#rauatai

[backpack-mug]

i LOVE how the rauataian alphabet seems to be a simplified version of the huana alphabet

some examples:

[gothyanki]

Thinking about gender roles or lack thereof in Rauatai again (with a side of thinking about gender roles or lack thereof in the Deadfire). Rambling and headcanons behind the readmore:

It only comes up a handful of times in Deadfire, but I’m so fascinated by the idea of Rauatai as a matriarchal-leaning society where “hard” power (military might, sailing ships, guns) is gendered feminine. The Biha quest in the Gullet hints at this - if you’re playing a female character, she thinks Sedūzo will take you more seriously. She also points out that pretty much all the highest-ranking Rauataian military officials are women, which seems to be borne out by the game. (Karū, Sedūzo, and the hazanui from Tekēhu’s story are the only people of that rank we see or hear mentioned, and they’re all women.) Atsura also has an incredible turn of phrase where he refers to something as “like a child picking up her mother’s pistol” [might be paraphrasing a bit].

So if “hard” military power is seen as feminine in Rauatai, does that mean “soft” political power is seen as masculine? Maybe! There’s the divide between Karū and Atsura as the most obvious example; she’s the head of the operation who gets to be very blunt and straightforward about her intentions, while Atsura is the power behind the throne influencing events much more subtly. The ranga nui himself is a man, though I don’t think the gender of a ruler holds much weight without knowing the genders of previous rulers. It’s 100% headcanon, but I’m imagining that high-ranking politicians skew male the same way high-ranking military officers skew female.

It’s worth noting that I don’t think Rauatai has strong gender roles; absolutely nothing about their society or the characters we meet suggests that. There are plenty of men in military careers (including among the higher-ups) and they don’t seem too concerned with gender as a whole. If this divide exists, it’s more like mild background radiation that influences the way people view themselves and each other. I do feel like it adds something to both Maia and Kana’s characters if this is yet another pressure they had to deal with growing up. Some of Maia’s bluntness and in-your-face approach to life is just personality, but another part is her trying to be a Proper Rauataian Lady! Kana has to be skilled at playing politics whether he likes it or not! He talks about his mother pushing his sisters hard to succeed aaaand all three of them ended up in a military/sailing career. There’s a lot going on there!

This led me to thinking about gender in Huana culture(s), because I’m also endlessly fascinated by the similarities and differences between them and Rauatai. Gender doesn’t seem to matter to the Huana at all, not even in a very minor sense; caste is the main determiner of your role in the community. Tekēhu refers to Ukaizo as the “land of [his] mothers”, which is a friendly little reminder that There Is No Patriarchy Here (no legal marriage, no nuclear family, no tracing the bloodlines of children or differentiating between “biological” vs “adopted” kids in a household, children aren’t seen as “belonging” to their parents…) but aside from that, very little is gendered. We do see more women in leadership than men (Ruānu is the only male ranga I can think of, and he’s quite easily displaced by Nairi), but the sample size is small enough that that’s probably a coincidence. I feel like this is what enables Ahimi to shrug off Durance’s misogyny - it does bother me that the Watcher can’t answer back, but in her case, I don’t think she even sees it as worth acknowledging. She’s never had to deal with any kind of shame around or restrictions based on gender/sexuality, so he’s just saying words. (This is a point of friction between her and Pallegina, whose experience of godlike-ness is inextricable from painful gender expectations.)

…this headcanon also makes a minor in-game sequence infinitely funnier to me. There’s a moment where Onekaza and the Watcher can get into this little political back-and-forth which Karū clearly has no patience for; she’ll eyeroll at them and be all “If we’re done comparing cocks…” I like to think Rauataians use this phrase when people are diplomatically faffing around, being overly subtle, or arguing verbally without accomplishing anything. Stop using your words and punch her in the nose like a WOMAN!

[tarbuchyloewenthal]

Eora.

[moon8child]

Me too girl, me too.

[mapas-fantasticos]

Map of The Living Lands, Aedyr and Rauatai from Avowed.

[proffbon]

LMAO

[violetsandthestars]

I have Ukaizo on the brain right now (probably because I just wrote a fic set there) and… I would love to know more about what kind of role it plays in Rauatai’s various cultural mythologies. Rauataian characters in Deadfire seem to talk about it in fairly utilitarian terms, in contrast to the deeper significance it holds for the Huana - Karū points out that Rauatai was founded by people who came from there, but it sounds more like a cynical attempt at establishing a claim than anything else. We know Rauataians tend to view the Deadfire as an “ancestral homeland”, but what about Ukaizo specifically?

(My own headcanons lean towards “a complex and ambivalent relationship”. I like to think that whatever the official line is or isn’t, the spectre of Ukaizo is just there Haunting Rauataian Art forever - never mind how certain political factions feel about it.)

[notthatrelevant]

be pretty cool if pillars of eternity 3 was in rauatai, dealing with their weird storm shit.