Hase, drawing, 45 x 52 cm, 2000 © Gelitin
Alice Tippit, courtesy of Nicelle Beauchene
As part of NADA’s annual sponsorship of Contemporary Art Daily, our tumblr will feature works by artists that will be included in the NADA: New York fair coming up soon. The fair takes place May 5 - 8 at Basketball City and includes many galleries featured on Contemporary Art Daily.
Tu esfuerzo por ser único y personal demuestra que no lo eres.
Testament. Natalie Bookchin
Testament is a series of videos that explore contemporary expressions of self in today’s so-called sharing economy.
Composed of video chapters, Testament presents a series of collective self-portraits made up of a montage of hundreds of found online video diaries, or “vlogs”. Each offers a collectively narrated meditation, story, or proclamation on a topic such as unemployment, sexual identity, and psychopharmacology.
Clips are edited and sequenced like streams and patterns of self-revelation that flow and dissipate over space and time. As in a Greek chorus, a choir, or a musical symphony, individuals speak in unison, echo, add refrains, iterations, and variations, join in, and complete solo narrations. The series reflects on the peculiar blend of intimacy and anonymity, of simultaneous connectivity and isolation in contemporary networked social relations.
13 minutos de vídeo y usted podrá saber por qué la foto ya no sirve para recordar sino para socializar. Un cambio de paradigma cultural de esos que dicen.
97 EMPLEADAS DOMÉSTICAS. Daniela Ortiz
El proyecto consiste en una serie de 97 fotografías de la clase alta peruana en situaciones cotidianas. En cada una de estas imágenes aparece en la parte posterior o cortada por el autor una empleada doméstica. Todas las fotografías han sido extraídas de la red social facebook.
“Al finalizar el recorrido por las imágenes, tal y como pasara con la exposición, uno tiene idea de haber visto todo lo que la imagen podía ofrecer, sin embargo, no es así. El título, colocado deliberadamente al final de la serie fotográfica y ausente en la portada por la misma razón, nos da pistas de que no hemos visto lo que Expósito llamara el inconsciente óptico. Hemos visto un desfile de escenas familiares, de fiestas, cenas, almuerzos, reuniones, momento especiales, otros banales de diversas familias acomodadas y diferencialmente caucásicas, pero no hemos visto a las 97 mujeres que dan título al proyecto: las empleadas del hogar de estas familias. La segunda lectura nos conducirá a percibir a las mujeres, de rasgos ‘indígenas’, vestidas con uniformes de trabajo ciertamente trasnochados, siempre en un segundo plano, o cortadas por el encuadre, o apenas en forma de fragmento: un trozo de pierna, apenas sus manos, quizá un brazo que entra en la escena.” http://situaciones.info/revista/daniela-ortiz/