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"And ˹surely˺ your Lord will give so much to you that you will be pleased"
Ad-duha
(93:5)
عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ النَّبِيُّ صلى الله عليه وسلم لأُبَىٍّ. " إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ {لَمْ يَكُنِ الَّذِينَ كَفَرُوا} ". قَالَ وَسَمَّانِي قَالَ " نَعَمْ ". فَبَكَى.
Narrated Anas bin Malik: The Prophet (peace and blessings be upon him) said to Ubai (bin Ka`b). "Allah has ordered me to recite to you:--'Those who disbelieve among the people of the Scripture and among the idolators are not going to stop (from their disbelief.') (Sura 98) Ubai said, "Did Allah mention me by name?" The Prophet (peace and blessings be upon him) said, "Yes." On that, Ubai wept.
وفيه من الفقه قراءة العالم على المتعلم . قال بعضهم : إنما قرأ النبي - صلى الله عليه وسلم - على أبي ، ليعلم الناس التواضع ; لئلا يأنف أحد من التعلم والقراءة على من دونه في المنزلة . وقيل : لأن أبيا كان أسرع أخذا لألفاظ رسول الله - صلى الله عليه وسلم - ; فأراد بقراءته عليه ، أن يأخذ ألفاظه ويقرأ كما سمع منه ، ويعلم غيره . وفيه فضيلة عظيمة لأبي ; إذ أمر الله رسوله أن يقرأ عليه . ...
قوله تعالى : {من أهل الكتاب} يعني اليهود والنصارى والمشركين في موضع جر عطفا على {أهل الكتاب} . قال ابن عباس {أهل الكتاب} : اليهود الذين كانوا بيثرب ، وهم قريظة والنضير وبنو قينقاع . والمشركون : الذين كانوا بمكة وحولها ، والمدينة والذين حولها ; وهم مشركو قريش . ه{منفكين} أي منتهين عن كفرهم ، مائلين عنه . ه{حتى تأتيهم} أي أتتهم البينة ; أي محمد - صلى الله عليه وسلم - . وقيل : الانتهاء بلوغ الغاية أي لم يكونوا ليبلغوا نهاية أعمارهم فيموتوا ، حتى تأتيهم البينة . فالانفكاك على هذا بمعنى الانتهاء . وقيل : منفكين زائلين ; أي لم تكن مدتهم لتزول حتى يأتيهم رسول ... وقيل : منفكين : بارحين ; أي لم يكونوا ليبرحوا ويفارقوا الدنيا ، حتى تأتيهم البينة . وقال ابن كيسان : أي لم يكن أهل الكتاب تاركين صفة محمد - صلى الله عليه وسلم - في كتابهم ، حتى بعث ; فلما بعث حسدوه وجحدوه . وهو كقوله : {فلما جاءهم ما عرفوا كفروا به .} ولهذا قال : {وما تفرق الذين أوتوا الكتاب . . . }الآية . وعلى هذا فقوله والمشركين أي ما كانوا يسيئون القول في محمد - صلى الله عليه وسلم - ، حتى بعث ; فإنهم كانوا يسمونه الأمين ، حتى أتتهم البينة على لسانه ، وبعث إليهم ، فحينئذ عادوه ... تفسير القرطبي
وَفِي رِوَايَةٍ لِلطَّبَرَانِيِّ مِنْ وَجْهٍ آخَرَ عَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ: نَعَمْ بِاسْمِكَ وَنَسَبِكَ فِي الْمَلَأِ الْأَعْلَى، قَالَ الْقُرْطُبِيُّ: تَعَجَّبَ أُبَيٌّ مِنْ ذَلِكَ؛ لِأَنَّ تَسْمِيَةَ اللَّهِ لَهُ وَنَصَّهُ عَلَيْهِ لِيَقْرَأَ عَلَيْهِ النَّبِيُّ صلى الله عليه وسلم تَشْرِيفٌ عَظِيمٌ، فَلِذَلِكَ بَكَى إِمَّا فَرَحًا وَإِمَّا خُشُوعًا. قَالَ أَبُو عُبَيْدٍ: الْمُرَادُ بِالْعَرْضِ عَلَى أُبَيٍّ لِيَتَعَلَّمَ أُبَيٌّ مِنْهُ الْقِرَاءَةَ وَيَتَثَبَّتَ فِيهَا، وَلِيَكُونَ عَرْضُ الْقُرْآنِ السُنَّةً، وَلِلتَّنْبِيهِ عَلَى فَضِيلَةِ أُبَيِّ بْنِ كَعْبٍ وَتَقَدُّمِهِ فِي حِفْظِ الْقُرْآنِ، وَلَيْسَ الْمُرَادُ أَنْ يَسْتَذْكِرَ مِنْهُ النَّبِيُّ صلى الله عليه وسلم شَيْئًا بِذَلِكَ الْعَرْضِ. وَيُؤْخَذُ مِنْ هَذَا الْحَدِيثِ مَشْرُوعِيَّةُ التَّوَاضُعِ فِي أَخْذِ الْإِنْسَانِ الْعِلْمَ مِنْ أَهْلِهِ وَإِنْ كَانوا دُونَهُ. وَقَالَ الْقُرْطُبِيُّ: خَصَّ هَذِهِ السُّورَةَ بِالذِّكْرِ لِمَا اشْتَمَلَتْ عَلَيْهِ مِنَ التَّوْحِيدِ وَالرِّسَالَةِ وَالْإِخْلَاصِ وَالصُّحُفِ وَالْكُتُبِ الْمُنَزَّلَةِ عَلَى الْأَنْبِيَاءِ، وَذِكْرِ الصَّلَاةِ وَالزَّكَاةِ وَالْمَعَادِ وَبَيَانِ أَهْلِ الْجَنَّةِ وَالنَّارِ مَعَ وِجَازَتِهَا. فتح الباري لابن حجر
In this Hadīth, the Prophet (may Allah's peace and blessings be upon him) informs Ubay ibn Ka‘b that Allah ordered him to recite Sūrat al-Bayyinah to Ubay, so Ubay (may Allah be pleased with him) was amazed at how that could happen when the norm is that the less superior person reads to the one who is more superior, not vice versa. So when Ubay ascertained the matter from the Prophet (may Allah's peace and blessings be upon him) and received confirmation that Allah has mentioned his name, it made him cry out of joy and happiness that Allah, the Exalted, mentioned him by name. Hadith Translation/ Explanation : English Urdu Spanish Indonesian Bengali French Turkish Russian Bosnian Sinhalese Indian Chinese Persian Vietnamese Tagalog Hausa Tamil : https://hadeethenc.com/en/browse/hadith/3601
As for the People of the Scripture, they are the Jews and the Christians, and the idolators are the worshippers of idols and fire among the Arabs and the non-Arabs. Mujahid said, they are not going (to leave) "Meaning, they will not be finished until the truth becomes clear to them." Qatadah also said the same thing.
(until there came to them the Bayyinah.) meaning, this Qur'an. This is why Allah says,
لَمْ يَكُنِ الَّذِينَ كَفَرُواْ مِنْ أَهْلِ الْكِتَـبِ وَالْمُشْرِكِينَ مُنفَكِّينَ حَتَّى تَأْتِيَهُمُ الْبَيِّنَةُ
(Those who disbelieve from among the People of the Scripture and idolators, were not going to leave until there came to them the Bayyinah.) Then He explains what the Bayyinah is by His saying,
رَسُولٌ مِّنَ اللَّهِ يَتْلُو صُحُفاً مُّطَهَّرَةً
(A Messenger from Allah, reciting purified pages.) meaning, Muhammad and the Magnificent Qur'an he recites, which is written down among the most high gathering in purified pages. Tafsir ibn Kathir
"Ya Allah occupy my time with your remembrance for only that can bring my heart at peace."
EARLY WARNING!
If you are someone who neglects the regular Sunnah prayers, misses the Witr prayer, finds it difficult to engage in dhikr (remembrance of Allāh), and spends hours scrolling social media, this is a warning that the world may have taken precedence over the Hereafter in your heart.
Return to your heart and purify it, and use your limbs in ways that please Allāh. For none of us knows when we will depart.
Allāhumma inni as’aluka husn’al khatimah.
"When something disturbs the peace of the heart, give it up”
- Prophet Muhammad ﷺ
ʿUmar رضي الله عنه narrated that the Prophet ﷺ said:
"If you were to rely upon Allāh with the reliance He is due, you would be given provision like the birds: They go out hungry in the morning and come back with full bellies in the evening"
[Sunan Ibn Majāh 4164]
How fascinating love it would be, in which you fear your beloved.
What a fascinating love it would be if you feared your beloved. Subhan'Allah! The real love. For the sake of Allah, in Divine love, i.e., Allah's Love, The love of Allāh ﷻ also includes the love of our prophet Muhammadﷺ, and all the prophets (عَلَيْهِ ٱلصَّلَاةُ وَٱلسَّلَامُ), and the Khulafa-e-Rashideen◌ؓ, Azwaj-e-Mutahirat◌ؓ, Ummahat-ul-Momineen◌ؓ, Ahl al-Bayt-e-Athaar◌ؓ, Shuhuda-e-Karbala◌ؓ, Ashra-Mubashra◌ؓ, Baqiya-tu-Sahaba Ikram (رَضِيَ ٱللَّٰهُ عَنْهُ), Hazrat e Tab'in Tabe Tab'in, Shuhuda-e-Islam, Mufassireen, Muhadiseen ؒ , Awliya-Ikram ؒ Ajma'in (رضوان الله أجمعين) and our parents, brothers, sisters, family, relatives, neighbours, friends, the entire Ummah and all the living beings. Subhan'Allah!
"And those who truly believe, love Allah intensely."[Al-Baqarah | 2:165] Subhan'Allah! In which you also love the other lovers of your beloved. Not like any other metaphorical love, i.e., love for Allah ﷻ's creation. In which you detest other lovers of your beloved. Well, how can one's heart not love Allah, our Lord, the Almighty, the most compassionate and merciful, to whom belong the most beautiful names? To whom you can't thank enough, even if you spend your whole life in prostration. That heﷻis not in need of our worship, yet he showers us all with his abundant blessings. Allahu-Akbar! Heﷻ is "al-Shakur", rewarding our few deeds with limitless happiness, even though he's the one who gifted us the ability to carry out those very deeds. In fact,
it is said that fear denotes abstaining not only from all that is forbidden but also from those deeds from which it is advisable to refrain. According to a scholar, fear forces a traveller on the spiritual path to hold back and refrain from displeasing Allah. Just like when you love someone, you are afraid of making them upset with you or refrain from doing anything that will displease them. Also, just like lovers who are unable to meet, they send letters, and the lover reads them over and over. Qur'an-e-Kareem is also like a love letter from Allāh ﷻ. From the beloved to you. so that we read it over and over again. Subhan'Allah! It implants fear in our hearts concerning our end. The Qur'an warns us to be steadfast in our belief and practice of Islam. May Allahﷻ guide us all. Many verses of the Qur'an cause hearts to tremble with fear and are like threads with which to knit the lace of life. "And whoever does an atom’s weight of evil will see it."[Al-Zilzal | 99:8]
and Say: "Shall We tell you who will be the greatest losers by their works? Those whose efforts have been wasted in the life of the world while they thought they were doing good. " [Al-Kahf | 18:103-4] Allahu Akbar! May Allah ﷻ grant us all forgiveness and protection against Shaytan and his deceptions. And may he ﷻ make it easy for us to fight against our Nafs and to oppose our desires and sins. Allahumma Ameen! How happy and prosperous are those who knit the laces of their lives with these threads? With such warnings, the Qur'an orients us toward the Hereafter and encourages us to consider it more important than anything else. In his luminous speech, Allah the Almighty uses fear as a whip to force us into His presence and honour us with His company. Like a mother's reproofs to her child that draws him or her to her warm, affectionate arms, this whip attracts the believer toward the depths of Divine Mercy and enriches him or her with Allāh ﷻ's blessings and bounties that He compels humanity to deserve and receive out of His Mercy and Graciousness. Subhan'Allah! How can one's heart not melt out in the love of their lord? Indeed, One whose heart is full of fear and awe of the Almighty cannot be afraid of others and is therefore freed from all useless and suffocating fear. In His luminous, hope-giving speech, the Almighty Allāh ﷻ tells people not to fear anything or anyone other than Him: "Have no fear of them. Fear Me, if you are true believers." [Aal-Imran | 3:175] "They arise from [their] beds; they supplicate their Lord in fear and aspiration, and from what we have provided them, they spend." [As-Sajda | 32:16]. Heﷻ praises those who design their lives according to their fear of God use their willpower carefully and strive to avoid sins. Such sensitive and careful souls fly in the heavens with the Almighty's approval and pleasure. Also, those holding Him in reverence drink the sweet, enlivening water of nearness, which comes from taking refuge in Him. One who fears God sometimes sighs and sometimes weeps, especially when alone, in an attempt to extinguish the pain of being separate from Him as well as the fire of Hell, which is the greatest distance between him and Allāh ﷻ. Allahu Akbar! Why do we not fear him? Is our love for Allah just words and no action? May Allahﷻ protect us! And shedding tears is the most effective way of putting out the fires of Hell. It doesn’t matter if you don’t know how to put it in words. Cry your heart out to Allāhﷻ, because the thing is, even if you don’t understand it yourself, Allah does. Indeed, "whether you conceal what is in your hearts or reveal it, Allah will know it. He knows what is in the heavens and what is on the earth. Allah is powerful over everything." [ Aal-Imran | 3:29] Indeed, imagine a single teardrop that occurs whilst you’re repenting. Just one single teardrop, that rolled from your eyes down to your cheeks whilst you begged Allāh for forgiveness for your sins. Imagine that this one drop of water, was enough for Allāh ﷻ to extinguish all of the fire and torment that was awaiting you for the sins that you committed. We just have to repent with sincerity. Surely, Allah ﷻ loves to forgive. You know, every tear that falls from your eyes in repentance to Him makes your heart feel lighter, happier.Istighfaar can do that. It raises you in rank even more than when you first fell. And his mercy is greater and ever nearer to the one who comes to him with a repentant heart. So repent and allow your heart to blossom. Subhan'Allah! Lately, I read a quote: "I know of no better love story than that of a forgiving Rabb and a repentant slave." Also, you don't have to tell anyone that I cried in the love of Allāh ﷻ or I please him in alone or anything. When you love someone, you hide it. I know, love can't stay hidden for long. People around you get to know about it through your actions. But just don't express it to others with your own tongue. Yk!
However, don’t allow your emotions to overwhelm you into falling into the traps of Shaytaan. causing you to drift away from your deen, your beloved. Keep your head up and cope in beneficial ways. Sit with the Quran and recite or listen to recitations, get up and pray and make your sujood longer than usual. Find comfort in Ibaadah and know that Allāh ﷻ knows and Allāh ﷻ does not burden a soul more than it can bear. Trials and afflictions are to improve us and make us stronger. Think back on the difficult times in the past? Did you not come out stronger and wiser? Patience is key. Hold onto the rope of Allah with patience and aim for his mercy and love, which eventually leads you to Paradise. In-Sha-Allah! "Fa Inni Qareeb": 'I am near. I respond to the call' - Allāh ﷻ guarantees that he will respond to the one who calls. Subhan'Allah! How foolish of us to think that he won't respond to our supplications. "Na'auzubillah!" (We seek refuge in Allah.) Also, if someone doesn't have anyone to speak to, pour your heart out in front of your lord, may it be in Tahajjud. Subhan'Allah! Talk to Allāh ﷻ, your beloved. He is the "Al-Wali" (the Protective Friend) of those who believe. Heﷻ surely will turn the darkness of your life into light. May Allāh ﷻ grant us all patience, self-control, and strength. May Allahﷻ honour us and not humiliate us in this world and especially in the hereafter. May Allahﷻ cure all of our illnesses, our distresses, our pains and grant us the best of healing. May Allah ﷻ replace our anxieties, our worries, our fears, our depression and our problems with peace, contentment and barakah! "Allahumma inni as'aluka hubbaka, wa hubba man yuhibbuka, wal-'amalalladhi yuballighuni hubbaka." (O Allah! I ask for your love, the love of those who love you, and deeds that will cause me to attain your love.
Ameen allahumma ameen!✨
Fi-Aman-illah 🍂
