Portrait of an Amazigh mother and her children from the Ait Atta tribe in Draa Valley, southeastern Morocco, 1976 — Shinya Fujiwara

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Portrait of an Amazigh mother and her children from the Ait Atta tribe in Draa Valley, southeastern Morocco, 1976 — Shinya Fujiwara
From Levantine_gay on insta
Hand-knotted wool rugs by Amazigh Beni Ourain tribes in Morocco’s Atlas Mountains. They feature geometric symbols inspired by culture, nature and reflect the tribe's rich heritage. The ⵣ symbol, resembling a person, also represents the Amazigh peoples of the Maghreb.
archiveafrica Amazigh Blues, often referred to as Desert Blues, is a hypnotic and deeply evocative genre of music that originates from the Imazighen people of the Sahara Desert, spanning Mali, Niger, Algeria, Libya, Burkina Faso and many other countries. Rooted in centuries-old Imazighen traditions, it merges the haunting melodies of North African Imazighen music with the raw energy of American blues and rock.
The Imazighen , have long used music as a means of storytelling, resistance, and cultural preservation. Traditional Imazighen music was played on instruments like the teherdent (a type of lute) and the imzad (a one-stringed violin, traditionally played by women). However, in the late 20th century, as Imazighen communities faced displacement, political struggles, and exile, many young musicians turned to the electric guitar, inspired by the revolutionary sounds of Western blues, rock, and reggae.
This fusion created a distinct style—characterized by pentatonic scales, hypnotic rhythms, call-and-response vocals, and the steady, trance-like repetition reminiscent of both Saharan folk chants and Mississippi Delta blues. The influence of artists like Ali Farka Touré, whose Malian blues style bridged African and American blues traditions, also helped shape the genre.
The music features driving guitar rhythms, often with reverb-heavy electric guitars that produce a shimmering, almost psychedelic effect. Call-and-response vocals reflect Imazighen oral traditions and communal storytelling. The lyrics are poetic and political, speaking of exile, freedom, rebellion, and the vast beauty of the desert. The hypnotic, repetitive structure of the music creates a trance-like atmosphere, deeply connected to the rhythms of nomadic life and the endless expanse of the Sahara.
Original poster @algerian_traveler213, @tissilawen_officiel
#ghana #art #africa #africa #nigeria #tanzania #carribean #eastafrica #djibouti #jamaica #westafrica #carribean #haiti #35mm #africanphotography #sudan #blackhistorymonth
الموت يتربص بنا في كل زاوية، لكني اخترت أن أموت واقفاً على أن أعيش راكعاً. إذا كان ثمن الحرية هو حياتي، فأنا مستعد لدفعه."
اقوال matoub lounas
Yesterday I went to a book fair specialised on critical theory and I attended a couple of debates. Man. The way I nearly sobbed when they started talking about Arrif and the bombings and the reason why 80% of patients in the Oncological Hospital of Rabat are Riffians.
Every time I have tried to talk about this it has felt like screaming at a wall. It's so important to have these sort of spaces where we can have conversations like these.
« Nʷa ɣa Rabbi θaseβant, atafeδ θaseβant » ✨🌙
Imazighen traditional garb.
Morocco, 1934-37. Jean Besancenot