MARTIN: (…) Would you call yourself a feminist?
SNYDER: I don't think it would be appropriate for a man to call himself a feminist. There are many women who wouldn't call themselves feminists. So it's a role that's appropriate for women, and I support feminists, although I don't support all feminists. I don't support feminists who are just out there to buy into the capitalist system and become managers. That seems like a very revisionary form of feminism. I don't necessarily support a feminism of women's uniqueness either. I do feel that the force of feminism in, for example, Japanese culture is very important, is in some ways truly revolutionary, and is more unsettling to the culture than industrialization and modernization have been.
MARTIN: What about the questions feminism raises for Zen Buddhism, which has traditionally been very much a male line?
SNYDER: Zen teaching seems to be able to incorporate women easily, as in a lot of places in the States. What's interesting is to hear what Zen women who practice Buddhism have to say, their views toward Buddhist practice and toward feminism. There are some women who will say (having come from a feminist background) that they came to Buddhism because they needed a study of who they really were, without preconceptions, without a feminist or an antifeminist agenda. To ask yourself "What is my nature really like?" without the presumption that it's going to be particularly female or male: to go beyond the gender side of the question and just look at what is, to observe what your mind and psyche does.
---Coyote-Mind, Gary Snyder in conversation with Julia Martin, Kitkitdizze, 1988 (excerpt from the book Nobody Home, Trinity University Press, 2014.)