When my uncle told me this morning that he didn't like Kendrick's performance, I knew straight away that he didn't understand it. Kendrick was sending a message that went over soooo many people's heads. The events of the show I'm going to state that happened aren't entirely in order but if you look back on the performance, you'll see what I mean.
Think. It stars off with Samuel L. acting as Uncle Sam, a character symbolizing America as a whole. He starts off saying, "Welcome to the great American game." We see that the entire stage looks like a game controller, meaning Kendrick was playing a game and Uncle Sam was there to see if he was playing it correctly, the "American" way. When Kendrick raps at the start, we see people exiting the car and they're all separated (just like the people of America). They eventually come together to form the flag because WE, the people, are America. Kendrick also says, "The revolution is about to be televised, you got the right time but the wrong guy."
Uncle Sam says something along the lines of "Oh, so you decided to bring your friends with you. Culture cheat code. Score Keeper! Deduct one life." There's a shot of all the dancers falling to the floor, acting as though they're dead, yet a few people are still up. Almost like they're part of an "inner circle." Uncle Sam also makes a statement about how America doesn't wanna see this loud rapping, "it's too loud", "too reckless" and " too ghetto." When he starts singing and Sza joins him, Uncle Sam goes, "That's what America wants to see. Nice and calm. Don't mess this up". Except, Kendrick does mess it up by going back to rapping loud and fast. "40 acres and a mule", Those are the things that were promised to us black people as reparations for slavery, "- this is bigger than the music" The message he'strying to send to yall is what really matters. But nobody is trying to hear him! "Yeah, they tried to rig the game, but you can't fake influence."
And with ending the performance with "tv off" the camera turns to a lit background in the crowd saying GAME OVER. The game is over, he didn't play it like Uncle Sam/America wanted him to. This was bigger than some beef with Drake.
I highly recommend reading this excellent breakdown of Måneskin’s winning Eurovision performance and how skillfully they used staging, lighting, costume and choreography to create a spectacle that engaged the audience and stood out as really different from all the other acts. I don’t want to just repeat what’s already been said very well in that post, but being a filmmaker, there is one point I want to talk about in more detail. (I hope the OP of that post doesn’t mind me borrowing some of their gifs, with credit--they just illustrate the things I noticed very well!)
While many performers put on GREAT live shows and some engaged with the camera in clever ways, Måneskin were the only competitors who designed their act from start to finish with both the live audience AND the camera in mind, and in some cases actually privileged the POV of the camera over that of the live audience. I think it was this, just as much as their musical talent, on-stage charisma, vibes, and looks, that helped them win.
For a band that has only been in the public eye for about 4 years, Måneskin has performed on camera quite a lot--on X-Factor, at Sanremo, in their music videos, and in quite a few “live on tape” performances. In fact I would argue that “live performance designed for the camera” is a category in which the band, and Damiano in particular, excel at this point. The performance style they have developed is very well-suited to this format, which combines the energy of live performance with the close attention to eye contact, body language, costume and makeup that a camera can give you.
Damiano in particular is extremely good at knowing how to use the camera to create a sense of intimacy. He often does this with direct eye contact, creating the impression that he is performing for you, the viewer, and you alone. You can see him do this in music videos...
(source)
...and also live performances.
(source)
In a filmed competition like Eurovision, the competitors are actually performing for three distinct audiences: the panel of judges, the live audience at the venue, and the television audience watching from home. Of these, the television audience is the largest by several orders of magnitude, numbering somewhere north of 180 million people this year. And they vote.
Pretty much all the other acts (that I can remember) approached the filmed aspect of their performance in the same general way: they designed an impressive stage show, and then they pointed some cameras at it, mostly from the POV of the live audience. We got some close-ups that people in the live audience would never be close enough to the stage to see, and some groups figured out some clever things to do with the camera (I loved Daði og Gagnamagnið’s overhead shot of their circular keytar masterpiece) but most performers’ approach was fairly conventional in terms of the selection of wide shots, close-ups, camera angles and movements that you expect to see when presenting a stage performance to a television audience. Many of the stage shows were spectacular, but they were filmed in ways we have seen many times before.
Compare this to how Måneskin set themselves up as distinct from the very first shot of their performance:
(source)
Instead of positioning the camera as just another member of the audience (and often one in the nosebleed seats), we are introduced to the group as if we are a VIP who’s been given a backstage pass, and are being cheekily beckoned onto the stage by the lead singer himself. Right away, we are brought into the stage show as a participant, up close and personal with the band instead of watching them from a distance. This is a POV the live audience can’t even see from their seats--it’s created just for us, the TV audience.
Moving the camera through those huge wings at the back of the stage like they are doors or gates also creates the impression that we’re entering into a totally new space. It’s a very clever and effective way to wipe the slate clean of all the previous performers and assert that we are at Måneskin’s show now. We haven’t even seen a wide shot of the whole stage setup yet--we are going to be guided around to the front of the stage as if we’re being given a personal tour by the band’s very confident and charismatic frontman.
During their performance the band did use the classic wide shots and high angles that show the epic scale of the stage--they were putting on a bangin’ rock performance after all. But they also made extensive use of Eurovision’s small army of steadicam operators to repeatedly bring the TV audience right on stage with the performers. This created a sense of dynamism and movement to their TV performance even though they weren’t doing any complicated dance choreography. They were really just stomping around singing and playing their instruments. But they did it very cinematically!
(source)
Props to the camera operators here who were working just as hard as the band! I really like watching this angle of the finale performance because you can see just how much the camera operators are zooming around on stage to produce what you see on TV.
After building to a fantastic climax with tons of pyrotechnics and a guitar solo straight out of a ‘70s classic rock show, their performance ends with Damiano’s death drop--which looks dramatic on stage but even better on camera:
(source)
Once again, this is an image created specifically for the TV audience. Damiano is looking directly at us again, and allows us to see a moment of vulnerability--he is exhausted but pleased at having delivered the performance of a lifetime. Obviously this shot was planned all along but his reaction of smacking the stage in excitement feels spontaneous--he knows they fucking nailed it and we’re allowed to see a little bit of that satisfaction at a job well done after a ton of hard work. This is the image we close the televised performance on, and it’s simultaneously visually striking and a bit humanizing and intimate once again after a larger-than-life performance.
In addition to a killer live show, Måneskin created, hands-down, a show for the camera that was just leagues ahead of what any of the other acts put together. They approached their performance as if they were simultaneously creating an arena rock show and a music video. The band and their creative team clearly put a ton of hard work into making sure both forms of their performance worked together seamlessly, and the end result was a show that just fucking rocked.
June Colorful column: Queering the lines, spaces and the fucking moon – A very one-sided comment on ‘Bound princes and monogamy warnings: Harry Potter, slash, and queer performance in LiveJournal communities’
Welcome everyone to the first installment of the Colourful Column! This is a monthly space where we, your Mods, try to discuss specific topics that are relevant to the Wolfstar Fandom. With a little bit of research, a pinch of personal opinion, and a dash of expert perspectives, we hope this space opens conversations, brings nuance to your perspectives, and helps as a resource for your content creation!
Today in our colorful column I’m not gonna talk about racism or representation as you probably expect (well… not directly. LOL I know, what’s even this blog theme then?) but you get to experience me, Mx. Moth, nerding about fandom, queerness and research.
Yup. As terrible as it sounds.
I’m kidding, I hope it’s not too terrible, and at least one of you finds it in their hearts to indulge me, read this, and nerd with me about, chan chan chaaaan (dramatic music in Spanish)... fandom.
So, this column is going to be different to next columns – this one is about* this article (*’about’ as in, I’m bastardizing it and taking my favorite parts from it and leaving out big chunks, like a good ol’ fanfic writer), written by Darlene Hampton, that studied how in the context of LiveJournal’s HP Slash communities, practices emerged that defied gender and sexuality norms, creating spaces to perform the female desire, questioning heteronormativity and the patriarchal culture.
This is not an idea that sounds too weird for any of us that have inhabited fannish spaces for a considerable time, isn’t it? Fandom feels extremely queer, at least for me. And when we look for the history of fandoms (you can start by browsing fanlore), fanfiction spaces have been historically described as female/non-male and queer-ish dominated (and if the AO3 census of 2013 with over 10,000 responses is anything to go by, this idea is true - 71% of respondents were not heterosexual and 94% non-male. You can check this post for a summary of the census and other stats, and the master post on AO3 with the analysis, including specific trends on M/M fans).
At the same time, there are these extended ideas that fandom spaces are mostly focused on Slash, which is actually up to debate (data here) but also this idea that it’s mostly straight women (anyone has these vague ideas about ‘horny housewives’, ‘crazy fangirls’ and ‘fujoshi’ used derogatorily? that’s what I mean), which, as proven by the previous data, is actually not true – fandoms, particularly Slash-centred fandoms, seem to be extremely queer spaces; spaces where people are exploring their identities, roles, and all in all, their desires. I’m a big data nerd, but debunking these myths is not to make the spaces ‘legitimate’ (because they still would be), but to actually understand why we vibe with fandoms, and particularly, what’s the role of Slash fandoms.
Like Wolfstar.
(My personal hypothesis, based in reading countless of opinions so ofc it’s not mine, is that Slash fandoms are a playground where people can project a less-patriarchal ideal, where social hierarchy doesn’t seem as strict since we start with two men, who are theoretically less constricted by this structure. People can explore then those constructs and hegemonic discourses without feeling the weight of misogyny. Of course, we know that in real life patriarchy permeates all our relationships, including M/M relationships, but I digress. A different, but very interesting hypothesis can be found here)
Anyways, we have established here, like the article did, that fandoms are predominantly female/non-male queer spaces. Now, the article “Bound princes and monogamy warnings” shows us the analysis from a Case Study for the community around a Drarry fanfic in LiveJournal. If you don’t know what that is, LiveJournal was a platform for personal blogs, very big in the early 2000s – in a way, similar to Tumblr, but constructed more around the personal site idea than as a social network (there are still fics there that you can go check right now so you can get an idea. See this post for example for R/S content). LJ was basically replaced by Tumblr after a massive purge of explicit content, and some issues about the archiving system, but it used to be one of the big places for fandom.
Case studies, to understand what the paper shows, are qualitative-led or mix-methods research that do not seek to generalize or properly prove something, but they are done to understand the qualities of a phenomenon in depth, in a particular context. Based on that analysis, Case studies can propose lines of research and/or build theory (as in, propose models for how complex systems work). In “Bound princes and monogamy warnings” the author, who I’m gonna call Darlene from now on since we are amongst friends, wanted to study how repeated scenarios (as in, tropes as scenarios in which we put the characters, but also the ~fandom~ in a general way as an scenario, understood as a place where fans engage in a ‘performance’ of their online/fannish personas), communitarian practices held in the collective space of fandom (like comments, public profiles, etc), and personal narratives (again, through comments, profiles, author notes, etc) articulated around the particular fic to show performances around queerness. Performance not as ‘something fake’, but as something that’s being tried (‘test trailed’ if you want), something fluid and ever-changing, defined in the same process that’s being acted.
One important idea is the one about scenarios, then. In fanworks, the scenarios are created mixing repetition (of tropes, but also the use of the characters that we already know and parts of the story that are also assumed to be known) and change, based on the personal experiences and desires of every creator. We make the characters ‘perform’ in a scenario we all know, but that somehow always ends up changing. This gets interwoven in the notion of tropes - in Slash fandoms we find some specific tropes that repeat themselves through different Slash fandoms in history (hurt/comfort for example). This tension between change and repetition in itself can be understood as ‘queering’ the original text. Slash fanfiction pushes the scripts, based in cultural dominating codes, that the original author gave us to interpret canon, to build ON them by repetition of scenes (for example, in the Wolfstar corner picking over and over again Lie low at Lupin’s), but never making them the same - playing in this sense with the script, making it lose consistency. We are making the roles, genders, any black and white possibility, deviate from the lines the author intended for us to use to read the books (*cough lines marked by cisheteronormativity and misogyny cough*). Gender roles and the gay/straight binary start to loosen up after the 10,000 hurt/comfort fic (because a MAN? taking care of another person? How scandalous!). We romanticize your friendship (or maybe friendship-cize romance?) to make a brotherly embrace a lovers’ re-encounter. This encounter moves in the margins to not be a hundred percent gay (okay yes it is pretty gay) nor completely straight, because of this tension between canon and fanon, between repetition of tropes and changes that put the characters in a same trope but in one position in this fic, in a slightly different one in other, and then another and another, until it’s symbolically this in-between.
In making Slash fanfiction, reading it, interacting with the fandom, we make oblique the lines of what’s a legitimate interpretation of the canon, the characters and tropes. It’s still oriented by new angles: there are new rules on play here - the rules of Slash tropes. But it switches from the source material, and deviates from its own rules over and over again.
And since I’m talking about turning a friend’s re-encounter into a strangled lover’s caress, I can bring how Slash fandoms not only queerify by making the characters, well, gay. Darlene uses queer theory to show how queerness in this context is the crooking, the distortion that goes beyond the mere sexual orientation. We disrupt the lines of genre; we are disrupting the intentions. Instead of writing YA, the case study is rated for adults. Instead of the single, authorial voice that claims the universe, we have multiple voices, we have collabs, we have remixes. Instead of fantasy, we write romance, drama, angst, smut. In Drarry, they are not only Straight™ in canon, but also enemies, and Drarry writes them as *le gasp* lovers. The Wolfstar fandom doesn’t do this same move, but instead of “childhood bros” we write them as former lovers or pining idiots. The argument remains then, as the lines are disrupted, re-interpreted, and lanes are switched.
The product of distorting these lines, of queering the text, is not perfect, of course. In our fancontent, culturally dominant values and subjective desires and experiences find themselves in conflict, and build their ugly babies in the process. The product, our dear Darlene tell us, is a negotiation of dissonances between these two levels – personal desire and culturally dominant values. As a performance, as a play with 20,000 iterations, each of them slightly different (because here is a mid-1800’s performance, and here race-blind 2020’s one; here’s one done in Brooklyn, another done in Cali, Colombia; one performed in the community theater and one in the Sydney opera house, to use the metaphor), the fan content will be something in the grey area of the rules of fandom and canon, between dominant, repressive-aligned discourses and other ideological subjectivation processes – subjectivation, as an ever open process of constructing ourselves as people, in relation with others, in relation with the ideas that are dominant in our time and the inevitable resistances that emerge with them.
So yes, Slash fanfiction can be “regressive and traditional” – but it’s usually built in an in-between that makes it complex and oh so interesting to live in. Authors and readers move in these margins too, writing one thing and then reading something that seems like the opposite as what they write, and going bonkers for it.
So okay, if you reached this part of the text, wow, I’m glad I was able to keep you tuned in. Still, you might be thinking, “cool, Moth, but what do I do with all of this academic titbit?” Well, dear reader, my purpose with bringing this paper to discussion is to open the question about transformative works and queering the texts. You see, we are used to seeing, every time we access AO3, those references to transformative works and whatnot. So, what I want you to question yourself is - what does it mean for fanfiction and fanworks to be transformative for you, after reading this? How do we make sense of the reiterative, tropey, dominated by stereotypes nature of fanworks, with the individual desires, individual development, personal exploration nature of them? This ‘individual’ card isn’t necessarily the panacea and ‘unquestionable’ thing we want to think, since as it was pointed, also plays with a tension between dominant discourses and political subjectivation, of ‘self-queerification’, we might say, in a process of questioning the self, but also internalizing misogyny, white supremacy, classism…
So I want to ask you, reader, what do we do with these ideas, when topics like racism and discrimination open their jaws to show us how pervasive white supremacy and other structures of domination are, how imbricated in our ‘intimate, lonely’ mind spaces they are? How do we queerify our own minds, when we have so many blind spots?
My response, although not complete, and not the only one that is possible, would go in line with the question about collectiveness and community. We can’t close our eyes and claim the transformative nature of fandom just on an individual level. We need to queerify other things in fandom too – in the sense offered here. Not only ‘make it gay’, but deviate meanings from the mainstream interpretations, analyze how we intercalate our desires with fantasy and repetition. We need to open fandom and fanworks to solidarity, we need to break the lines handed to us when it comes to thinking a reading of a text as something individual, because it’s not. Fandom has already been doing that for a long time in processes of intertextuality, of commenting and building on top of the previous tropes. We just need to keep interrogating our spaces and queering everything in our reach. Creating new spaces so people with different voices open new reads, new paths away from the reading the author offered, even from the paths fandom has been constructing.
I might be an optimistic, but I think we can do it. At least, I don’t see that many outraged cries about making a white character a person of color. But that might be me, just keeping myself safe from assholes *shrugs*.
So yeah, that’s what I have to offer for today, and I hope this gave you some pause and opportunity to reflect. Now, go and queerify your lives, colorful readers! I’ll be here waiting to read how you see your own writing, or other’s writing, changing these offered lines of production and commodity, and how you answer the questions about how these ideas might help us build a different community with time (or like, how they don’t).
I believe this performance is about SF9 themselves as artists, but also about Kpop, and human being in general.
Intro with Chani
The set look like a factory, 2 dancers pass through a scanning machine and pass, they are dressed the same. The scan beep and become red when Chani try to pass, because he is different.
The human tree and Dawon
For me this human tree represent the Tree of Life. Who can symbolize re-birth but also is a symbol of personal growth, strength and beauty. All trees begin life in the same way, yet as they grow older, they weather nature’s forces and develop in their own unique and beautiful ways.
When Dawon pour something in the dancer’s glass, I think it’s him showing other people that even if we try to be “normal” it won’t work because in the end we all are different, no human beings are the same. It’s also a way to show the dancers that they should find what makes them unique.
Jaeyoon’s part with the dancers
This part where Jaeyoon touch one of the dancer’s hand, and then it became black, it’s him helping them finding their own colors.
Zuho’s parts
Just him saying we should celebrate and cheers to ourselves for being us.
Inseong’s part
During his part we can see that the dancers gain some colors, they’re finding themselves.
Dawon’s catwalk and the rain scene
Dawon’s part was I believe a way of including him in the performance knowing that he was busy with the filming of his drama “Doom At Your Service” so he couldn’t learn the dance. But I think it was also to show his Michael Jackson’s tattoo as a nod to Taemin who is considered the MJ of Kpop.
The rain is also a nod to Taemin’s MV, and in the background you can see the word MOVE written but also “BE YOU”. And for me the fact that they didn’t dance in the rain is also a way of showing that they won’t do what people expect of them. Even though I know that the boys said it was because the time was too short with them having to take off their earpiece and mic to be able to stand under the rain.
Conclusion
This whole performance was first to show all the people who doubted SF9, about their abilities as singers and like to compare them, that they are different that they will never do what people expect of them. During all their kingdoms performances they’ve shown their unique style/concepts. Same thing for the other groups. It was also to show the people saying that kpop is a factory with manufactured idols, that all groups have their own style, their own colors.
But it was also a performance saying to all human beings, that we all are different we all have our own colors, and that we should celebrate it. We are enough being ourselves. Life is too short so why try to live the same as anyone else. The diversity in this world is what makes it beautiful. If every landscapes, every sound, every taste, every smell were the same, life would be quite boring, well it’s the same for humans.
I like how Eurovision tag this year has 3 types of posts 1) long as hell analysis of the show and romantic flashbacks to other shows 2) memes (of course) 3) WHY DIDN'T MONTENEGRO GO TO THE FINALS, HE TOTALLY DESERVES IT LET HIM GO, NO I'M NOT OKAY
