#existence-consciousness

[shinymoonbird]

Will an ornament become gold only when its form is destroyed by melting? Is it not [in reality] gold even while it is in the form of an ornament? Therefore, know that all the three [unreal] entities [the world, soul and God] formed by the mind, are likewise [in reality] nothing but existence-consciousness [Self].

Guru Vachaka Kovai (The Garland of Guru’s Sayings) by Sri Muruganar  - The Ever-Direct Experience,  V. 883

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Sadhu Om:

Even while they appear to be many different things, the world, the soul and God are in reality nothing but the one Self alone. It is wrong to think that they will become Self only after their diverse forms have disappeared. In truth, only Self, the substance or reality of those diverse forms, is real, while the forms themselves are ever unreal.

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☘️ Om Namo Bhagavate Sri Arunachalaramanaya  ☘️

[shinymoonbird]

Why fear death?

Death cannot mean non-being. Why do you love sleep, but not death?

From ~~~ Talks with Sri Ramana Maharshi, Talk 306. 

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Maharshi: Contemplation wards off all other thoughts. You should merge yourself in the source. At times we merge in the source unconsciously, as in sleep, death, swoon, etc.

What is contemplation? It is merging into the source consciously. Then the fear of death, of swoon, etc. will disappear, because you are able to merge into the source consciously.

Why fear death? Death cannot mean non-being. Why do you love sleep, but not death?

Do you not think now? Are you not existing now? Did you not exist in your sleep?

Even a child says that it slept well and happily. It admits its existence in sleep, unconsciously though.

So, consciousness is our true nature. We cannot remain unconscious. We however say that we were unconscious in our sleep because we refer to qualified consciousness.

The world, the body, etc., are so embedded in us that this relative consciousness is taken to be the Self.

Does anyone say in his sleep that he is unconscious? He says so now. This is the state of relative consciousness. Therefore he speaks of relative consciousness and not of abstract consciousness.

The consciousness is beyond relative consciousness or unconsciousness.

~~~~~~~~

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https://selfdefinition.org/ramana/Talks-with-Sri-Ramana-Maharshi--complete.pdf

[shinymoonbird]

ॐ 

Mind wants a fixed theory to satisfy itself with. Really, however, no theory is necessary for the man who seriously strives to approach God or his true Self. *

Everyone is the Self and indeed, is infinite. Yet each person mistakes his body for his Self. In order to know anything, illumination is necessary. This can only be of the nature of Light; however, it lights up both physical light and physical darkness. That is to say, that it lies beyond apparent light and darkness. It is itself neither, but it is said to be light because it illumines both. It is infinite and is Consciousness. Consciousness is the Self of which everyone is aware. No one is ever away from the Self and therefore everyone is in fact Self-realised; only – and this is the great mystery – people do not know this and want to realise the Self. Realisation consists only in getting rid of the false idea that one is not realised. It is not anything new to be acquired. It must already exist or it would not be eternal and only what is eternal is worth striving for.

Once the false notion ‘I am the body’ or ‘I am not realised’ has been removed, Supreme Consciousness or the Self alone remains and in people’s present state of knowledge they call this ‘Realisation.’ But the truth is that Realisation is eternal and already exists, here and now. (2)

Consciousness is pure knowledge. The mind arises out of it and is made up of thoughts. (3) 

The essence of the mind is only awareness or consciousness. However, when the ego overclouds it, it functions as reasoning, thinking or perceiving. 

The universal mind, not being limited by the ego, has nothing outside itself and is therefore only aware. 

This is what the Bible means by ‘I AM THAT I AM.’ (4)

(*)  Sat Darshana Bhashya, viii, ix (2)  Talks, 482 (3)  Talks, 589 (4)  Exodus III, 14

~ The Teachings of Bhagavan Sri Ramana Maharshi in His Own Words Edited by: Arthur Osborne (pdf)

[shinymoonbird]

“If I am, unforgettably aware ou Your presence within me that You are witnissing every thought of mine, can any hurdles of maya’s vices approach me (not at all).” ~ Sri Sadhu Om

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Since the greatness of the nature of oneness is that the seer alone is the seen, one’s own reality - SELF - is the greatest thing [mahat]. The silent radiant first person which shines, after the ego, the first person who is the seer, has been completely destroyed, alone is SELF, the supreme consciousness.

~ Guru Vachaka Kovai - The Garland of Guru’s Sayings, by Sri Muruganar - Part Three, The Experience Of The Truth - Ch. 33: The Greatness of Self  - Verse 1058

Sadhu Om: 

All the objects that are seen are nothing but an expansion of the ego, the false first person who sees them. Therefore the reality of both the seer [the ego] and the seen [the entire vast universe] is only one. That reality is nothing but Self, one’s own existence-consciousness, which is the real first person that remains shining as radiant Self-awareness in the state of Silence in which the ego, the false first person, has been completely destroyed. Therefore, since the ego or seer is nothing but an unreal, petty and atom-like reflection of Self, one’s own reality, Self alone is the greatest of all things. 

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[shinymoonbird]

Knowing that whatever is known objectively as ‘this’ or ‘that’ is [nothing but] an imagination of the mind, if one remains still [summa irukka] in that which is neutral [i.e. if one remains merely as ‘I am’, the neutral consciousness which does not objectively know any second or third person], that reality which [then] shines forth alone is existence-consciousness [sat-chit], the supreme and great Self.

Guru Vachaka Kovai - Reality in Forty Verses, by Sri Muruganar - Part Three, The Experience Of The Truth - Ch. 34: The Supremacy of Self - Verse 1075

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[shinymoonbird]

The existence-consciousness [sat-bodha] which shines without [ever] becoming unreal, alone is Self, which transcends the mind and in which the intellect and soul revel. That gracious Supreme, which is a heap of extreme peace, alone is the medicine to make the knowing [or thinking] mind [subside and become] peaceful.

“Guru Vachaka Kovai” - The Garland of Guru’s Sayings, by Sri Muruganar,  Chapter 34, The Supremacy of Self - Verse 1069

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[shinymoonbird]

ॐ 

Self is not a void, because it shines and knows itself by its own light of consciousness as the clear and abundant knowledge ‘I am’

Though the absolute reality, which is our essential self-conscious being, is devoid of all relative knowledge – all knowledge of duality or otherness – it is not an absolute void, because it is not devoid of true knowledge, which is the absolute clarity of perfectly non-dual self-consciousness. Therefore rather than describing the absolute reality as a state of sunya, ‘emptiness’ or ‘void’, it is more accurate to describe it as the state of purna, ‘fullness’, ‘wholeness’ or ‘completeness’, because it is the absolute fullness of true knowledge. The same truth that Sri Ramana expresses in verse 12 of Ulladu Narpadu is expressed by him even more succinctly in verse 27 of Upadesa Undiyar: 

The knowledge which is devoid of both knowledge and ignorance [about objects], alone is [true] knowledge. This [true knowledge] is the [only existing] reality, [because in truth] there is nothing to know [other than ourself].

http://www.happinessofbeing.com/Happiness_and_the_Art_of_Being_3rd_edition.pdf - page 320

[shinymoonbird]

One’s own Self, whose greatness is eternality and perfect wholeness is not at all duality [another thing] to be attained. Uniting with [attaining yoga with] Self is knowing [one’s own] existence [sat] and is not knowing any other thing. That knowledge [the knowledge of one’s own existence] alone is the real form of Self.

Guru Vachaka Kovai (The Garland of Guru’s Sayings) by Sri Muruganar, Ch. The Nature of Self - Verse 1042

Real yoga is only union with Self, which is not the state of knowing other things but only the state of knowing one’s own existence. Since in order to know a thing we must attend to it, the only path to attaining the real yoga is Self-attention and not attention to any other thing. When by Self-attention one thus attains yoga or union with one’s own Self, it will be found that such Self-attention (the consciousness of one’s own existence) is itself the real form or nature of Self