True Otaku: The Documentary
First of all, I think it is quite interesting what the term “otaku” means for people in the United States and how this term evolved from its original usage in Japan. An interviewee in the documentary pointed out that in Japan, the word “otaku” means a hardcore fan and could be applied to any type of fan. In the west however, people have come to associate otaku exclusively with fans of anime and manga. It has been pointed out as well that “otaku” is more of a derogatory word in Japan due to the Otaku Murderer incident in the 1980s. Over here, there are still some negative images of the otaku, but the word “otaku” itself isn’t used as much as a derogatory word compared to in Japan.
The documentary points out that Otakon serves as a place where people with interests in anime and manga come together and form a community. The convention allows people to make new friends through their interests and to participate together in activities without being judged continually by those around them. I thought this community of acceptance is similar to what we saw in Genshiken. We saw Sasahara having confidence in approaching doujinshi booths at Comiket as he realizes that those around him are the same as him. Otakon being a place where people can express their inner fantasies through cosplay, in particular, cross-play is similar to Hato (in Genshiken as well). Like Madarame accepting Hato’s cross-dressing, the community in Otakon seems accepting towards the different types of cosplay present there.
The cosplays in Otakon relate to our previous readings on the otaku. When asked about what it means for participants to cosplay, some say that it is something that allows one to be someone other than himself/herself and to bring fiction to reality, while others say that it is a way to interpret characters. In any case, these cosplays show that otaku produce simulacra in order to “own” the unownable fiction, as argued by Saito. This, of course, is similar to what we saw in Genshiken. Regarding the creation of costumes, we can liken Iris (Dustbunny) to Ohno. Both of them put much effort into creating their own cosplays. On a side note, I found it interesting how such creations involve so much work and can teach one many new skills. Iris says that she researches characters through different websites before creating her outfit. I thought of this as the continuation of creating simulacra through other simulacra. Before I move on, something I’d like to point out is the fact that there were stormtroopers present in Otakon. From my past experience, there are definitely a lot of people who cosplay as characters from western media. I don’t think I saw any in Genshiken, so that could be a difference between here and in Japan, but that might not be the case in real life.
Although Otakon is a place where people aren’t judged by the general public, it certainly is interesting how some cosplayers decide to put themselves in a position to be judged by a panel of judges through entering a cosplay competition. Iris mentions that the competition is not only a way to gain attention, but to gain recognition. I thought this relates in a way to Fiske’s discussion on fandom. Winning the competition requires a thorough understanding of not only the characters being represented, but the skills needed to create the cosplay. Thus, by winning it, cosplayers can signal to others their rich knowledge and gain status within the fandom. It’s also worthy to point out that cosplay competitions are held in Japan as well.
Finally, otaku here are similar to those in Japan in that they spend a lot on anime and manga merchandise. A good deal of people in the documentary say that they spend a lot while at the convention. I have to admit, even I do spend a lot on merchandise as well.
Even though I thought this documentary is quite entertaining and informative, I think it focused too much on cosplays. It would have been even more informative if the documentary included other things such as fanart and doujinshi.