Educate yourselves. It's wonderful to have opinions, but opinions alone do not make a difference.
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@thesubalternspeaks
Educate yourselves. It's wonderful to have opinions, but opinions alone do not make a difference.
There is.
Solidarity, on a global scale.
A lot of people in the coming days will say, “It’s not about race,” or, “The media is trying to make it about race.”
But look at the data from Missouri’s state government: Black residents of Ferguson are twice as likely to be stopped and/or searched as white residents, and they are far more likely to be arrested. But searches of black residents are much less likely to discover contraband than searches of white residents.
Around the country, when compared to white men, African American men are much more likely to be shot by police. They are more likely to be arrested. They are more likely to be convicted. And for the same crime, African American men will on average serve 20% more time in prison than a white man.
We don’t have a race problem when it comes to policing in the U.S.? The data strongly indicate otherwise.
my initial thoughts in light of the recent announcement. i have nothing left to say.
Welcome to America, where they're pro life but only if we're talking about a fetus, not black men, black women, any POC, or women :)
Take the time to read through. This is the most beautifully sarcastic thing I’ve ever read.
A List of “Men’s Rights” Issues That Feminism Is Already Working On Feminists do not want you to lose custody of your children. The assumption that women are naturally better caregivers is part of patriarchy. Feminists do not like commercials in which bumbling dads mess up the laundry and competent wives have to bustle in and fix it. The assumption that women are naturally better housekeepers is part of patriarchy. Feminists do not want you to have to make alimony payments. Alimony is set up to combat the fact that women have been historically expected to prioritize domestic duties over professional goals, thus minimizing their earning potential if their “traditional” marriages end. The assumption that wives should make babies instead of money is part of patriarchy. Feminists do not want anyone to get raped in prison. Permissiveness and jokes about prison rape are part of rape culture, which is part of patriarchy. Feminists do not want anyone to be falsely accused of rape. False rape accusations discredit rape victims, which reinforces rape culture, which is part of patriarchy. Feminists do not want you to be lonely and we do not hate “nice guys.” The idea that certain people are inherently more valuable than other people because of superficial physical attributes is part of patriarchy. Feminists do not want you to have to pay for dinner. We want the opportunity to achieve financial success on par with men in any field we choose (and are qualified for), and the fact that we currently don’t is part of patriarchy. The idea that men should coddle and provide for women, and/or purchase their affections in romantic contexts, is condescending and damaging and part of patriarchy. Feminists do not want you to be maimed or killed in industrial accidents, or toil in coal mines while we do cushy secretarial work and various yarn-themed activities. The fact that women have long been shut out of dangerous industrial jobs (by men, by the way) is part of patriarchy. Feminists do not want you to commit suicide. Any pressures and expectations that lower the quality of life of any gender are part of patriarchy. The fact that depression is characterized as an effeminate weakness, making men less likely to seek treatment, is part of patriarchy. Feminists do not want you to be viewed with suspicion when you take your child to the park (men frequently insist that this is a serious issue, so I will take them at their word). The assumption that men are insatiable sexual animals, combined with the idea that it’s unnatural for men to care for children, is part of patriarchy. Feminists do not want you to be drafted and then die in a war while we stay home and iron stuff. The idea that women are too weak to fight or too delicate to function in a military setting is part of patriarchy. Feminists do not want women to escape prosecution on legitimate domestic violence charges, nor do we want men to be ridiculed for being raped or abused. The idea that women are naturally gentle and compliant and that victimhood is inherently feminine is part of patriarchy. Feminists hate patriarchy. We do not hate you. If you really care about those issues as passionately as you say you do, you should be thanking feminists, because feminism is a social movement actively dedicated to dismantling every single one of them. The fact that you blame feminists—your allies—for problems against which they have been struggling for decades suggests that supporting men isn’t nearly as important to you as resenting women. We care about your problems a lot. Could you try caring about ours?
Excerpt from If I Admit That Hating Men is a Thing, Will You Stop Turning it Into a Self-fulfilling Prophecy?, by Lindy West (via lilac-time)
fucking THANK YOU
(via you-idiot-kid)
this is a BIG thing that men don’t get about feminism and patriarchy.
(via middleschooltrackstar)
I’ve reblogged this before but it bears repeating
(via manicscribble)
this is so important for people to understand
(via sher-locked-in-tardis)
Contrary to popular belief...
This is not equal representation:
This is equal representation:
SAY IT AGAIN ONE MOE TIME
Thank youuuuuuuuuuu
Rape Escape
Easy and very effective
Requires nothing but your body
Includes attack
Very useful to know, pass and share please.
Worth watching
I don’t mean to impose a personal favour on you guys, but I really would like to ask that everyone who follows me reblog this.
I don’t think I made it very clear but last month I was sexually assaulted by someone who I thought was my friend (I don’t want to talk about it don’t ask), and it’s… really fucked with my head.
Had I known this a month ago I would have been able to get away.
So, essentially, I’m really pleading with you to reblog this so everyone who follows you doesn’t get stuck in the same position I was with no way out.
I mean again I don’t want the point of this to be my sob story or whatever but if you could reblog this it would seriously mean a lot
and im asking to all of my followers who see this post in your dashboard to please press play to this video, you never know when this is gonna be useful, PLEASE DON’T IGNORE IT.
This is one of the first moves I was taught in Krav Maga, and it is one of the most effective.
It took me about a half hour to get down with practice, but once you get it, it’s an intuitive movement.
Please pass this along, it will save lives.
Important
Please reblog this.
365 Ways of Feminism - Day 233
I learned the term “Subaltern” in history class not long ago when my Professor attached it to the phrase “history from below.” She followed that by saying, “basically it’s the study of history through the eyes of people who had no voice throughout most of history, people who were mentally ill, people who were colored, women; it describes the lower classes and the social groups who are at the margins of a society.”
Subaltern Studies emerged around 1982 as a series of journal articles published by Oxford University Press in India. A group of Indian scholars trained in the west wanted to reclaim their history. Its main goal was to retake history for the underclasses, for the voices that had not been heard previous. Scholars of the subaltern hoped to break away from histories of the elites and the Eurocentric bias of current imperial history. In the main, the wrote against the “Cambridge School” which seemed to uphold the colonial legacy—i.e. it was elite-centered. Instead, they focused on subaltern in terms of class, caste, gender, race, language and culture. They espoused the idea that there may have been political dominance, but that this was not hegemonic. The primary leader was Ranajit Guha who had written works on peasant uprisings in India. Another of the leading scholars of subaltern studies is Gayatri Chakravorty Spivak. She draws on a number of theoretical positions in her analysis of Indian history: deconstruction, marxism, feminism. She was highly critical of current histories of India that were told from the vantage point of the colonizers and presented a story of the colony via the British adminstrators (Young, 159). What she and other historians (including Ranajit Guha) wanted was to reclaim their history, to give voice to the subjected peoples. Any other history merely reconstructs imperialist hegemony and does not give voice to the people—those who resisted, those who supported, those who experienced colonial incursion. According to the Subaltern Studies group, this history is designed to be a “contribution made by people on their own, that it, independently of the élite” (quoted in Young 160). They did this by establishing a journal out of Oxford, Delhi and Australia and called it Subaltern Studies to write a history against the grain and restore history to the subordinated. In other words, to give the common people back their agency.
From Here
I wanted somewhere where I could focus on the people’s stories. I want to empower people to educate themselves and others on the ways of the world, and what we can do to make a difference. I am a feminist, I am a humanitarian, and I am an advocate for the end of social injustice.
"Be the change you wish to see in the world"- Gandhi