kA tyA ya na - Katyayana. A shravaka disciple of the Buddha. Syn {ka ta'i bu} [RY]
kA tyA ya na - Syn {ka ta'i bu}. 1) Katyayana. 2) A shravaka disciple of the Buddha [RY]
kun dga' bo - 1) Ananda, one of the ten close shravakas disciples of Shakyamuni. 2) one of the seven successors see. {ston pa'i gtad rabs bdun} [RY]
kun dga' bo - Ananda [one of the 10 close shravaka disciples of shakyamuni, 1 of the 7 successors see {ston pa'i gtad rabs bdun} [personal attendent and cousin of buddha [IW]
kun 'byung 'dren pa'i theg pa - vehicle of directing the cause of suffering. The vehicles of shravakas. pratyekabuddhas and bodhisattvas; approach that leads away from the origin of suffering [RY]
kun 'byung 'dren pa'i theg pa - vehicle of directing the cause of suffering, vehicles of shravakas pratyekabuddhas and bodhisattvas [IW]
ko sha thi la chen po - a sravaka attendant of buddha [JV]
dkar po rnam par mthong ba'i sa - the first of the seven stages of progressive religious development of the Shravaka. 1) stage of bright vision. 2) the stage of perceiving virtue. 3) the {tshogs lam}. of the shravakas. 4) One of {theg dman sa brgyad}. 5) the first of the seven stages of [RY]
dkar po rnam par mthong ba'i sa - stage of bright vision, the stage of perceiving virtue [the {tshogs lam} of the shravakas (One of {theg dman sa brgyad} the first of the seven stages of ..) stage of 1st seeing the white dharmas of enlightenment [IW]
dkon mchog gsum - Three Jewels. The Precious Buddha, the Precious Dharma and the Precious Sangha. In The Light of Wisdom (Shambhala Publ.), Jamg?n Kongtr?l explains: "The Buddha is the nature of the four kayas and five wisdoms endowed with the twofold purity and the perfection of the twofold welfare. The Dharma is what is expressed, the unconditioned truth of total purification comprised of cessation and path, and that which expresses, the two aspects of statement and realization appearing as the names, words and letters of the teachings. The Sangha consists of the actual Sangha, the sons of the victorious ones abiding on the noble bhumis who are endowed with the qualities of wisdom and liberation, and the resembling Sangha who are on the paths of accumulation and joining as well as the noble shravakas and pratyekabuddhas." [RY]
skyes bu 'bring - {skyes bu bar}. 1) intermediate individual, middle scope. 2) person of intermediate intellect. [i.e. shravaka and pratyekabuddha.] [RY]
skyes bu zung bzhi ya brgyad - four pairs of holy beings; the eight results of the shravaka path [RY]
khams gsum pa'i skye ba las 'das pa - "those who have ceased to exist in the three spheres of Worldly Existence" [shravakas, pratyekabuddhas, arhats] [RY]
khams gsum pa'i skye ba las 'das pa - "those who have ceased to exist in the three spheres of worldly existence," those beyond birth in the three realms [sravaka and pratyekabuddha arhats] [IW]
'khrul ba mi mnga' ba - not having confusion [one of the eighteen exclusive dharmas of a Buddha [, the shravakas and so forth by means of body speech and mind in producing actions and karma are confused, but the buddhas do not have this.] [IW]
gang zag gnyis - the two kinds of superior person [shravakas and pratyekabuddhas {nyan thos dang rang rgyal gyi gang zag} [IW]
gang zag bzhi - 1) four kinds of individuals / ordinary persons {so so skye bo} pious attendants {nyan thos} shravaka. self-centered buddhas {rang rgyal} pratyekabuddha. and bodhisattvas {byang chub sems dpa'}. 2) four types of persons 1) {mun khrod nas mun khrod du 'gro ba} one who passes from darkness to darkness. 2) {mun khrod nas snang bar 'gro ba} one who passes from darkness to light. 3) {snang ba nas mun du khrod 'gro ba} one who passes from light to darkness. 4) {snang ba nas snang bar 'gro ba} one who passes from light to light [RY]
dge slong bde byed - Gelong Deje [Indian shravaka gelong who wrote rig pa'i rgyan of 1,200,000' shlokas: theg chen sun 'byin byas pa argued against mahayana] [IW]
dgra bcom pa - Arhat, one who has vanquished his enemies, the obscuring emotions (kleshas). The highest level attained by shravakas and pratyekabuddhas [RY]
dgra bcom pa gnyis - two kinds of arhats: 1) in terms of renunciation: shes rab kyis rnam par grol ba, gnyis ka'i cha las rnam par grol ba; 2) in terms of vehicle or support: shravaka and pratyekabuddha arhats] [IW]
dgra bcom pa drug - six kinds of shravaka arhats [yongs su nyams pa'i chos can, 'chi bar sems pa'i chos can, rjes su srung ba'i chos can, gnas pa la mi bskyod pa'i chos can, rtogs pa'i 'os su gyur pa'i chos can, mi 'khrugs pa'i chos can] [IW]
dgra bcom pa drug - six kinds of shravaka arhats [IW]
dgra bcom pa gsum - the three kinds of arhat [of shravakas, pratyekabuddhas, and buddhas] [IW]
'gog pa chos bzod - acceptance of the dharmas of cessation [one of the 16 instants of wisdom in the path of seeing of the shravakas, forbearing awareness of the dharmas apprehended in the truth of the cessation of desire. Knowledge of the individual and general characteristics of the dharmas of the truth of cessation and previously having become familiar to be abandoned by the manifestation of undefiled prajna, the attainment of acceptance not afraid of renunciation, a wisdom of the path of non-obstruction, the path of seeing.] [IW]
'gog pa chos bzod - acceptance of the dharmas of cessation [1of the 16 instants of wisdom in the path of seeing of the shravakas [R] [IW]
'gog pa chos shes - knowing the dharmas of cessation [1of the 18 instants of wisdom in the path of seeing of the shravakas [R] [IW]
'gog pa chos shes - knowing the dharmas of cessation [one of the 18 instants of wisdom in the path of seeing of the shravakas, immediately following forbearance of the dharmas of cessation, a wisdom attaining liberation from what is to be abandoned; a wisdom of the path of seeing, the path of complete liberation.] [IW]
'gog pa rjes bzod - acceptance of ensuing cognition concerning cessation [1of the 16 instants of wisdom in the path of seeing of the shravakas [R] [IW]
'gog pa'i ting nge 'dzin - samadhi of cessation. Syn {'gog pa'i snyoms 'jug}; cessation samadhi; the deep samadhi of shravaka's cessation [RY]
'gogs pa - prevent, avert unfortunate events, suppress, drive back, expel, repel, to block, cessation of sravakas by suppressing thoughts, SA 'gog pa'i snyoms 'jug [JV]
'gro mgyogs - shva [one of Shakyamuni's 1st six shravaka disciples] [IW]
'gro mgyogs - one of Shakyamuni's first six shravaka disciples; {sde drug} [RY]
rgyu'i theg pa gsum - Three Causal Vehicles. Those of the pious attendants, Shravakayana {nyan thos kyi theg pa}; self-centered buddhas, Pratyekabuddhayana {rang rgyal theg pa} and the bodhisattvas, Bodhisattva Yana {byang chub sems dpa'i theg pa} [RY]
bcom ldan 'das kyi nyan thos - the shravakas of the Blessed One [RY]
bcom ldan 'das kyi nyan thos - hearers of the Tathagata, [shravakas] [IW]
chu klung 'od srungs - (n'adikashyapa: Buddha's nye 'khor sthavira 'od srungs che chung gsum nang gi 'bring ba 1 a mu stegs pa later the Buddha zhabs la gtugs his name when he became a shravaka [IW]
chos mngon rtogs - realize the abhidharma/ manifestation of dharma [having apprehended the 12 limbs of dharma {gsung rab yan lag bcu gnyis}, after sgra spyi te the shravaka kyi don mngon rtogs mostly resolved by hearing and contemplating] [IW]
chos mchog pa - shravaka gos dmar ba school [one of sde pa bco brgyad the 18 schools] [IW]
chos mchog pa - shravaka gos dmar ba school [IW]
'jig rten 'das par smra ba'i sde - exponents of world- transcending [among the five schools of mahasanghikas in the 18 schools of shravaka philosophers] [IW]
'jig rten pa dang nyan thos dang rang sangs rgyas rnams - all worldly beings, shravakas and pratyekabuddhas [RY]
nyan - 1) listen to; 2) shravaka; 3) be fit for [IW]
nyan thos - shravaka/ hearer of the teachings [RB]
nyan thos - Shravaka, "listener," a Hinayana follower of the Buddha 372, 549 [RY]
nyan thos - shravaka, hearer, pious attendants. disciples, hearer of the teachings listener, disciple [of the Buddha]; hearer of the teachings. Expl.: sgra don ni/ gzhan brten thos sgrog nyan thos/ /zhes pa ste/ de'ang legs sbyar skad du/ shra ba ka zhes pa nyan pa dang thos pa gnyis ka la 'jug pas nyan thos zhes bya ba yin te/ bu ddha sangs pa dang rgyas pa gnyis ka la 'jug pas sangs rgyas zhes brjod pa ltar ro/ /rnam pa gcig tu na/ gzhan brten thos sgrog ces pas/ slob dpon gzhan la brten zhing de las thos pa dang yul gzhan la sgrog pas thos sgrog gam nyan thos zhes bya'o [RY]
nyan thos - shravaka. 'Hearer' or 'listener.' Hinayana practitioner of the First Turning of the Wheel of the Dharma on the four noble truths who realizes the suffering inherent in samsara, and focuses on understanding that there is no independent self. By conquering disturbing emotions, he liberates himself, attaining first the stage of Stream Enterer at the Path of Seeing, followed by the stage of Once-Returner who will be reborn only one more time, and the stage of Non-returner who will no longer be reborn into samsara. The final goal is to become an Arhat. These four stages are also known as the 'four results of spiritual practice.' [RY]
nyan thos - shravaka [IW]
nyan thos - sravaka, hinayana disciple, listener, hearer, those who are content with listening and preaching, proclaimer, Shravakas [JV]
nyan thos kyi gang zag gsum - the three types of shravaka person, 1) {'bras bu rim gyis pa}. 2) {chags bral sngon song} 3) {spang bya gcig car ba} [RY]
nyan thos kyi gang zag gsum - three types of shravaka person [IW]
nyan thos kyi dge 'dun - the sangha of shravakas [IW]
nyan thos kyi dge 'dun - the Sangha of shravakas [RY]
nyan thos kyi sgrub pa - shravaka practice [IW]
nyan thos kyi chos - the Dharma of shravakas [RY]
nyan thos kyi theg pa - the shravaka vehicle, vehicle of hearers/disciples [IW]
nyan thos kyi theg pa - cravaka yana [JV]
nyan thos kyi theg pa - the shravaka vehicle, vehicle of hearers/disciples [1st of the nine yanas one of {theg pa gsum}] [IW]
nyan thos kyi theg pa - shravaka vehicle, vehicle of the shravakas, vehicle of the pious attendants, vehicle of hearers or disciples, hearer vehicle, [first of the nine yanas. One of {theg pa gsum} [RY]
nyan thos kyi theg pa mngon par rtogs pa'i rigs - the type of person truly realizing the vehicle of the shravakas [one of the {rigs can lnga}] [IW]
nyan thos kyi theg pa mngon par rtogs pa'i rigs - the type of person truly realizing the vehicle of the shravakas. One of {rigs can lnga} [RY]
nyan thos kyi theg pa mngon par rtogs pa'i rigs - the type of person truly realizing the vehicle of the shravakas [IW]
nyan thos kyi theg pa pa - follower/ adherent of the shravaka vehicle [IW]
nyan thos kyi theg pa pa - a follower / adherent of the shravaka vehicle [RY]
nyan thos kyi theg pa la yang dag par zhugs pa - truly enter the shravaka vehicle [IW]
nyan thos kyi theg pa'i rigs - the type of person adhering to the vehicle of the shravakas [IW]
nyan thos kyi theg pa'i rigs can - the type of person adhering to the vehicle of the shravakas [IW]
nyan thos kyi sde snod - Shravaka Collections [RY]
nyan thos kyi sde snod - pitakas of the pious attendants/ shravakas GD [IW]
nyan thos kyi rnal 'byor mngon sum - perception of the yoga of the shravakas [bden bzhi rnam pa bcu drug mngon sum du rtogs pa'i, nyan thos mthong sgom gyi mnyam bzhag ye shes dang dgra bcom pa'i mkhyen pa rnams so [IW]
nyan thos kyi rnal 'byor mngon sum - perception of the yoga of the shravakas [IW]
nyan thos kyi 'phags pa - shravaka-arya [RY]
nyan thos kyi byang chub - the path of cessation gang rung ? in the continuum of a shravaka arhat [IW]
nyan thos kyi byang chub 'am rang sangs rgyas kyi byang chub - the enlightenment of the shravakas or pratyekabuddhas [IW]
nyan thos kyi rtsa ba'i sde pa - the major shravaka schools, [IW]
nyan thos kyi rtsa ba'i sde pa - the major shravaka schools, [8 phal chen pa, 10 gnas brtan pa]. The two basic Shravaka sects, {phal chen pa}, {gnas brtan pa} [RY]
nyan thos kyi rtsa ba'i sde pa - the major shravaka schools, [8 phal chen pa, 10 gnas brtan pa] The two basic shravaka sects, {phal chen pa}, {gnas brtan pa} [IW]
nyan thos kyi brtson 'grus pa - the exertion of the shravakas [IW]
nyan thos kyi tshogs sbyor sogs - the path of accumulation, preparation and so forth of the shravakas [IW]
nyan thos kyi zhi ba'i ting nge 'dzin - Shravaka's samadhi of peace [RY]
nyan thos kyi gzhung las 'byung - the scriptures of the shravakas mention that [RY]
nyan thos kyi rigs - the shravaka family [IW]
nyan thos kyi rigs - the shravaka family, the hearer type [RY]
nyan thos kyi rigs - the shravaka family [rigs gsum gyi ya gyal zhig ste, theg dman nyan thos kyi chos la mos pa'i gras [IW]
nyan thos kyi rigs can - those of/having the shravaka family [IW]
nyan thos kyi rigs can - those of/having the shravaka family [rigs can gsum gyi nang gses, nyan thos kyi rigs sad pa'i gang zag [IW]
nyan thos kyi rigs can gang zag - individuals having the shravaka family [IW]
nyan thos kyi lam - the shravaka path [IW]
nyan thos kyi lam - the shravaka path [dge ba'i bshes gnyen bsten te bden bzhi rnam pa bcu drug nyan zhing shes pa'i sgo nas gang zag gi bdag med rtogs pa dang nyon sgrib spong ba'i lam [IW]
nyan thos kyi lam shes pa'i lam shes - cognition of the path regarding knowledge of the path of the shravakas [RY]
nyan thos kyi lam shes pa'i lam shes - cognition of the path regarding knowledge of the path of the shravakas [dmigs pa bden bzhi gang rung la dmigs nas rnam pa mi rtag pa sogs gang rung mngon sum du rtogs pa'i theg chen 'phags pa'i mngon rtogs so [IW]
nyan thos kyi lugs - the tradition of the shravakas [IW]
nyan thos kyi sa - Shravaka bhumi; by Asanga, (T 4036) [RY]
nyan thos kyi sa - 1) the shravaka stages. 2) Shravaka bhumi; n of text [RY]
nyan thos kyi sa - 1) the shravaka bhumi; 2) {nyan sa} [IW]
nyan thos kyi sa - shravaka-bhumi - 1) the shravaka stages. 2) name of the scripture {nyan sa} [RY]
nyan thos kyi sa brgyad - eight stages of the shravakas [RY]
nyan thos kyi sa brgyad - Shravakas, eight stages of [RY]
nyan thos kyi sa bdun - the 7 stages of shravakas 1) {dkar mo rnam par mthong ba'i sa} 2) {rigs kyi sa} 3) {mthong ba'i sa} 4) {bsrabs pa'i sa} 5) {'dod chags dang bral ba'i sa} 6) {byas pa'i srung ba'i sa} 7) {brgyad pa'i sa} {recheck!} [IW]
nyan thos kyi sa bdun - the 7 stages of shravakas [IW]
nyan thos kyi sa bdun - the seven stages of shravakas. 1) {dkar mo rnam par mthong ba'i sa}. 2) {rigs kyi sa} 3) {mthong ba'i sa} 4) {bsrabs pa'i sa} 5) {'dod chags dang bral ba'i sa} 6) {byas pa'i srung ba'i sa} 7) {brgyad pa'i sa} [recheck] [RY]
nyan thos kyi so thar - individual liberation of the shravakas [rang nyid zhi ba don du gnyer ba'i blos 'jigs skyob dang legs smon tsam ma yin par 'khor ba mtha' dag las nges par 'byung ba'i bsam pas kun nas bslangs pa'i tshul khrims [IW]
nyan thos kyi so thar - individual liberation of the shravakas [IW]
nyan thos dgra bcom pa - Arhats, shravaka arhat [RY]
nyan thos dgra bcom pa - shravaka arhat [IW]
nyan thos bcu drug - the 16 shravakas [IW]
nyan thos bcu drug - the sixteen shravakas [chief disciples of the Buddha]. [list them] [RY]
nyan thos mchog gnyis - Two supreme shravakas. Shariputra and Maudgalaputra. Two close disciples of Buddha Shakyamuni [RY]
nyan thos mchog gnyis - the two supreme shravakas {sha ri'i bu} + {mO 'ud gal bu} [RY]
nyan thos mchog gnyis - the two supreme shravakas [{sha ri'i bu} + {moo'ud gal bu} [IW]
nyan thos mchog gnyis - the two supreme shravakas [IW]
nyan thos nye 'khor bcu - the 10 shravakas of the Buddha's close retinue [ston pa sh'akya thub pa'i nyan thos nye 'khor bcu ste, sh' ri'i bu dang, mo'u 'gal gyi bu dang, 'od srung chen po dang, kun dga' bo dang, sgra gcan 'dzin dang, ka tya'i bu dang, ma 'gag pa dang, gang po dang, rab 'byor dang, nye ba 'khor rnams so [IW]
nyan thos nye 'khor bcu - the 10 shravakas of the Buddha's close retinue [IW]
nyan thos sde gnyis - the two schools of shravakas [bye brag smra ba dang mdo sde pa [IW]
nyan thos sde pa - shravaka school [IW]
nyan thos sde pa bco brgyad - the 18 schools of shravakas [nyan thos kyi rtsa ba'i sde pa bzhi las gyes pa yan lag bco brgyad de, yod smra sde pa bdun dang, phal chen sde pa lnga, gnas brtan sde pa gsum, mang bkur sde pa gsum bcas bco brgyad do [IW]
nyan thos sde pa bco brgyad - the 18 schools of shravakas [IW]
nyan thos sde pa gnyis - {nyan thos sde gnyis - the two schools of shravakas [bye brag smra ba dang mdo sde pa [IW]
nyan thos sde pa gnyis - {nyan thos sde gnyis - the two schools of shravakas [IW]
nyan thos sde bzhi - the four main schools of shravakas [IW]
nyan thos pa - SK shravaka [IW]
nyan thos pa - Shravaka, Hinayana disciple [JV]
nyan thos pa - Shravaka, [follower of hinayana] [IW]
nyan thos pa - Shravaka, [follower of Hinayana]; shravaka, a Hinayana disciple, "a listener" [RY]
nyan thos pa'i sgom - shravaka meditation, meditation of the pious attendants [RY]
nyan thos pa'i theg pa - shravakayana, the Vehicle of the Hinayana Disciples [RY]
nyan thos pa'i 'dod pa - tenets of the shravakas [IW]
nyan thos pa'i lugs - tradition of the shravakas [IW]
nyan thos 'phags pa - shravaka noble ones [IW]
nyan thos ma chen mo - great female shravaka [IW]
nyan thos mi slob pa - shravaka arhat of perfected renunciation/ realization [IW]
nyan thos rtsa ba'i sde pa bzhi - the four main schools of the shravakas [IW]
nyan thos rtsa ba'i sde bzhi - the four main schools of the shravakas [IW]
nyan thos rtsa ba'i sde bzhi - the four main schools of the shravakas [sngar rgya gar du byung ba'i nyan thos kyi rtsa ba'i sde pa bzhi ste, thams cad yod par smra ba'i sde dang, phal chen pa'i sde, gnas brtan pa'i sde, mang pos bkur ba'i sde rnams so [IW]
nyan thos zhi ba'i ting nge 'dzin - shravaka's samadhi of peace [RY]
nyan thos zhi ba'i lta stangs - peaceful gaze of a sravaka [JV]
nyan thos zhi ba'i lta stangs - peaceful gaze of a shravaka [RY]
nyan thos rang rgyal gnyis - shravakas and pratyekabuddhas [IW]
nyan thos rang rgyal spyod lam - conduct of shravakas and pratyekabuddhas [IW]
nyan thos la yod pa dang rjes su mthun pa'i rnam mkhyen gyi rnam pa gsum bcu so bdun - shravakas yod pa dang rjes su mthun pa'i 37 factors of omniscience [IW]
nyan thos la sogs pa'i yid la byed pa - egotistical way of thinking of the shravakas etc. [IW]
nyan thos sa brgyad - the 8 levels of shravakas [seeing the positive, type, eighth, restraint, free from desire, mastery, shravaka, pratyekabuddha list the Tib comp with {nyan thos kyi sa bdun} [IW]
nyan thos sa brgyad - the eight levels of shravakas. seeing the positive, type, eighth, restraint, free from desire, mastery, shravaka, pratyekabuddha. Comp. with {gang zag ya brgyad}, {nyan thos kyi sa bdun} [RY]
nyan thos sa brgyad - the 8 levels of shravakas [IW]
nyan thos slob pa - the paths of learning of the shravakas [IW]
nyan thos slob pa - the paths of learning of the shravakas [nyan thos tshogs sbyor mthong sgom lam pa [IW]
nyan rang - shravakas & pratyekabuddhas [JV]
nyan rang - shravakas and pratyeka-buddhas, abbr. of {nyan thos}, {rang sangs rgyas} [RY]
nyan rang - shravakas and pratyeka-buddhas [IW]
nyan rang gang zag zung bzhi - the four pairs of individuals of the shravakas and pratyeka-buddhas [IW]
nyan rang gi chos kyi bdag med - the selflessness of phenomena [according to the realization] of shravakas and pratyekabuddhas [RY]
nyan rang gi theg pa - the shravaka and pratyekabuddha vehicles [RY]
nyan rang gi lam - the paths of the shravaka and pratyekabuddha [RY]
nyan rang gnyis - the shravakas and pratyekabuddhas [IW]
nyan rang 'phags pa - noble shravakas and pratyekabuddhas [RY]
nyan rang 'phags pa - shravaka and pratyekabuddha noble 1s [IW]
nyan rang 'phags pa'i dge 'dun - the sangha of noble shravakas and pratyekabuddhas [RY]
nyan rang 'phags tshogs - the noble assembly of shravakas and pratyekabuddhas [RY]
nyan sa - shravaka bhumi, levels of hearers, the Shravaka-bhumi, {nyan thos pa'i sa} [IW]
nyan sa - shravakabumi, levels of hearers, the text Shravaka-bhumi, {nyan thos pa'i sa} the Shravaka Stages, Levels of Hearers [RY]
nyi ma gung pa - kun dga' bo las bsnyen par rdzogs pa'i Indian shravaka arhat among {ston pa'i gtad rabs bdun} [IW]
nye ba'i lnga sde - The Buddha's five shravakas [IW]
nye ba'i lnga sde - The Buddha's five shravakas [grags pa, dri med, gang bo, ba lang bdag, lag bzang] [IW]
nyen thos kyi sa - Shravaka-bhumi [RY]
nyer sbas - upagupta [shravaka arhat, 4th of the gtad rabs bdun, D: monk who was Ashoka's teacher] [IW]
nyon mongs med pa - w/o the kleshas [1) shravaka; 2) those without desire etc.) [IW]
mnyam par ma bzhag pa mi mnga' ba - the shravakas have temporary meditation and arising from it but the buddhas have no such entering and arising spyod lam bzhi'i dus thams cad du the mind is in meditational equipoise [one of the ma 'dres pa'i chos bco brgyad shig [IW]
rnying ma ba'i theg pa rim dgu - the 9 yanas of nyingma [shravaka pratyekabuddha, bodhisattva, kriya, upa/ charya, yoga, maha, anu, ati/great perfection] [IW]
snyoms 'jug gi bsam gtan dgu - Nine dhyanas of absorption. The four dhyanas, the four formless states, and the shravaka's samadhi of peace [RY]
lta stangs gsum - three gazes. 1) {nyen thos zhi ba'i lta stangs} the peaceful gaze of a shravaka. 2) {byang chub sems dpa' lta stangs} the gaze of the bodhisattva. 3) {khro bo'i lta stangs} a gaze of a wrathful deity [RY]
brtul zhugs dbang - empowered in discipline, shravaka [IW]
thams cad yod smra - one of the {rtsa ba'i sde bzhi} of Shravakayana, one of the four major Vinaya schools [RY]
thams cad yod smra - 1 of the {rtsa ba'i sde bzhi}. of Sravakayana, 1 of the four major vinaya schools [IW]
thams yod smra - Sarvastivada [one of four major shravaka schools] [IW]
thams yod smra - Sarvastivada, [one of four major shravaka schools] [RY]
thar pa gsum - Three types of liberation. The three types of emancipation of the shravaka, pratyekabuddha, and bodhisattva [RY]
thub dbang gsung skyes - epithet of sravaka monk [JV]
theg pa dgu - Nine vehicles. The nine gradual vehicles: Shravaka, Pratyekabuddha, Bodhisattva, Kriya, Upa, Yoga, Maha, Anu, and Ati [RY]
theg pa dgu - Nine Yanas. Nine Vehicles. pious attendants {nyan thos kyi theg pa} or shravaka yana. self-centered buddhas {rang rgyal ba'i theg pa} or pratyekabuddha yana. bodhisattvas {byang chub sems dpa'i theg pa} or bodhisattva yana. of Kriya tantra {bya ba'i rgyud kyi theg pa} Ubhaya tantra {u pa'i rgyud kyi theg pa} sometimes known as Carya tantra. or {spyod pa'i rgyud kyi theg pa} Yoga tantra {rnal 'byor gyi rgyud kyi theg pa} Mahayoga {rnal 'byor chen po'i theg pa} Anu Yoga {rjes su rnal 'byor gyi theg pa} and Atiyoga, the Great Perfection {rdzogs pa chen po shin tu rnal 'byor gyi theg pa} [RY]
theg pa chung ngu - the lesser vehicle [shravakas and pratyekabuddhas] [IW]
theg pa chung ngu pa gnyis - the two lesser vehicles [shravakas and pratkekabuddhas] [IW]
theg pa chen po - Mahayana. 'Greater vehicle.' When using the term 'greater and lesser vehicles,' Mahayana and Hinayana, Mahayana includes the tantric vehicles while Hinayana is comprised of the teachings for shravakas and pratyekabuddhas. The connotation of 'greater' or 'lesser' refers to the scope of aspiration, the methods applied and the depth of insight. Central to Mahayana practice is the bodhisattva vow to liberate all sentient beings through means and knowledge, compassion and insight into emptiness. Mahayana's two divisions are known as Mind Only and Middle Way. The sevenfold greatness of Mahayana mentioned in Maitreya's Ornament of the Sutras are explained by Jamg?n Kongtr?l in his All-encompassing Knowledge: "The greatness of focus on the immense collection of Mahayana teachings, the greatness of the means of accomplishing the welfare of both self and others, the greatness of wisdom that realizes the twofold egolessness, the greatness of diligent endeavor for ! three incalculable aeons, the greatness of skillful means such as not abandoning samsaric existence and enacting the seven unvirtuous actions of body and speech without disturbing emotions, the greatness of true accomplishment of the ten strengths, the fourfold fearlessness, and the unique qualities of the awakened ones, and the greatness of activity that is spontaneous and unceasing." [RY]
theg pa 'og ma - Lower vehicles. Compared to Vajrayana, the lower are the vehicles of shravakas, pratyekabuddhas, and bodhisattvas [RY]
theg pa rim pa dgu - nine gradual vehicles. Shravaka, Pratyekabuddha, Bodhisattva, Kriya, Upa, Yoga, Maha Yoga, Anu Yoga, and Ati Yoga. The first two are Hinayana; the third is Mahayana; the next three are the Three Outer Tantras; and the last three are called the Three Inner Tantras [RY]
theg pa gsum - the three yanas/ vehicles [usually 1) {nyan thos kyi theg pa}. vehicle of listeners/ pious attendants/ shravakas. 2) {rang sangs rgyas kyi theg pa}. vehicle of lone-learners/, self-centred buddhas/ pratyekabuddhas.; 3) {theg pa chen po}. vehicle of alturistic saints/ bodhisattvas, OR 1 the vehicle of directing the cause of suffering {kun 'byung 'dren pa} two the vehicle of austere awareness {dka' thub rig} and three the vehicle of overpowering means {dbang bsgyur thabs kyi theg pa} [Gd-mk]. [tse] [IW]
theg dman sde pa bco brgyad - the 18 schools of the shravakas [IW]
thos sgrog - 1) shravaka; 2) raven; 3) hearer proclaimer [IW]
thos sgrog - shravaka [RY]
mthar gyis gnas pa'i snyoms par 'jug pa dgu - nine serene states of successive abiding. The four dhyanas, the four formless states, and the shravaka's samadhi of peace, also known as the serenity of cessation; nine successive stages of meditative equipoise, nine equilibriums of successive abiding; the nine successive equilibriums, the nine attainments of successive stations, the nine successive abidings in equipoise. Syn {snyoms 'jug dgu} [RY]
dag pa'i khams - 1) pure/ purifying element: mercury HG; 2) pure dhatus: shravaka; 2) pure realm: buddha fields w/o defilements ([IW]
dad pa'i rjes 'brang - faith followers [one of the {dge 'dun nyi shu}, rgyun du zhugs pa'i 'bras bu la zhugs pa gang zhig those of dull faculties pha rol gyis bstan pa kho na'i having followed made to realize the truth [one of 20 shravaka stages. 1 prays to perform uposatha fasting with faith] [IW]
dad pa'i rjes su 'brang ba - one of the stages of a buddhist monk who is a sravaka [JV]
dad pas mos po - one of the twenty stages which a buddhist monk attains to in the sravakas [JV]
dus dang mi sbyor bar rnam par grol ba - 1 of 20 sravaka monk stages [JV]
dri ma drug - 1) the six defilements; 2) six faults abandoned by shravakas [IW]
dri ma drug - 1) the six defilements [dri chen - dri chu, mig skyag rna spabs, mchil ma, snabs]; 2) six faults abandoned by shravakas [nga rgyal, ma dad pa, don gnyer med pa, rnam par g.yeng ba, rmugs pa, sems skyo ba] Or [feeling superior to one's teacher, lack of regard for teacher and dharma, neglect of religious observances chos la don gnyer med/ mind wandering in external objects sems phyi yul la rnam par g.yeng concentrating attention on the five senses dbang po'i sgo lnga nang du sdud pa tiring of long religious observance chos yun ring drags pa kyis skko ba chn] [IW]
drug sde - six classes [of shravakas by the Buddha bcas pa mdzad yul: dga' bo, nye dga' bo, 'gro mgyogs, nabs so, 'dun pa, 'char ka; nanda: au pa nanda: aa shva ra: phu na dha pu, tztsadan, au d' y'i:] [IW]
'dul ba bzhi'i cho 'phrul - Magical display of the four conversions, magical display of the fourfold conversion possessed by a nirmanakaya: Converting through the perfect deeds of his Body endowed with great merit; such as the Twelve Deeds {mdzad pa bcu gnyis} and so forth. Conversion through the direct perception of the great super-knowledges of his Mind which are the six super-knowledges {mngon shes drug}. Conversion through the great miraculous power of his inconceivable Qualities and Activities which are the various magical displays of the deeds of his Three Secrets {gsang gsum}. Conversion through the knowledge of teaching the five vehicles of his Speech or conversion through the Mahayana teaching of his Speech. The five vehicle are for gods, humans, shravaka and pratyekabuddhas, bodhisattvas, and the Secret Mantra. See {'dul ba rnam par bzhi} [RY]
nag po - 1) evil deeds, transgressions, crimes; 2) a shravaka arhat; 2) black; 3) very, extreme (/; 4) dark. tarnished, gloomy D [IW]
nag po - 1) evil deeds, transgressions, crimes; 2) a shravaka arhat [bstan pa'i gtad rabs drug pa]; 2) black; 3) very, extreme)/ [Dgra bo dgra nag...Lkugs pa lkugs nag...Dpe nag po bsags song,...Ha nag po las song,...Zhe nag po 'gras song] dark. tarnished [IW]
nang pa'i theg dman nyan thos dang rang rgyal - the lesser Buddhist vehicles for shravakas and pratyekabuddhas [RY]
gnas brtan - sthavira of the sravaka school, firm in his place, elder, buddhist monk of sthavira school, arrived at the tenth decade of life, over 90 years old [JV]
gnas brtan pa - {gnas brtan 'phags pa'i rigs yin par smra bas der grags la/ sde pa de ni pi shA tshi sha za'i skad/ mkhan po smyig ma mkhan gyi rigs mtha' 'khob 'dul ba'i mchog ka tA ya na/ snam phran lnga nas nyer gcig man la rtags dung/ ming 'byung gnas dang go cha'i mtha' can/ grub mtha' sangs rgyas legs sbyar ma gsungs pa dang/ 'gog snyoms la sems yod pa dang/ log shes med pa dang/ grangs med bcu yan dang sum cu man gang rung gis 'tshang rgya ba sogs 'dod do} one of {sde pa bco brgyad} Sthavira, one of {rtsa ba'i sde bzhi}, a shravaka school, divided into ten sects. one of the four main schools of Vinaya in India. a basic Shravaka school [split into ten sects, see Mipham Rinpoche's {grub mtha' 'sdus pa} one of the {rtsa ba'i sde bzhi} of sravakayana, one of the four major schools of Vinaya [RY]
gnas brtan pa - Sthavira [one of {rtsa ba'i sde bzhi} a shravaka school, w 10 sects] 1 of the four main schools of Vinaya in India see mi's {grub mtha' 'sdus pa} [IW]
gnas brtan pa'i sde - sthavira school [one of the basic four schools of the shravakas, gnas brtan 'phags pa'i rigs yin par smra bas gnas brtan par grags la, chant the sutras in bi shva tsi, mkhan po smyig ma mkhan gyi rigs ka ty' ya na, snam sbyar snam phran lnga nas nyer gcig man chod la rtags dung, gelong names ending in 'byung gnas and go cha'i mtha' can, grub mtha' 'gog snyoms la sems yod pa &, log shes med pa &, grangs med bcu yan nas sum cu man gang rung gis enlightened maintaining] [IW]
gnas pa'i rang rgyal - after having just attained the fruition of a shravaka entering the stream 1 becomes a pratyekabuddha [IW]
rnam par grol ba nyams pa mi mnga' ba - not having defective liberation [shravakas are satisfied w 1 sided peace and destory only the obscuration of the kleshas. This merely partial/ temporary liberation is called defective, buddhas are liberated from both the obscurations of kleshas and knowables. They attain non-abiding nirvana and as long as samsara lasts benefit beings, 1 of sangs rgyas kyi chos ma 'dres pa bco brgyad] [IW]
rnam par phye ste smra ba'i sde - {rnam par phye ste smra ba'i sde} [one of the 18 shravaka scools nyan thos sde pa bco brgyad kyi nang gses shig] [IW]
rnam par phye ste smra ba'i sde - 1 of the 18 shravaka schools [IW]
dpe ston sde pa - 1) {dpe ston sde pa} school [one of the 18 schools of the shravakas among the gos dmar ba]; 2) [member of] school showing/ teaching by scriptural examples, examplifier [R] [IW]
sprul pa'i nyan thos - magically emanated shravakas [RY]
sprul pa'i nyan thos - 1) = gnas brtan bcu drug, the 16 sthaviras; 2) emanated shravakas [IW]
phal chen pa - mahasamghika[s] [one of the {rtsa pa'i sde bzhi} of sravakayana, syn {dge bdun} a main shravka school (has 8 subsects {nyan thos kyi theg pa} [IW]
phal chen pa - Mahasamghika, the Mahasanghikas, one of the {rtsa pa'i sde bzhi} of Sravakayana. Syn {dge bdun} a main Shravaka school [has eight subsects se Mipham Rinpoche's {grub mtha' bsdus pa} [one of the {rtsa ba'i sde bzhi} of shravaka yana / {nyan thos kyi theg pa} Syn {dge 'dun}-]. It is divided into eight subschools; Def. by Jamg?n Kongtr?l: {phal chen pa zhes pa ni gyes pa'i tshe dge 'dun phal che ba phyogs gcig tu gnas pas yin la/ sde pa de ni phra krI ta rang bzhin gyi skad/ mkhan po bram ze'i rigs sbyangs yon la gnas pa'i mchog 'od srung/ snam phran bdun nas nyer gsum man la rtags dpal be'u/ ming ye shes dang sbas pa'i mtha' can/ grub mtha' bdag phung tha dad pa dang/ bden pa cig car mthong ba dang/ chos mchog las kyang nyams srid pa dang/ dbang pos yul mi 'dzin pa sogs su 'dod do} [RY]
phyi mtshan nyid theg pa gsum - Three Outer Vehicles of Dialectics. Pious attendants {nyan thos kyi theg pa}or shravaka yana, self- centered buddhas {rang rgyal gyi theg pa} or pratyekabuddha yana. and bodhisattvas {byang chub sems dpa'i theg pa} or bodhisattva yana [RY]
'phags pa nyan thos - shravaka noble one [IW]
'phags pa 'og ma gsum - Three Lower Kinds of Sublime Being. Pious attendants {nyan thos} or shravaka, self-centered buddhas {rang rgyal} or pratyekabuddha. and bodhisattvas {byang chub sems dpa'} [RY]
'phags bzhi - four kinds of noble 1s, [arhats of the shravakas the pratyekabuddhas, bodhisattvas, and buddhas] [IW]
bya gag ri pa - in the 18 shravaka schools {nyan thos sde pa bco brgyad} [IW]
byang gi sgra mi snyan sgra mi snyan dang sgra mi snyan gyi zla - Northern continent of Harsh Sounds [Uttarakuru] and adherents of Harsh Sounds [Kuravakaurava] [RY]
byang gi sgra mi snyan sgra mi snyand dang sgra mi snyan gyi zla - N continent of harsh sounds uttarakuru and adherents of harsh sounds (kuravakaurava [IW]
byang chub phyogs kyi chos - the factors of enlightenment [37] [shravakas pratyekabuddhas and unsurpassable enlightenment rnam pa gsum thob par byed pa'i means or aaaociated dharmas] [IW]
byang chub gsum la bkod - set out the three degrees of enlightenment [shravakas, pratyekabuddhas, bodhisattvas] [IW]
byang sdom - bodhisattva precepts. According to the system of Nagarjuna, the Chariot of the Profound View, the precepts are to refrain from the following: to steal the funds of the Three Jewels; to commit the act of forsaking the Dharma; to punish or cause to lose the precepts etc. people who possess or have lapsed from the trainings; to commit the five acts with immediate result; to violate the five definite precepts for a king, such as keeping wrong views and so forth; to violate the five definitive precepts for a minister such as destroying a village, a valley, a city, a district, or a country; to give premature teachings on emptiness to people who haven't trained in the Mahayana; to aspire towards the shravakas of the Hinayana after having reached the Mahayana; to train in the Mahayana after forsaking the Individual Liberation; to disparage the Hinayana; to praise oneself and disparage others; to be highly hypocritical for the sake of honor and gain; to let a monk re! ceive punishment and be humiliated; to harm others by bribing a king or a minister in order to punish them; to give the food of a renunciant meditator to a reciter of scriptures and thus causing obstacles for the cultivation of shamatha. The eighty subsidiary infractions are to forsake the happiness of another being and so forth. According to the system of Asanga, the Chariot of the Vast Conduct, the precepts for the bodhichitta of aspiration are as follows: to never forsake sentient beings, to remember the benefits of bodhichitta, to gather the accumulations, to exert oneself in training in bodhichitta, as well as to adopt and avoid the eight black and white deeds. The four precepts for the bodhichitta of application are (to avoid the following): 1) out of desire, to have exceeding attachment to honor and gain and to praise oneself and disparage others, 2) out of stinginess, to refrain from giving material things, Dharma teachings and wealth to others, 3) out of anger, to ! harm others and be unforgiving when offered an apology, 4) out of stupidity, to pretend that indolence is Dharma and to teach that to others. The 46 minor infractions are to refrain from making offerings to the Three Jewels and so forth. The four black deeds are to deceive a venerable person, to cause someone to regret what is not regrettable, to disparage a sublime person, and to deceive sentient beings. The four white are their opposites [RY]
byas pa rtogs pa'i sa - [kr.rtavi-bhumih]. the stage of realizing one's actions, seventh of the {nyan thos kyi sa bdun} the seven stages of the shravaka [RY]
byas pa rtogs pa'i sa - k rtavibh mih, the stage of completely realizing one's actions [R] realization of shravaka arhats among the {dman pa sa brgyad} [IW]
bye brag smra - Great exposition school, vaibhashika, (pluralistic) atomist, analyst, detailists, realist (one of two main schools of shravakas {nyan thos kyi theg pa} [IW]
bye brag smra ba - Vaibashika ; 1) bye brag bshad mtsho = bye brag bshad mdzod chen mo followers [three times are sep. substances, 1 of {grub mtha' bzhi} Great exposition school, (pluralistic) atomist, analyst, detailists, realist (one of the two main schools of shravakas {nyan thos kyi theg pa} [IW]
dbyangs kyis ba snyad pa'i sde - hymns and praises {gsung rab yan lag bcu gnyis}, 2nd of the 12 divisions of the teachings) dbus dang tha mar tshigs su bcad pa'i dbyangs kyis bsnyad pa'i mdo sde rnams te in the shravaka mdo sde'i sde snod, sutra pitaka [IW]
'bras bu - fruition. The result, usually the end of a spiritual path. One of the three levels of enlightenment of a shravaka, pratyekabuddha or bodhisattva. In Mahayana the state of complete and perfect buddhahood; in Vajrayana the 'unified state of a vajra-holder,' in this book expressed as the '25 attributes of fruition.' See also 'view, meditation, action and fruition.' [RY]
sbyangs pa'i yon tan la gnas pa - 1 who abides in ascetic virtues, shravaka [IW]
mang bkur ba - "those who should be respected" one of the {rtsa ba'i sde bzhi} of Shravakayana, one of the four major Vinaya schools. Mahasangmata, [one of {rtsa ba'i sde bzhi} of the nyan thos kyi theg pa, "those who should be respected"] [RY]
dman pa sa brgyad - the 8 lower stages, [shravakas and pratyekabuddhas] [IW]
dman lam - the lower path(s) [shravakas and pratyekabuddhas] [IW]
rmad du byung ba'i sde - classes of buddhist dignitaries such as sravaka [JV]
gtsug lag khang chen na gnas pa'i sde - {gtsug lag khang chen na gnas pa'i sde school [one of the 18 schoolks of the shravakas sde pa bco brgyad] [IW]
rtsa ba'i ltung ba - root downfalls, fourteen, Skt. mulapatti. There are many sets of commitments within the Tantras, but the most well known ones are from the Anuttara tantras: The Fourteen root and eight branch commitments. The root commitments are: 1) Not to malign your Tantric teacher. 2) Not to disobey the instructions of the Buddha in general and your guru specifically. 3) Not to express anger at your Dharma brothers and sisters. 4) Not to give up love for beings. 5. Not to lose the bodhichitta. 6. Not to malign spiritual traditions other than the Tantras, in particular the Mahayana Sutras. 7. Not to give secret teachings to those who are not ready. 8. Not to afflict your own body with suffering. 9. Not to doubt the deep meaning of the Dharma. 10. Not to be loving to the malevolent who cannot be helped by love. 11. Not misinterpret with conceptualization that which transcends concepts. 12. Not to malign Dharma practitioners, and drive beings away from the Dharma an! d the Tantra in particular. 13. Not to follow purely Shravaka conduct, thus giving up the Tantric activities of the ganachakra, etc. 14. Not to malign women. The eight branch commitments are principally concerned with the practice of having a consort, and with teaching the Tantras [RY]
mtshan nyid kyi theg pa - philosophical vehicles. A collective name for Hinayana and Mahayana; includes the three vehicles for shravakas, pratyekabuddhas, and bodhisattvas [RY]
zhi gnas 'thug po - dense / thick shamatha, thick calm abiding; refers to a shamatha in which you practice repeatedly at cutting down thoughts to the point where you can stay in that samadhi for extraordinary lengths of time. In the end it turns into a shravaka's cessation. Regarded as a faulty meditation in the Mahamudra tradition because there is no factor of clarity with it [RY]
zhi ba gcig pu pa'i nyan thos - shravaka who progress solely to peace [RY]
zhi ba gcig pu pa'i nyan thos - the shravakas who progress solely to peace [IW]
zhi ba ba gcig pu pa'i nyin thos - shravakas who progress solely to peace [IW]
zhi 'tshol - shravakas [IW]
zhi 'tshol - (met) shravakas [IW]
zhugs pa - 1) Tha mi dad par [p 'jug pa]; 2) shravaka fruition) [IW]
zhugs pa - 1) Tha mi dad par [p 'jug pa]; 2) shravaka fruition [IW]
gzhan brten thos sgrog - [literal meaning of] shravaka [RY]
gzhi shes kyi rnam pa - the aspects of knowledge of the foundation [by shravakas and pratyekabuddhas gang zag gi bdag med rtogs pa'i ye shes] [IW]
'od srung chen po - <Mah'ak'ashyap'a:> [one of the ten shravaka close retinue of the buddha nyan thos nye 'khor bcu, supeme in the vitues of sbyangs pa'i [training/purification, first and chief compiler of the abhidharmapitaka, first in the gtad rabs bdun lineage of successors to the Buddha.] [IW]
'od srung gsum - {'od srung gsum} [In Maghada in India Hindu three brothers relying on the fire god. These and their retinues having bowed at the feet of the Buddha became shravakas] [IW]
ye shes - timeless awareness [in mahayana, vajrayana and Dzogchen contexts] pristine awareness [in shravaka and pratyekabuddha contexts] [RB]
rig pa'i rgyan - {rig pa'i rgyan} [by the shravaka bhikshu bde byad zer ba theg chen sna 'byin pa'i text of 1,200,000 shlokas] [IW]
rigs kyi sa - the shravaka path of preparation, path attained when rang gi rigs la mi 'khrul ba, dman pa sa brgyad kyi nang tshan zhig [IW]
rigs can lnga - five lineages. 1) {nyan thos kyi theg pa mngon par rtogs pa'i rigs} lineage truly realizing the vehicle of the Shravaka. 2) {rang sangs rgyas kyi theg pa mngon par rtogs pa'i rigs} lineage truly realizing the vehicle of the pratyekabuddha. 3) {byang chub sems dpa'i theg pa mngon par rtogs pa'i rigs} lineage truly realizing the vehicle of the bodhisattva. 4) {ma nges pa'i rigs} uncertain lineage. 5) {rigs med pa} No lineage. Five Families of Beings. These are pious attendants {nyan thos kyi theg pa mngon par rtogs pa'i rigs} or shravakayanabhisamayagotra. self-centered buddhas {rang rgyal} or pratyekabuddha yana. tathagatas {de bzhin gshegs pa} or tathagata. the dubious family {ma nges pa'i rigs} or aniyatagotra. and the cut-off family {rigs med pa} or agotraka [RY]
rigs can lnga - five lineages: 1) {nyan thos kyi theg pa mngon par rtogzs pa'i rigs} - lineage truly realizing the vehicle of the Sravaka 2) {rang sangs rgyas kyi theg pa mngon par rtogs pa'i rigs} - lineage truly realizing the vehicle of the pratyekabuddha 3) {byang chub sems dpa'i theg pa mngon par rtogs pa'i rigs} = lineage truly realizing the vehicle of the bodhisattva 4) {ma nges pa'i rigs} = uncertain lineage 5) {rigs med pa} = No lineage OR Five Families of Beings These are pious attendants {nyan thos kyi theg pa mngon par rtogs pa'i rigs} or s'r vakay n bhisamayagotra, self-centred buddhas {rang rgyal} or pratyekabuddhay na, tath gatas {de bzhin gshegs pa} or tath gata, the dubious family {ma nges pa'i rigs} or aniyatagotra, and the cut-off family {rigs med pa} or agotraka, Mvt 1260-1265] [IW]
lam phran - on Mt. Saptaparna, Kshudrapanthaka; shravaka disciple of the Buddha known for his predominant dullness {gti mug} [RY]
legs 'ong - S'agata [ravaka student of the Buddha] [IW]
shra ba ka - shravaka [IW]
sangs rgyas chung - shravaka [IW]
gsung skyes - shravaka, those arisen from speech, shravaka [IW]
bse ru lta bu'i rang sangs rgyas - rhinoceros like pratyekabuddha [one of the {dge 'dun nyi shu}, pratyekabuddha arhat gang tshe rabs snga ma la nges 'byed cha mthun ma bskyed pa ste, the shravaka path {nyan thos kyi lam} sngon du ma btang zhing, without a buddha[hood] arising, sometimes it is said they occur in ages without buddhas, sometimes that they occur any time but are not enlghtened manifesting the path by themselves, staying alone like a rhino] [IW]
bsrabs pa'i sa - object of restraint [shravaka kyi phyir 'ong ba'i mngon rtogs, path in which the last three of the 'dod nyon dgu are not abandoned, among the {theg dman sa brgyad} [IW]
lhag bcas lhag med kyi dgra bcom - the arhatship with and without residual, the two fruits of shravaka and pratyekabuddha yanas [RY]
