#radical practice

[punkmuseology-blog]

What do we mean when we say “punk museology”?

Punk Museology is part of a wider and rich tradition of people in and around the museum profession discussing and demanding change. The hope is that the Punk Museology Manifesto, by naming concretely the problems and suggesting a possible approach or ethos can stimulate not only debate, but actual change.

We’re hoping to get like-minded together to discuss what they can do, what they are doing and what’s worked and what hasn’t.

What do we mean with “Punk”? Good question! Our working definition has been:

“Punk: a complex and oftentimes ambiguous term, comprising culture, music, fashion, ideologies, ethics, and art. It is a movement which, regardless of political leanings, is typically categorised by anti-establishmentism, non-conformity, anti-stateism, anti-capitalism, gender-egalitarianism, direct action and a DIY ethic. Perhaps not something one would expect to see in the confines of museums, which for many are institutions of and for the culturally dominant.“

So we are looking for projects that might be seen as “taking matters into your own hands”, perhaps by communities who use the museum, or ways that people have sought to make change happen in unconventional ways when more conventional methods have proven too slow or with too many roadblocks. It’s not just about troublemaking (although we like that too!), but about a healthy sense of pushing back against the hierarchy and mechanisms that perpetuate old and established ways of seeing and doing.

What we are looking for:

Projects that have worked

Projects that have failed

Projects that are still a dream and you’re looking for input and support

Ways of looking at museum practice that can help others to be more disruptive in their work

Recommended Reading

Enthusiasm

Inspiration

Energy

Change

We would like to build a network of people throughout the world. We’re starting off very European – that’s where the founders are based – but there are no limits. If you’re happy with the job google translate will do with your words, you can submit in languages other than English. We want many and varied perspectives. We want discussion and debate. But we also want action.

[punkmuseology-blog]

Find out more and get involved by visiting www.punkmuseology.com

[punkmuseology-blog]

That museums are capable of providing space for political, cultural and social debate and are duty bound to do so

Got sand under your feet/ Dancing to a different beat/ I like shows and pogoing/ You like princesses that sing

"Anarchy and Disney", The Dollypots

What a pity to tie yourself to the man. To the bordello of historicism. To bureaucracy. To the limits of someone else's imagination.

You hold the world.

And you should not let it be silent. You should not be silent.

Silence isn’t neutral. It serves only the oppressor. There is no such thing as silent solidarity.

You should let it sing its soul from your rooftops. And you should sing alongside.

You should let it break apart and all its manifold parts to debate and fight and kiss and touch and love.

You, you keepers of life's multitudes: let them scream

- at you

- at each other

- at themselves

You alone can pull together the fractured corners of the world in one place.

If you are not it's forum for debate - who is?

punkmuseology.com

[punkmuseology-blog]

That museums are often afraid of direct political action for fear of losing government support/sponsorship

Step right up folks/ Anarchy for sale!/ T-shirts only 10 dollars/ Badges only 3.50/ I nicked the design, never asked the band/ Never listen to them either

"Anarchy for Sale", Dead Kennedys

To some extent, museums are much more aware of the need to carefully manage sponsors and funding sources - though Greenpeace's recent protest at the British Museum suggests that we might be further from an ideal state than one might hope.

Sponsorship and finance are hard.

Getting it wrong dooms you.

Relying on government funds ties you to a temporary hegemony and their whims.

It costs you your own political identity. It costs you your clout. It costs you your morals.

Tying yourself to money forces a passive acceptance of that which is, not an active involvement in what might be.

That museums still rely on fossil fuel sponsorship - on banks - on governments - to exist is a sad testament to their status as pets leashed to the establishment. Not creatures in their own right.

Not beings with thoughts and feelings and wishes and desires and political stances, made up of collectives of diverse beings with thoughts and feelings and wishes and desires and political stances.

We struggle for survival. And sometimes, to survive, we lash ourselves to cash.

Perhaps this should only be a last resort. Taken in extremis, and only if the end is a greater good.

punkmuseology.com

[punkmuseology-blog]

Thesis Two: That lengthy dominance of one group creates dead weight in museological practice.

Speak no evil, charm with lies/ Betray the people keep them blind/ Propaganda is your weapon/Two-faced hypocrite/Power corrupts the good 

"Power Corrupts", Grimskunk

When one group dominates the discussion and positions of power, change cannot come.

Because change comes with risk - risk of losing that power.

For so long, the museum world was dominated by white, wealthy, well-educated men. They have their voice, and that voice is power.

That is starting to change. More women are entering the profession (but men remain dominant in the higher echelons of practice and academic theory). Te Papa and NMAI are showing the power and value of non-white curatorial practices.

But these changes are not everywhere. And these changes are not enough.

A start, perhaps. But not enough.

If change is to happen we must move beyond mere tokenism. Beyond 'co-curation' exercises where, in the end, the power stays where it has always been - it is always returned to the empowered.

To the 'expert'.

Expertise is a valuable thing. But

- It is not the only thing.

- It does not confer rights over an object.

- It does not legitimate immoral possession.

- It always comes from a biased and limited perspective.

Clifford has shown how multitudinous objects can be. To recognise these multitudes - the myriad nature of individual museums - the manifold understandings people hold about material culture - to offer agency and full authority to everyone with a stake in any object or cultural representation, change is needed.

Constantly.

Change is the only constant.

Without change, there is nothing.

punkmuseology.com

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[roddyj]

We are also talking about practice related to risk and vulnerability. In a culture with a decreasing safety net, there is enormous fear-based pressure to save for retirement, unemployment, disability, children, and other life changes. A system that individualizes risk encourages people to look out for themselves alone and steel themselves against harm, knowing that they may face vulnerability alone. What kinds of structures would our communities need to put in place together so that we could trust that we would be cared for and that hoarding does not make the world safer for us? How can our queer and trans histories with caring for loved ones with AIDS, supporting youth abandoned by their families, and supporting queer and trans elders offer models?

It’s So Queer to Give Away Money--Dean Spade