Do you want a Dusteon on your team? I know I would <3
Support Project: EEVEE on my patreon :DDDD https://www.patreon.com/luxjhay

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Do you want a Dusteon on your team? I know I would <3
Support Project: EEVEE on my patreon :DDDD https://www.patreon.com/luxjhay
Morelull and Shiinotic
Today we come to the newest iteration of mushroom Pokémon: the tall, slim-stalked, luminous Morelull and Shiinotic. Morelull and Shiinotic have an uphill battle to make themselves unique and interesting, as the fourth set mushroom Pokémon after Paras and Parasect (interesting by reason of soulless parasitism), Shroomish and Breloom (interesting by reason of kick-boxing dinosaurs), and Foonguss and Amoonguss (interesting by reason of… um… stealing Voltorb’s schtick in a way that somehow makes even less sense). These latest versions… well, I mean, they give it a go.
It's another mimikyu! I love how cute and creepy they are. #sketch #ipadart #procreateart #procreateartist #procreateapp #mimikyu #halloweeniscoming #pokemon #pokemonmimikyu #pokemonmimikyudrawing #mimikyupokemon #mimikyupokemonsun #mimikyupokemonmoon #mimikyupokemonsunandmoon #artofallisonwaldronwip #artofallisonwaldron #artistsofinstagram #wip #ghosttype #fairytype #ghosttypes #ghosttypepokemon #fairytypes #fairytypepokemon
Cutiefly and Ribombee
Today’s Pokémon are… not bees. We think.
As their species designation – the Bee Fly Pokémon – attests, Cutiefly and Ribombee are based (in Ribombee’s case, somewhat loosely and with the addition of fairy-like traits) on bee flies. Bee flies, as their remarkably inventive name suggests, are a family of insects within the fly order, Diptera, that pollinate flowers and look like bees, though they are usually smaller. They are related to predatory robber flies, and despite their fuzzy appearance, most bee flies are parasites that will lay their eggs on the larvae of other insects, typically beetles or solitary bees, resulting in the slow and gruesome death of the larvae. There are over 5000 species of bee fly around the world (because clearly the world needed that many), but the particular one referenced by Cutiefly is the adorable internet celebrity Anastoechus nitidulus, a rare species that lives only in southwest Japan, in the area around the city of Okayama. As far as I can tell, this species is so rare, and bee flies in general are so poorly studied by entomologists, that it doesn’t even have an English name – I’ve seen them called “tiger bee flies,” which I think is an attempt to translate the Japanese name toratsuri-abu, but in English the name “tiger bee fly” ought to refer to a different species of bee fly, the larger, blacker and more sinister-looking Xenox tigrinus, which can be found throughout North America. Thankfully, Cutiefly already represents a fully adult bee fly, so we don’t have to observe first hand the family’s parasitic tendencies; instead we see only the adults’ more palatable diet of nectar, which they harvest with their mosquito-like proboscises. Cutiefly and Ribombee express this through their flavour text, through the Honey Gather ability they share with Combee, and through their in-game distribution in the areas in and around Alola’s Oricorio meadows.
4 Scottish Dragons | Scottish Folklore
People may argue on what is or is not allowed to be called a dragon today (for example, people tend to classify the kind with only two legs instead of four as a wyvern and no legs as a wyrm), but I am not going to be using modern specifics for this post. The stories these creatures are from call them “dragons,” so that is what I will call them as well.
Waulking Songs and the Loireag | Scottish Folklore
A waulking song is a traditional song that was sung for a group to keep in sync while rhythmically beating newly-woven fabric on a surface. This motion shrinks the fibers of the fabric, which makes it better at repelling water.
“There would often be 24 of them at one table, singing songs for four to five hours at a time, during which 300-400 yards of cloth would be waulked.” Audio Recording Transcript: “WAULKING THE CLOTH, ” Track ID: 65191, Date: 1961. Source: tobarandualchais.co.uk
This could be done sitting around a table and moving the fabric with your hands, but in some places the fabric was waulked using feet.
As they sing, they both beat and move the fabric a clockwise direction.
Related to this practice is a water fairy called Loireag(lorryack). She was a rather mischievous fairy that is often described as having an obsession with tradition.
“The ‘loireag’ presided over the warping, weaving, waulking, and washing of the web, and if the women omitted any of the traditional usages and ceremonies of these occasions she resented their neglect in various ways.” Carmina Gadelica, Volume 2, by Alexander Carmicheal, [1900]
Not only did she make sure things were done in the right order, but she also disliked people singing out of tune, and hated hearing the same waulking song twice.
” If a song were sung twice at the waulking, the ‘loireag’ would come and render the web as thin as before, and all the work of the women of no avail. They had to begin anew and waulk the web over again, taking special care not to repeat the offence. “ Carmina Gadelica, Volume 2, by Alexander Carmicheal, [1900]
The loireag had such a great love of milk that people would leave out offerings of it for her. If this was forgotten, she would take matters into her own hands by enchanting the milking animals to be as still as a statue while she drank her fill.
In one story where this occurred, a girl in Benmore discovered a loireag sucking a cow. The girl tried to drive the fairy away, but nothing worked so she went to fetch her father. It turns out her father was a Carle. Carle can be a derogatory term for a commoner man, but it can also be an alternative name for the "Bodach," which they may be intending in this case.
“The little Carle leapt out at the door in sparks of red fire, swearing at the impudent ‘loireag,’ and at the cow. He threw a boulder at the ‘loireag,’ wishing to kill her, but struck the cow instead and nearly killed her!” Carmina Gadelica, Volume 2, by Alexander Carmicheal, [1900]
He then grabbed the very point of one of the cows horns in the name of “Columba the kindly,” who was “the best leech of man and beast in Alban in his day.” With those words, the cow broke from the enchantment and leapt away. At the same time, the loireag took off running while singing back insults.
“Little carle of Corrie-foot, Little carle of the short coat, Little carle of the foot of the Pass Much I praise your aim.” Highland Mythology by Watson, E. C. (1908)
WAULKINGS SONG EXAMPLES:
(link) In this waulking song a man mourns the fact that another is courting his beloved while he sails the seven seas.
(link) This is a short fragment from a waulking song with a love theme.
(link) The composer describes going through the strath and seeing a herd of hinds. A man was driving them down the hill. He had a bow and arrow and a gun.
(link) This is a waulking song of the type found at the start of a waulking. The chorus refers directly to waulking the tweed, which is unusual in waulking songs.
(link) In this waulking song a sailor tells of his feelings, as the girl he loves is unfaithful. He expresses the hope that his beloved will not take the tailor, the shoemaker, the shepherd or the herdsman.
(link) In this waulking song, the composer lists by their occupation the men who are unsuitable, and then gives details of the one she would accept.
(link) In this waulking song, a woman longs for the man she loves, but his family disapprove of the relationship.
Spunkies
Fairy lights in Scotland went by many names depending on the area. Some examples are: spunkies, will-o-the-wisp, pinkets, ignis faluus, and more. The word “spunkie” is thought to come from the word “Sponk.”
“SPUNK , SPUNKE , SPONK , s . 1. A spark fire , or small portion of ignited matter , S.”“ A very small fire is called a spunk of fire” An Etymological Dictionary of the Scottish Language. Vol. 2 by Jamieson, J. (1841)
People still argue on where they come from; some describing them as the souls of some sort of dead, some say they are more fairy than ghost, while others simply dismiss them as the spontaneous ignition of marsh gasses.
(Title: Ignis fatuus / Th. Nast. Abstract/medium: 1 prints : wood engraving.)
Spunkies and Pinkets are the spirits of unbaptized children, but Willo’ the Wisp is often a usurer who has hidden gold, or an unjust man who has moved his neighbours’ boundary stones, or in some stories, a man who has been too clever for the Devil, and can get entry into neither Heaven nor Hell.’ The Fairies in Tradition and Literature by Katharine Mary Briggs (1967)
No matter what the origin, they typically hold the same role; leading people astray. In the forest, people typically describe thinking the lights are for a distant building and so heading towards it, while others seem to be curious or enraptured by the strange lights. If the person followed, they are lead somewhere to kill them, such as a swamp to drown in or a cliff to fall from.
“Willy and the Wisp, he is a fiery devil, and leads people off their road in order to drown them, for he sparks sometimes at our feet, and then runs before with his candle, as if he were two or three mile before us…” Ancient and modern history of Buck-haven in Fife-shire by Merry Andrew at (1793)
On the ocean, they trick sailors into thinking they are heading towards a port, when instead it is a random shoreline.
“…many a good boat has Spunkie drowned; the boats coming to land in the night-time, they obsere a light off the land, and set upon it and are drown’t.” Ancient and modern history of Buck-haven in Fife-shire by Merry Andrew at (1793)
So essentially, what it comes down to is that it does not matter their origin, just do not follow them.
(The Child sees the Will o’ the Wisps. (1913))
That Bards are second-sighted is nae joke, And ken the lingo of the sp’ritual folk; Fays, Spunkies, Kelpies, a’, they can explain them, And even the very deils they brawly ken them “The Brigs Of Ayr” Inscribed to John Ballantine, Esq., Ayr. 1786
Biasd Bheulach Odail, The Beast of Odail Pass
Biasd Bheulach Odail, also known as “The Beast of Odail Pass,” was a nocturnal creature living in (you guessed it) the Odail Pass of the Isle of Skye. About 180 years ago, Skye’s first public road was being built in that pass, which is when the beast first made it appearance.
"At the time it was being made, the pass was haunted by “something” awful – the more awful that its character was not distinctly known,-that enjoyed an evil reputation far and wide as “The Beast of Odal Pass” (Biasd Bealach Odail).” Witchcraft & Second Sight in the Highlands & Islands of Scotland by John Gregorson Campbell (1902)
Despite it’s reported fame, no one was able to narrow down what exactly it looked like. It’s shaped ranged from an animal, to a beast, to a man with one leg.
"Sometimes it bore the form of a man, sometimes of a man with only one leg; at other times it appeared like a greyhound, or beast prowling about; and sometimes it was heard uttering frightful shrieks and outcries, which made the workmen leave their bothies in horror. " Witchcraft & Second Sight in the Highlands & Islands of Scotland by John Gregorson Campbell (1902)
It was, seemingly, some sort of shapeshifter that targeted both the workers and travelers, by pushing them to the ground so hard that it caused injury. Those injured people would have to escape to safety.
Luckily, the sightings did end, but only after the death of one man.
"It ceased when a man was found dead at the roadside, pierced with two wounds one on his side and one on his leg, with a hand pressed on each wound. It was considered impossible these wounds could have been inflicted by human agency.” Witchcraft & Second Sight in the Highlands & Islands of Scotland by John Gregorson Campbell (1902)
Whoever that man was, it was clear that his death somehow caused the end to the attacks.
How it so suddenly ended has caused some, including Katharine Briggs (author of 1976’s A Encyclopedia of Fairies) to suggest that it was not a beast at all, but instead a ghost seeking revenge. When the intended man met his end, the ghost was satisfied.
“The distinction between demon spirits and demonic ghosts is hard to draw’, and people might well have accounted for Biasd Bheulach as the ravening ghost of a murdered man, hungry for revenge.” A Encyclopedia of Fairies by Katharine Briggs (1976)