“In the beginning you descended from heaven to earth. And at the end you'll ascend from the earth to heaven.”
― Rumi
Ascension of Christ
Talon Abraxas
Why the Ascension Terrifies Religious Authority...
Most traditions teach the Ascension of Christ as a supernatural departure. A divine being rises into the sky, disappears behind clouds, and leaves humanity behind to wait. This reading is comfortable, but it is shallow. The esoteric traditions insist on something far more unsettling. The Ascension was not a movement through space. It was a movement of consciousness.
In the ancient mystery schools, ascension never meant going upward physically. It meant the elevation of awareness beyond the density of material identification. To ascend was to withdraw identity from the flesh, the emotions, and the conditioned mind, and to anchor it in the luminous intelligence behind form. Christ did not leave the world. He exited the limits of perception that define what the world appears to be.
The cloud that receives Christ is not meteorological. In Hebrew mysticism, the cloud is the veil of unknowing, the same cloud that covered Sinai, the same obscurity that hides the divine presence from unprepared consciousness. Ascension into the cloud means entry into the superconscious state where form dissolves into principle and personality dissolves into Logos.
The disciples do not ascend with him because ascension is never collective by force. Inner alchemy cannot be inherited. Each consciousness must transmute its own lead into gold. This is why Christ tells them to wait. Not for power from outside, but for ignition from within. The fire of Pentecost is not separate from the Ascension. One is the departure of the Master state. The other is its replication within the many.
In Gnostic traditions, the Ascension represents the return of the divine spark through the planetary spheres. Each sphere strips away an illusion. Authority. Fear. Identity. Time. Desire. Death. When Christ ascends, he passes through these layers, not as a body traveling upward, but as consciousness shedding its attachments. This is why death could not hold him. Death only binds what still identifies with form.
Alchemy encodes the same mystery. The Ascension is the final stage of the Magnum Opus. After nigredo, albedo, and rubedo comes sublimatio. The rising of the refined essence. The volatile freed from the fixed. Christ’s body becomes light because the gross elements have already been purified. Resurrection prepares the vessel. Ascension dissolves the vessel.
This is why the Ascension terrifies religious authority. A Christ who leaves the sky remains untouchable. A Christ who ascends within consciousness becomes reproducible. If Ascension is internal, then salvation is not mediated. The kingdom is not postponed. The divine is not distant. The human being becomes the temple where heaven and earth reconcile.
The angels who ask “Why do you stand looking upward?” are not offering comfort. They are issuing a rebuke. Stop externalizing transcendence. Stop gazing at the sky. The same consciousness that ascended is meant to awaken in you. Not symbolically. Not metaphorically. Literally.
The Ascension is the blueprint of human potential. Not escape from the world, but mastery over the forces that bind perception to it. Christ did not leave humanity behind. He went ahead as a pattern. The question the Ascension leaves us with is not where did he go. It is whether we are willing to follow inward.
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