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sheepfilms

titsay

shark vs the universe

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@theartofmadeline
styofa doing anything
Xuebing Du
trying on a metaphor
dirt enthusiast
YOU ARE THE REASON

roma★

blake kathryn
let's talk about Bridgerton tea, my ask is open
we're not kids anymore.
Stranger Things
h
Three Goblin Art

★
seen from Japan

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@supercurtisman
No matter what your political leaning is, we have to always remember that when talking about immigration we’re not only taking about politics… we’re talking about people.
VERSE 1: It’s on your lips Held like a fist A concussive wish To know you
You still laugh To talk of the past Now contrast We’re strangers
CHORUS: I still recall the day that we meet You were wearing your calico dress Out of all the things that I regret Honey you are not one of them
VERSE 2: We are mirrors The color clear As we disappear Life reappears
Our eyes are flint I meant what I meant In sickness and health
CHORUS
So, the whole concept of “checking your privilege” should not be controversial for the Christian nor should it be resisted. We’ve been called to do it for thousands of years… we just always called it “humbling yourself.”
And she walks along the edge of where the ocean meets the land Just like she's walking on a wire in the circus
Dustin Kensrue | Round Here
“Hope in God.” That’s what I refrained all of last week. “Focus on the eternal. When the world spins and everything feels like it’s breaking down, look to God who is unchanging and is eternally good and is without a shadow of darkness.” As I counseled young college freshmen on how to view this world, this was my encouragement.
And now? Now… now that I find myself so terribly lost and turned upside down… Do I desire to hold onto Christ?
No. I. Don’t. Want. To.
I can’t even get myself out of bed. I just want to drown in this ambiguity and lay myself to rest.
the smoke choked out the pacific sun
bye tumblr
i’m moving to medium
She Stole My Shoes: What Being the “Other Guy” with a Cheater Taught Me About Loneliness and Lasting Love.
I’ve been thinking a lot about how people tend to sabotage themselves in wild, ruinous decisions, and what the root cause of these melt-downs really are — and if we should really be more mad about it or sad about the whole thing. When someone goes crazy, I’m wondering how we can dig to the bottom and change the ugliness inside.
I was thinking about this girl I used to know back in college who tried to cheat on her boyfriend with me. The girl had gotten into a huge fight with her boyfriend and they weren’t sure if they were staying together, and she called me for “comfort.” I went over to her place, alone, which was already a bad idea, and simple-minded me had no clue that I was the “other guy.”
It started kind of slow; she opened up her fold-out couch, we put on a movie, and she kept edging closer. The movie was actually good. I got genuinely interested in the plot and cinematography and I started thinking about popcorn and I looked over at the girl to ask for some, and she batted her eyes really big and leaned in to kiss me. At that second, I understood everything, like one of those epiphany plot-twists that re-arrange the entire story, and I almost kissed back — except her breath smelled really, really bad. Like shrimp skins and a refrigerator after a power outage. I probably would’ve kissed her even though I knew it wasn’t right, but her breath sobered me up and I pushed her away.
She suddenly threw me off the couch and cussed me out and just about drop-kicked me in embarrassment. I was so confused and bewildered. I apologized and left; I didn’t have time to collect my shoes, and she probably still has them. Driving home, barefoot, my stomach felt sick and I was kind of mad at her, but mostly mad at myself. I got home and I looked at my cat trying to jump out a closed window and I suddenly fell over with laughter. Whooping, cringing laughter. I didn’t know why, but it was better than being mad.
Later I found out that the girl went back to her boyfriend and she told him everything, and apparently I was the realization she needed that she only wanted to be with him. I saw them somewhere at some church event (of all places), and they both glared at me, the other guy, and I ran to the restroom and left out the back door. I felt that same sort of confused anger, the laughing and cringing, the twisted knot in my guts that I had done something terrible and stupid but was also violated somehow. Driving home, I felt flustered, and just as barefoot as the day she took my shoes.
I keep thinking today about this weird turn of events. I’m trying to understand that strange feeling of being mad and perplexed. I want to stay angry, you know, because that’s the obvious reaction — cheating is wrong; she tried to use me, she could’ve used mouthwash at least — and now they’re married and I was the dirty evil catalyst in their revisionist history of romance. It was humiliating.
But there’s this other thought. This deeper, softer, quieter whisper. I thought about this girl’s position, her precarious, uncertain spiral of anxiety, her life suddenly exploded. I thought about how lonely she must’ve felt, in her apartment, after her huge knockdown drag-out fight with her boyfriend.
And that was it maybe: that we all live with this intense, tragic, melancholic fear of loneliness and abandonment and disconnection, and we so often don’t know how to cope with it. We act out, we lash out, we cheat and lie and use and steal and absorb. Of course, that doesn’t make any of it right, but I understand it more today than I did then. We must somehow cope with this knowledge that life has launched into being like an irreversible hourglass and we are headed into a permanent dark, the lights shutting off behind us down a hallway of irretrievable nostalgia, and we ultimately walk this hall alone, with a few chances at connection, and then we’re gone. Everyone leaves, including you and me. No one stays because no one can.
She didn’t know how to deal with it, so she called me out of some misguided attempt to feel whole again. Like a pair of shoes, I was tried and tossed out, because I didn’t get with the program — and I get it. I had only exposed what was already inside, this terrible fear that no one wants us and that everything is future dust.
This is why we’re so crazy and irrational. We feel the weight of this loneliness pressing in our lungs, squeezing our breath in an increasingly tightening choke-hold, and it’s unbearable sometimes. The silence is haunting, crushing. So we grab onto anything for wholeness, for healing. We expect an ideal day when life finally settles, when life catches up to the romantic picture in our heads, when we get a grip on control so that people won’t leave and our success won’t be fleeting. But that day never, ever comes. It’s all fleeting. It’s all dying. Nothing is really in our control, not our riches or poverty and certainly not people. We live alone and we die alone. We exist in our own heads, not really knowing each other or being fully known, and for a few seconds we might catch a glimpse of one another, and then the lights go out.
It explains, maybe, why we’re so angry all the time, or why we cry randomly, or why we need to be on our phones all day, or keep busy with our hands, or avoid tough conversations: because we’re constantly reminded of this bottomless abyss, this chasm where each human soul becomes extinct and extinguished for good. I get disproportionately angry when things don’t go my way, because it taps into this basement-truth that life never goes our way, and so I lash out, hoping to fight against the unfairness of the world by flailing against an existence I didn’t ask for, only to exhaust more time that I didn’t have. It feels like so many of our efforts are wasted into a singularity, a vacuum where no one notices, where years are spent on relationships and projects and children and charities and it all crumbles on a bad day. It is, as Shakespeare said, full of sound and fury, signifying nothing.
I could tell you that God and faith and legacy and love are eternal, that they leave some kind of stamp on the earth beyond us. But it doesn’t always feel that way. I don’t have that sort of bow-tie wrap-up right now.
But I guess I’m trying to be less mad. At her, at myself, at the slow crawl down the tunnel. I understand more. I feel more, for the girl who tried to use me, because even though it was wrong, it was a way to make things right, a way to correct the disorder in her own universe, a way to shore up the loneliness that breaks in on us all. If I had to be the “other guy” for her to be happy somewhere else, then I guess it went the best way it could have.
And I think now, there must be better ways to shout against the dark, better ways than beating my fists and pulling from people what they cannot give me. There must be ways to cope with the shattered glass that do not leave us worse than how we got here. There is a path against the current. I suppose we must learn to live with the echo of silence inside, together, even if it’s only for a few moments before we return to dust. I suppose we must go, anyway. We cherish these falling grains of sand, somehow, you and I.
— J.S.
What do we really know about knowing?
What do we really know about knowing?
What do we know about the truth? The truths that we hold to and we cling to as if our lives depended on them, what do we really know about them?
I mean sure, we acknowledge them, we grasp them, but can we truly and honestly admit to knowing them.
What is known to be known? Can knowing be passive? Can knowing be some cursory recognition of what is real? Or does our knowledge of the truth demand to be laced into every crook and crevice of the soul?
What do we claim to know? We claim to know that kindness stamps out hatred or that all lives on this planet are important or that we need to stand against corruption or that God is forever and eternally good. We claim to know these things and yet I feel like these things can be so often be thrown to the wayside. They can be given their obligatory nod and then packed away while the “more urgent” things of life take precedence. I see it too often in my life.
How can I rally that black lives matter and weep for the men that have been killed when I hold the same subconscious fear that the black man I saw at the convenience store might be dangerous? How can I weep for the police who have been senselessly murdered when I desire to rebel against the same authorities that God has ordained in my own life? How can I say that I have truly known the gospel when I often refuse to live it out, when I refuse to extend it to those I claim to care for? And if I refuse to give it to them, have I really cared for them at all?
What do I really know about knowing? I suppose what I know is that I don’t know that much.
I suppose I know that my knowing in this life shall always be in part.
So little is seen from our minuscule vantage points; we see what we want to see and it can be so terribly frustrating to step outside of our bubbles to see what everyone else is thinking and feeling. We all see different parts of these problems, but that’s why we need each other. We need one another to help piece things together, to challenge these presuppositions and grudges that lay deep inside of our being. Let’s have discussion and collaboration and accountability and community as we reach out with grimy hands to grasp the truth. We need one another to stir us to action; we need one another to dispel this fear and apathy from our veins.
So I look to know more than what I think I already know; I look to act more and to do more and to be more than I am, such that my knowledge might not just be an abstract impersonal thing, but a vibrant and active part this life that I live.
All the while I look to He who has known me, even when I had not known Him.
For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known. 1 Corinthians 13:12
This happens too often.
The morning glare, the nervous calm The need to touch, the fear to talk
17 | Jillette Johnson
Kierkegaard's "Fear and Trembling": A Summary
Abraham - more like Abroham - was a fucking badass. God commanded him to sacrifice his only son, after promising him descendants more numerous than the stars, and he obeyed faithfully. He didn’t just obey, he fucking obeyed - he didn’t try to go ‘above and beyond’ the will of God, or interpret it based on what he thought God should want or probably wanted; he didn’t obey resentfully or hesitantly. Bro just fucking packed up his son, built a goddamn altar, and got ready to sacrifice him, because God said so. That is fucking incredible.
Does that seem paradoxical or contradictory to you? Good. It should, and if it doesn’t then you’re not paying attention. Was that shit unethical? Of course it was, but that’s why Abraham is ten times the bro any of us is.
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there are some days that i don’t want to see you, because that means i’ll also have to say goodbye to you
too good #Album10
Please don’t be angry when I tell you that you seek resolution and explanations because you’re young. But you will understand this one day. And when it happens, I want you to imagine me there to greet you, our lives stretched out ahead of us, a perpetual sunrise. - Carol (2015)
I keep looking for turning points, moments where I’ll be able to see the trajectory of where my life is headed. I keep seeking obvious resolution and quick moral lessons, but I can’t seem to find them. I’ll sit on the bus and ponder life, wondering if each moments uniqueness is being understood, if it’s drawing me to rapture, and recently I feels like it seldom does. The moments feel strange and unknown, but they never reach rapture. They simply feel like all the other moments, each individual pieces of the same grand monotony.
I keep seeking some kind of resolution, as if my life might have identifiable plot points. We make them ourselves all the time, and, for the most part, they’re arbitrary. We start a new school year or a new quarter or get into a relationship or buy a car. And sure, those moments, by the simple fact that they adjust our life so acutely, seem like pivotal points, but how could we be sure? I keep trying to lay out my path, as if I presume to know its course, hoping that life will move at the pace I set for it.
And of course God laughs and I find myself confused and ill-prepared. But it is what it is.
I am young, so I cannot presume to truly grasp how long life meanders on, but I know that one day I’ll understand it all. Right now it just feels like such a mess.