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Map of North America before Columbus and colonization
War of 1812 Wednesday: A Son of the Forest
William Apess, depicted in an 1829 engraving on the frontispiece of his autobiography A Son of the Forest. His name is sometimes spelled "Apes," as in the Internet Archive edition of his book, but his facsimile signature on the cover of a 2014 biography, The Life of William Apess, Pequot is clearly Apess (with long S).
William Apess was a mixed race man in early 19th century America of mostly Pequot heritage, who identified as Pequot, although he had European and African ancestry as well. I have only just discovered him and his writing but I'm fascinated by his short but eventful life, which included organising a massive protest on behalf of the Mashpee Wampanoag people.
He was also a War of 1812 veteran, fighting in the United States Army, and A Son of the Forest is a compelling and very underappreciated narrative of his experiences as an ordinary soldier. There aren't many War of 1812 memoirs from enlisted/other ranks, and the two I see mentioned all the time are A Narrative of a Light Company Soldier's Service by Shadrack Byfield, and Autobiography of Thaddeus Lewis, by Thaddeus Lewis.
Byfield and Lewis published their accounts late in life, and Apess' book is closer to the events of the war. He was only 15 years old when he enlisted, and like Thaddeus Lewis he eventually became a Methodist minister.
Wandering about, I fell in company with a sergeant and a file of men who were enlisting soldiers for the United States army. They thought I would answer their purpose, but how to get me was the thing. Now they began to talk to me, then treated me to some spirits and when that began to operate they told me all about the war, and what a fine thing it was to be a soldier. I was pleased with the idea of being a soldier, took some more liquor and some money, had a cockade fastened on my hat, and was off in high spirits for my uniform.
— A young William Apess enlists in the War of 1812, in A Son of the Forest.
@jahnyahhhh: #Pequot #Indigenous & #AfricanAmerican 🏴🇺🇸🪶 ⠀⠀⠀⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀⠀⠀⠀ ⠀⠀⠀⠀⠀⠀⠀⠀⠀ MY DM's ARE OPEN!!! It's #NativeAmericanHeritageMonth, submit a DM telling us your experiences as a #mixednative! Check out my How To: Be Featured Story for a Shoutout! ☝️ Following me is required! Want to skip the line?? Follow & dm my personal page @donnisbutterfly & LET ME KNOW YOU SUBMITTED HERE! 💋 #mixedgirl #nahm https://www.instagram.com/p/ClMp9ptORkk/?igshid=NGJjMDIxMWI=
After much prolonged sauntering and many random inquiries, I learnt that there were three ships up for three-years' voyages -- the Devil-dam; the Tit-bit; and the Pequod. Devil-Dam, I do not know the origin of; Tit-bit is obvious; Pequod, you will no doubt remember, was the name of the celebrated tribe of Massachusetts Indians, now extinct as the ancient Medes. I peered and pryed about the Devil-Dam; from her, hopped over to the Tit-bit; and, finally, going on board the Pequod, looked around her for a moment, and then decided this was the very ship for us.
Herman Melville, Moby-Dick
The Pequot were not extinct.
From the Mashantucket (Western) Pequot Tribal Nation website:
“Tribal History
The history of the Mashantucket Pequot Tribal Nation is one of dramatically changing fortunes. Native peoples have continuously occupied Mashantucket in Southeastern Connecticut for over 10,000 years. By the early 17th century, just prior to European contact, the Pequots had approximately 8,000 members and inhabited 250 square miles. However, the Pequot War (1636-1638) -- the first major conflict between colonists and an indigenous New England people -- had a devastating impact on the Tribe.
When the Pequot War formally ended, many tribal members had been killed and others placed in slavery or under the control of other tribes. Those placed under the rule of the Mohegans eventually became known as the Mashantucket (Western) Pequots and were given land at Noank in 1651. In 1666, the land at Noank was taken from the Tribe, and it was given back property at Mashantucket.
In the ensuing decades, the Pequots battled to keep their land, while at the same time losing reservation members to outside forces. By 1774, a Colonial census indicated that there were 151 tribal members in residence at Mashantucket. By the early 1800s, there were between 30 and 40 as members moved away from the reservation seeking work. Others joined the Brotherton Movement, a Christian-Indian movement that attracted Natives from New England to a settlement in upstate New York and later, Wisconsin. As for the remaining land in Connecticut, by 1856 illegal land sales had reduced the 989-acre reservation to 213 acres.
In the early 1970s, tribal members began moving back to the Mashantucket reservation, hoping to restore their land base and community, develop economic self-sufficiency, and revitalize tribal culture. By the mid-1970s, tribal members had embarked on a series of economic ventures, in addition to instituting legal action to recover illegally seized land.
With the assistance of the Native American Rights Fund and the Indian Rights Association, the Tribe filed suit in 1976 against neighboring landowners to recover land that had been sold by the State of Connecticut in 1856. Seven years later the Pequots reached a settlement with the landowners, who agreed that the 1856 sale was illegal, and who joined the Tribe in seeking the state government's support. The state responded, and the Connecticut Legislature unanimously passed legislation to petition the federal government to grant tribal recognition to the Mashantucket Pequots and settle the claim. With help from the Connecticut delegation, the Mashantucket Pequot Indian Land Claims Settlement Act was enacted by the U.S. Congress and signed by President Reagan on Oct. 18, 1983. It granted the Tribe federal recognition, enabling it to repurchase and place in trust the land covered in the Settlement Act. Currently, the reservation is 1,250 acres.
As the Mashantucket Pequot Tribal Nation sought to settle its land claims, it also actively engaged in a number of economic enterprises, including the sale of cord wood, maple syrup, and garden vegetables, a swine project and the opening of a hydroponic greenhouse. Once the land claims were settled, the Tribe purchased and operated a restaurant, and established a sand and gravel business. In 1986, the Tribe opened its bingo operation, followed, in 1992, by the establishment of the first phase of Foxwoods Resort Casino.The ceremonial groundbreaking for the Mashantucket Pequot Museum and Research Center took place on Oct. 20, 1993, in a ceremony marking the 10th anniversary of federal recognition of the Mashantucket Pequot Tribal Nation. The new facility, opened on August 11, 1998, is located on the Mashantucket Pequot Reservation, where many members of the Mashantucket Pequot tribal members continue to live. It is one of the oldest, continuously occupied Indian reservations in North America.”
So for work research I have been reading a collection of famous speeches by Native Americans. It’s been a very interesting read, especially in the early 1800′s speeches which I can compare to other political speeches of the time (primarily abolitionists) and see similar rhetorical devices. But the thing is, because as speeches these were given orally, most are less than four pages long.
Then we get to William Apes (later known as William Apess), a mixed race speaker who was Pequot through his mother and also Methodist. He considered himself a descendant of King Philip aka Metacomet and wished to deliver a eulogy to the late leader...while also reading the early Puritans for filth. For 23 pages. It is an incredible read. “Eulogy on King Philip” At times it’s like a hyper-elegant callout post. Wonderful.
The Wikipedia page on William has links to almost all his works at the bottom, including the speech, his autobiography, and the book mentioned in the speech as “Indian Nullification”. Only one sermon is missing, but the others are all free. I recommend checking it out, the Eulogy especially is one heck of a read.
Apparently I haven’t drawn Salinger in a year, so here’s a little revisit of my last doodle. Idk if I’ve talked much abt his boyfriend before but his name is Pezi, altho everyone knows him as Pea or Peaquot including Salinger himself. He is a tall boy.
I wrote this paper about Native American food in New England about four years ago for a conference panel. Little did I know that it would turn into my passion of revitalizing these traditions for my own tribe at Mohegan. Currently I teach cooking classes, present at universities and high schools , and run the first ever Native food discussion group at Mohegan where we are trying to bring back traditional crops and recipes through discussions based on the traditional moon cycles. Enjoy!