Life then becomes a matter of not losing one’s thirst for oneself and also of not drinking oneself dry.
Friedrich Nietzsche, from a letter to Erwin Rohde, written c. March 24, 1881, featured in Selected Letters of Friedrich Nietzsche
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Life then becomes a matter of not losing one’s thirst for oneself and also of not drinking oneself dry.
Friedrich Nietzsche, from a letter to Erwin Rohde, written c. March 24, 1881, featured in Selected Letters of Friedrich Nietzsche
Already in Homer we can note the path in the course of which the psyche evaporates into a mere abstraction. According to the Homeric conception, man has a twofold existence: in his perceptible presence, and in his invisible image which only death sets free. This, and nothing else, is his psyche. In the living human being, completely filled with his soul, there dwells, like an alien guest, a weaker double, his self other than his psyche … whose realm is the world of dreams. When the other self is asleep, unconscious of itself, the double is awake and active.
Erwin Rohde, Psyche
[A la filosofía le faltó desde el principio la corriente propagandística (y aun allí donde apareció con posterioridad, como entre los cínicos, apenas si ejerció ninguna influencia sobre la soberanía de la religión oficial de la ciudad). Por otra parte, la religión no fue representada por ninguna clase sacerdotal, que hubiera comprometido la fe con sus propios intereses]. Las divergencias teóricas podían evitarse tanto más fácilmente cuanto que la religión no estaba fundada sobre un dogma, sobre un conjuro de doctrinas y de opiniones que lo abarcase todo. [Por su parte, la teología, preocupada por la piedad hacia los dioses, fue considerada como el núcleo de la religión, y una cuestión reservada, igual que la filosofía, a individuos y partidarios aislados, que deseaban agruparse a su alrededor, fuera del ámbito de la religión de la ciudad]. La filosofía, si prescindimos de algunos casos especiales, no trató nunca de llegar a la lucha abierta con la religión ni destruyó en la masa del pueblo las convicciones religiosas que ella había superado. Religión, filosofía y teología siguieron, pues, coexistiendo no sólo en las manifestaciones exteriores de la vida, sino también en el interior de cada filósofo, en el cerrado mundo de su pensamiento.
Edwin Rohde: Psique, el culto de las almas y la creencia en la inmortalidad entre los griegos. Editorial Librería Ágora, págs. 502-503. Málaga, 1995.
TGO
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I find it too hard to live if I cannot do so in the grand style. […] Without a goal that I could regard as inexpressibly important, I should not have been able to hold myself aloft in the light above the black floods. This is really my only excuse for the sort of literature I have been producing ever since 1875; it is my recipe, my self-concocted medicine against the disgust of life. What years they have been! What lingering agony! What inward strife, upheavals, and isolation!
Friedrich Nietzsche, from a letter to Erwin Rohde, written c. July 15, 1882, featured in Selected Letters of Friedrich Nietzsche
I am in sore need of a “transfusion” of strength, not of lambs’ but of lions’ blood.
Friedrich Nietzsche, from a letter to Erwin Rohde, written c. March 24, 1881, featured in Selected Letters of Friedrich Nietzsche
Erwin Rohde - Psykhe & Yunanlarda Ruhlar Kültü ve Ölümsüzlük İnancı PDF indir
Erwin Rohde – Psykhe & Yunanlarda Ruhlar Kültü ve Ölümsüzlük İnancı PDF indir
Erwin Rohde – Psykhe & Yunanlarda Ruhlar Kültü ve Ölümsüzlük İnancı PDF indir
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Nietzsche’s reply letter to Rohde’s announcement of his engagement, July 18, 1876, as quoted by Karl Jaspers in ‘Nietzsche: An Introduction to the Understanding of His Philosophical Activity’ (1936).