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Sermon Outline
The children of the Highest must love their enemies, for their Heavenly Father shows kindness to the unthankful and evil, and they must resemble Him.
I. Scripture
vv. 27-31, The Command to Love Enemies
v.v. 32-36, The Warrant for Loving Enemies
II. Doctrine
The love that seeks no return, and does good to the unthankful, is the certain mark of the children of the Highest, for it images the mercy of their own Father.
1st Ground: Reciprocal Love Proves Nothing, It Is Common Even to the Godless (vv. 32-34)
2nd Ground: True Sonship Is Evidenced by Resemblance to the Father's Character (v. 35)
3rd Ground: God's Kindness to the Sinners, In the Ordinary Course of His Providence, Is Both the Pattern and the Warrant of This Mercy (v. 35c)
4th Ground: Mercy Is the Sum and End of the Whole Law Toward an Enemy (v. 36)
III. Application
1st Use: Of Conviction
2nd Use: Of Instruction & Duty
3rd Use: Of Comfort
If u have a Protestant boyfriend who cheated on u ;d, u should do the same! <3 Just give his dad a new son since his mommy failed ;d. Give him a sibling and show who really deserves the family inheritance
Sermon Outline
Jesus, the Son of Man, is Lord of the Sabbath, condemns Pharisaic tradition & vindicates the Sabbath’s true use: necessity doesn’t violate it, & mercy fulfills it.
I. Scripture
A. vv. 1-2, The Setting & the Conflict
B. vv. 3-4, Christ Answers From the Example of David
C. v. 5, The Son of Man Is Lord of the Sabbath
D. vv. 6-7, The Pharisees Seek to Trap Jesus on the Sabbath
E. vv. 8-11, Christ Vindicates the Sabbath by Mercy, & Is Answered with Rage
II. Doctrine
The Son of Man, as Lord of the Sabbath, alone has the right to define its lawful use: not as bare rest, but a rest in which necessity is permitted and mercy commanded.
1st Ground: Son of Man
2nd Ground: The Proper Understanding of the Sabbath
3rd Ground: Necessity on the Sabbath
4th Ground: Mercy on the Sabbath
III. Application
1st Use: Of Self-Examination, Regarding Necessity
2nd Use: Of Correction, Regarding Mercy
3rd Use: Of Submission, Regarding Christ's Lordship