TOP SECRETE @top-secrete - Tumblr Blog

2 kinds of people in this world

I am a drop in the ocean, but I am also the ocean. I’m a drop in America, but I’m also America. Every pain, every confusion, every good and every bad and every ugly of America is in me. And as I am able to transform myself and heal myself and take care of myself, I am very conscious that I am healing, transforming, and taking care of America… However small, however slowly, it’s for real.

Larry Ward

Let me just say something before we have a question. I really think that one of the things that we’ve got to deal with is that how is it that we develop a theology or theologies in a 21st-century capitalist technocracy where only a few lives matter? How do we raise people up from disposability to essentiality? And this goes beyond the question of race. What is it that public theology can say to the white person in Massachusetts who’s heroin-addicted because they feel that their lives have no meaning, because of the trickle-down impact of whiteness in the world today? What do you say to someone who has been told that their whole essence is whiteness and power and domination? And when that no longer exists, then they feel as if they are dying or they get caught up in the throes of death, whether it’s heroin addiction. I don’t hear any theologies speaking to the vast amount — that’s why Donald Trump is essential, because although we don’t agree with him, people think he’s speaking to that pain that they’re feeling. So what is the theologies? I don’t hear anyone speaking to the 45-year-old person in Appalachia, who is dying of a young age, who feels like they’ve been eradicated because whiteness is so much smaller today than it was yesterday. Where is the theology that redefines to them what it means to be fully human? I don’t hear any of that coming out of anyplace today. And we’ve got a spirit — there’s a spiritual crisis in white America. It’s a crisis of meaning, and I don’t hear — we talk a lot about black theologies, but I want a liberating white theology. I want a theology that speaks to Appalachia. I want a theology that begins to deepen people’s understanding about their capacity to live fully human lives and to touch the goodness inside of them rather than call upon the part of themselves that’s not relational. Because there’s nothing wrong with being European American. That’s not the problem. It’s how you actualize that history and how you actualize that reality. It’s almost like white people don’t believe that other white people are worthy of being redeemed. And I don’t quite understand that. It must be more sexy to deal with black folk than it is to deal with white folk if you’re a white person. So as a black person, I want a theology that gives hope and meaning to people who are struggling to have meaning in a world where they no longer are as essential to whiteness as they once were.

Ruby Sales