Sto. Inácio Brianchaninov, Cartas do Mosteiro Nikolo-Babaevsky, carta 39.

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Sto. Inácio Brianchaninov, Cartas do Mosteiro Nikolo-Babaevsky, carta 39.
I will no longer accept any denomination of which their doctrine/theology doesn't align with the scripture of the Holy Bible (apocryphal books excluded). They will not be considered part of Christianity nor Christianity itself. There is only the Christianity of the Holy Bible, anything other than that is of the synagogue of Satan. Many of which the members of said denominations identify as their denominations and not as Christian, this already setting themselves apart from Christianity. Forsaking the doctrines and Gospel of the Bible, for a different one, a different Jesus. They debate for the sake of their denominations and not the sake of Christ Jesus; defending it passionately and incorrectly. These types think that you are merely hating, merely wishing to destroy their denominations when in fact you genuinely intend to share the truth of God's Word. They zealously defend their perverted doctrines with scripture which is taken out of context. I will not entertain lies, delusions. I stand with and for the true Christ Jesus of which true Christianity came from.
http://content.time.com/time/nation/article/0,8599,1868542,00.html
Teaching False Doctrine about Salvation....
So the other day, I drifted off into thoughts about salvation. What are the “requirements” to be saved. From others that I have spoken to and searching out different Ministries it was split in what one must to to be truly saved. Many stated that not only do you have to accept Jesus Christ but you must be born again through baptism to finalize your salvation, others stated that through faith and grace alone you are saved. I have researched like crazy to see what was true and what was false doctrine. After a 3 day fast and prayer, my spirit had been led to some very interesting scriptures that tell you the truth. However, if your not looking for the answer it blends in and the truth is either hidden in between the lines, or its all ran together and not actually seen. One reason why I cannot stand reading only one verse of the bible and not the whole chapter, things can be taken out of context in just one word.
After reading and hearing several different “expert” opinions I began to worry, not for myself. because I have been baptized and have faith (the critical portions of salvation, )I began to worry about my younger daughter. She does not live with me. I know she believes and when I have the opportunity to go and see her, I partake in communion with her, and we always spend at least 10 minutes in prayer and talking about Jesus during our visit. However. she is not baptized. My concern turned to fear, if our Heavenly Father where to come today would she go to heaven, despite the fact that she is not baptized. What about my step-daughter who had passed away did she indeed go to heaven? Of course my mind ran with even deeper thought about those who finally found and accepted Jesus Christ and died before there baptism (maybe they were on there way to the baptism and was in a fatal car accident.) What happens to them? Then, I felt as if the holy spirit posed this question to me, what about the thief on the cross? So many questions and so many grey answers. So lets begin. Hopefully after this study It gives clarification on what the true written word of God says about salvation using only biblical scripture, because no matter what, if its not in the bible its false doctrine. I will be sure to include all scriptures so that you too may do your own continued study Lets begin.
First of all lets go over the definitions of what salvation and born again means.
Salvation- 1.)preservation or deliverance from harm, ruin, or loss.
2.)deliverance from sin and its consequences, believed by Christians to be brought about by faith in Christ.
Born Again- (of a person) converted to a personal faith in Christ (with reference to John 3:3
Now that we know what these 2 words mean lets open the bible and dive in to the word God.
John 3
3 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7 Marvel not that I said unto thee, Ye must be born again.
8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
9 Nicodemus answered and said unto him, How can these things be?
10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15 That whosoever believeth in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
So Here Jesus is speaking with Nicodemus in a secret meeting late at night explaining to him the way man is to be saved and have eternal life. The highlight of this scripture that most use to justify that you mut be baptized to be born again is vs 5 “Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.”
Lets look at this since this is the strongest argument that most Christians use regarding baptism saves. We must put ourselves in Nicodemuses shoes. Yes he is a teacher and should be very wise in the word and have understanding correct? Not really, as you can see he is quite confused when Jesus makes this statement. However, the statement that Jesus made was to give Nicodemus an understanding he could relate to. Nicodemus asked him, we have to go back into the womb and be born again?
So lets get the understanding the way it was meant:
5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
So when Jesus is explaining that he must be born of water, he is not saying he must be baptized, he is stating he must be born from the womb. Flesh is flesh, he must be human; being of flesh the 1st birth from the womb in water. He goes on to say once the Flesh is born the 2nd birth (born again) takes place. The second birth is being born into the holy spirit.
8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
The explanation of this is Faith. Whoever believes in Christ is born again unto the spirit. The wind blows we can feel it, you can hear it but we don’t see it we know its there because we believe it is but we have never ever seen wind, just like the holy spirit. This is backed up by the scripture 11 “Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?”
To believe in the Lord Jesus Christ is your salvation, is the rebirth. Believing in him is being born again, not baptism. Nothing in this chapter says you must be born in flesh be baptized and believe in him in order to be saved. He explicitly states 16 “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.” So It has been made clear that believing in him through faith you will be saved. Now lets go on there’s still so much to cover.
So since we touch on Baptism lets find out why then people think that you must be water baptized to be saved.
Acts 2
38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
(*Again I stress that when you read a scripture read the whole thing from the start of the chapter to the end. I cannot stress this enough. If we pick and chose single scriptures of course it can fit the purpose that you intend on using it for and then that can get you in trouble because then it is teaching false doctrine.)
So Peter is telling everyone to repent, be baptized and you will receive the holy spirit. So lets look at the begining of this chapter.
2 And when the day of Pentecost was fully come, they were all with one accord in one place.
2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
The baptism that Peter is speaking of is not a water baptism, it is the baptism of the holy spirit and the gift from the holy spirit was tongues. How can I be so sure of this. First of all he does not say repent and be water baptized (which when discussing water baptism the bible does distinctly define this throughout the bible.) he says repent (ask for forgiveness) be baptized ( with the holy spirit) and receive the gift of the holy spirit (speaking in tongues) to be saved. In addition if you notice when reading the full context of the scripture it also says 39 “For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.” You are probably asking how do I know what baptism they are speaking of, how can I be sure that this is not a water baptism. Lets take a look at
Acts 1 .
1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
2 Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
3 To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
4 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
6 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
These are the words of Jesus! He is not telling him that they would be baptized with water he is telling him they will be baptized with the Holy Spirit.
Think about this Three thousand souls were added that day because they received the gospel. how then did they water baptize three thousands souls? They didn’t the holy spirit baptized them. As quickly as the destroyer ran through the city killing off the first born; the same with the holy spirit quickly dispersed and baptized these early Christians.
Here one more example of the baptism that Peter is speaking of that shows you saved through your belief of Jesus Christ alone and that water baptism does not save you.
Acts 11
11 And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.
12 And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house:
13 And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;
14 Who shall tell thee words, whereby thou and all thy house shall be saved.
15 And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.
16 Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.
17 Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
We know that they were saved before being baptized because they had received the Holy Spirit, which is the evidence of salvation. Countless passages of Scripture clearly teach that salvation comes when one believes in the gospel, at which time he or she is sealed “in Christ with the Holy Spirit of promise”
The next argument would be Jesus was baptized so we are to be baptized to be saved. First of all why was he baptized? Surely it was not to be saved. Jesus bore no sins. He was perfect. He did not need to be saved, he was sent here to save us. So lets check it out.
11 I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
13 Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.
14 But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
15 And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
16 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:
17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
John’s baptism was the baptism of repentance, but Jesus was sinless and had no need of repentance. Even John was taken aback at Jesus’ coming to him. John recognized his own sin and was aware that he, a sinful man in need of repentance himself, was unfit to baptize the spotless Lamb of God: “I need to be baptized by you, and do you come to me?” Jesus replied that it should be done because “it is proper for us to do this to fulfill all righteousness”
There are several reasons why it was fitting for John to baptize Jesus at the beginning of Jesus’ public ministry. Jesus was about to embark on His great work, and it was appropriate that He be recognized publicly by His forerunner. John was the “voice crying in the wilderness” prophesied by Isaiah, calling people to repentance in preparation for their Messiah.By baptizing Him, John was declaring to all that here was the One they had been waiting for, the Son of God, the One he had predicted would baptize “with the Holy Spirit and fire”
Jesus’ baptism by John takes on an added dimension when we consider that John was of the tribe of Levi and a direct descendant of Aaron. Luke specifies that both of John’s parents were of the Aaronic priestly line.
Luke 1
4 That thou mightest know the certainty of those things, wherein thou hast been instructed.
5 There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.
6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
7 And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
8 And it came to pass, that while he executed the priest's office before God in the order of his course,
9 According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.
10 And the whole multitude of the people were praying without at the time of incense.
11 And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
12 And when Zacharias saw him, he was troubled, and fear fell upon him.
13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
One of the duties of the priests in the Old Testament was to present the sacrifices before the Lord. John the Baptist’s baptism of Jesus could be seen as a priestly presentation of the Ultimate Sacrifice. John’s words the day after the baptism have a decidedly priestly air: “Look, the Lamb of God, who takes away the sin of the world!”
John 1
29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
Jesus’ baptism also showed that He identified with sinners. His baptism symbolized the sinners’ baptism into the righteousness of Christ, dying with Him and rising free from sin and able to walk in the newness of life. His perfect righteousness would fulfill all the requirements of the Law for sinners who could never hope to do so on their own. When John hesitated to baptize the sinless Son of God, Jesus replied that it was proper to “fulfill all righteousness.” By this He alluded to the righteousness that He provides to all who come to Him to exchange their sin for His righteousness.
In addition, Jesus’ coming to John showed His approval of John’s baptism, bearing witness to it, that it was from heaven and approved by God. This would be important in the future when others would begin to doubt John’s authority, particularly after his arrest by Herod. Perhaps most importantly, the occasion of the public baptism recorded for all future generations the perfect embodiment of the triune God revealed in glory from heaven. The testimony directly from heaven of the Father’s pleasure with the Son and the descending of the Holy Spirit upon Jesus is a beautiful picture of the trinitarian nature of God. It also depicts the work of the Father, Son, and Spirit in the salvation of those Jesus came to save. The Father loves the elect from before the foundation of the world. He sends His Son to seek and save the lost; and the Spirit convicts of sin and draws the believer to the Father through the Son. All the glorious truth of the mercy of God through Jesus Christ is on display at His baptism.
So why do we baptize if its not for us to be saved.
18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
19 By which also he went and preached unto the spirits in prison;
20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
Now I know exactly what your thinking; look it says right there it saves us. No actually it doesnt. it says
(not the putting away of the filth of the flesh, but the answer of a good conscience toward God,)
Peter clarifies what he means in this verse for us with the phrase “not the removal of dirt from the flesh, but an appeal to God for a good conscience.” While Peter is connecting baptism with salvation, it is not the act of being baptized that he is referring to (not the removal of dirt from the flesh). Being immersed in water does nothing but wash away dirt. What Peter is referring to is what baptism represents, which is what saves us (an appeal to God for a good conscience through the resurrection of Jesus Christ). In other words, Peter is simply connecting baptism with belief. It is not the getting wet part that saves but the “appeal to God for a clean conscience” which is signified by baptism, that saves us. The appeal to God always comes first. First belief and repentance, then we are baptized to publicly identify ourselves with Christ.
The person is saved the moment he places his faith in the Lord Jesus. Water baptism is the visible testimony to his faith and the salvation he was given in answer to that faith. Peter is careful to inform his readers that he is not teaching baptismal regeneration, namely, that a person who submits to baptism is thereby regenerated, for he says, 'not the putting away of the filth of the flesh.' Baptism, Peter explains, does not wash away the filth of the flesh, either in a literal sense as a bath for the body, nor in a metaphorical sense as a cleansing for the soul. No ceremonies really affect the conscience. But he defines what he means by salvation, in the words 'the answer of a good conscience toward God," and he explains how this is accomplished, namely, 'by the resurrection of Jesus Christ,' in that the believing sinner is identified with Him in that resurrection.”
So in order to be saved must you be baptized,,
Although highly important because it is commanded by Jesus Christ
Matthew 28
18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.
It does not save you! Only your faith/belief in Christ Saves you.
I too believed that you had to be baptism in order to be saved, I have asked the question to others have you been saved and many of the times and I was met with the response of “I have” or “haven’t been baptized.” Now that I know personally what gets you saved and what doesn’t, I can tell you I feel like a weight has lifted off my shoulders. My heart is at peace regarding my youngest daughter and my step daughter that has already made it to heaven. We are in the end times the Lord is coming to get us very soon, we cannot risk losing any souls for the Lord by not teaching the word of God. We must be watchful of false teachings, false prophets, false doctrines. We must gently steer people in the right direction if they have been programmed to believe anything other than what Jesus has told us. Some do it intentionally, others simply misunderstand all we can do Is know them by their fruit accordingly to Gods word and seek council with the Lord on how to approach those situations. Besides the examples above, here are a few more that show that by grace through faith in Jesus Christ alone you are saved.
Matthew 19
25 When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
27 Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?
28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
30 But many that are first shall be last; and the last shall be first.
Luke 7
44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
48 And he said unto her, Thy sins are forgiven.
49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
50 And he said to the woman, Thy faith hath saved thee; go in peace.
Acts 15
5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
6 And the apostles and elders came together for to consider of this matter.
7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
9 And put no difference between us and them, purifying their hearts by faith.
10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
11 But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
Romans 5
5 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
4 And patience, experience; and experience, hope:
5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
6 For when we were yet without strength, in due time Christ died for the ungodly.
6 For when we were yet without strength, in due time Christ died for the ungodly.
7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
Romans 10
9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
11 For the scripture saith, Whosoever believeth on him shall not be ashamed.
12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
13 For whosoever shall call upon the name of the Lord shall be saved.
Ephesians2
4 But God, who is rich in mercy, for his great love wherewith he loved us,
5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
Romans 4
8 Blessed is the man to whom the Lord will not impute sin. 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. 13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. 14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect: 15 Because the law worketh wrath: for where no law is, there is no transgression. 16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, 17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. 18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. 19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb: 20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; 21 And being fully persuaded that, what he had promised, he was able also to perform. 22 And therefore it was imputed to him for righteousness. 23 Now it was not written for his sake alone, that it was imputed to him; 24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25 Who was delivered for our offences, and was raised again for our justification.
Luke 23
38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, This Is The King Of The Jews.
39 And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
43 And Jesus said unto him, Verily I say unto thee, Today shalt thou be with me in paradise.
If you notice each of these passages contain the same content, Believing, Faith and Grace. We must follow the bible, not the doctrine of man. We must start investigating the word ourselves and stay on track with what the lord says. Let us not be deceived, Teaching that baptism saves you is putting your faith in the baptism and not Jesus Christ. The Lord doesn’t tell you to believe in him and be saved and then turn around and tell you to believe in him and be baptized as well in order to be saved. Its a contradiction, and a lie, and my Father does neither of those things. We must be vigilant and armor ourselves against the wolves. If we are going to teach, lets teach the word from the bible the whole thing not just a verse that can be twisted to fit ones needs. Its only to be taught in whole! I hope this sheds some light and if you need more evidence of what it takes to be saved please leave a comment below I have several more passages that speak on Salvation. I hope this finds you and gives better understanding of the word of God. I know it has helped me and reprogrammed my way of thinking. I give God all the glory for providing me with the tools I needed to properly study his word, and I praise Him endlessly.
2 Corinthians 11
Would to God ye could bear with me a little in my folly: and indeed bear with me. 2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. 3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. 4 For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him. 5 For I suppose I was not a whit behind the very chiefest apostles. 6 But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things. 7 Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely? 8 I robbed other churches, taking wages of them, to do you service. 9 And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself. 10 As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia. 11 Wherefore? because I love you not? God knoweth. 12 But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we. 13 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. 14 And no marvel; for Satan himself is transformed into an angel of light. 15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
God Bless you all and much love.... now go out there and teach the gospel according to our God, Our Lord and savior Jesus Christ.
~Heart for Christ
Compare Scripture with Scripture. False doctrines, like false witnesses, agree not among themselves.
William Gurnall
preached Sunday PM service at Riverview
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