Sparks: Differentiating Objective and Subjective
(original image from Michael Kloran http://www.kloran.com/ )
As mentioned previously, one of the core distinctions within the Setian Theory of the Universe is that between objective and subjective. This is not unique to us, as this topic has been a signification feature in Western Philosophy. Never the less it often forms a major point is misunderstanding for non-Setians and new Setians alike.
The distinction can be though of as this:
There exists a consistent, ordered, realm of objects that can be measured, analyzed, and understood, though at present time the extent to which this realm has been fully understood by humanity may only be in its infancy. We term this the objective universe. It can and should be studied via the material sciences such as physics, chemistry, and biology. While specialized qualifications are not necessary, some fundamental conceptual knowledge of these sciences should be pursued by anyone seeking to be an Initiate.
In addition to this objective universe there exists for each being that can perceive a subjective universe unique to them. This subjective universe comes from an interaction between the objective universe and the individual being, and as such has a process of deletion, distortion and generalization inherent in its process of perception. As such the subjective universe of a given individual may be highly similar to the objective universe, or radically different than it, but the subjective universe of any individual is not, and cannot be the same as the objective universe.
As a human being, your subjective universe generates via your senses, which are capable of perceiving within limited bandwidth of phenomena. This sensory information then becomes put through a process of interpretation generating what could be thought of as a kind of "Graphical User Interface" or "GUI" that seems to you to be the only universe that exists, i.e. the one you are experiencing.
This GUI's process of generation is influences by mechanisms that are for most people outside of their control. While there are a myriad of processes at play, a few key ones are: Perspective processes, Belief processes, Model processes and Narrative processes. These processes will become the subject for future Sparks posts.
For most people the difference between the subjective and the objective are not something that have worked to learn. What they see is what they believe. This trait can be exploited in relatively benign ways through Stage Magic, or through more malignant fashions in the realm of confidence schemes, politics, and religion. Learning to differentiate events in the objective universe from your subjective experiences can help make you less susceptible to being mistaken and manipulated.
As an outgrowth of General Semantics, a technique known as English-Prime, or E-Prime, was developed. This approach calls for learning how to write without using conjugations of the verb "to be." In order to do this you must either provide verifiable, measurable notations like a scientist, or you must situate your statements within your subjective universe. Here are a few examples:
Conventional: "It is raining."
E-Prime: "At the present moment I observe rainfall."
Note: You may notice that the second statement requires both a time denotation of the observation as well as a reminder that it an "I" is actively perceiving.
Conventional: "Bach is better than any composer that ever were or ever will be."
E-Prime: "For me, Bach seems like the best band of all time."
Note: Here a seemingly universal declaration becomes smaller and more contextualized as a given individual's opinion.
If you already keep a journal consider writing in this manner for the next week. If you do not keep a journal, take ten minutes a day to write down some event or observation, and see if you can do so in E-Prime. After a week see how this practice changes your sense of the objective and subjective universes.
For those who are interested in pursuing this method of improving their sense of the objective and subjective, Robert Anton Wilson's Quantum Psychology may prove valuable.