trying on a metaphor
Sade Olutola
AnasAbdin

Discoholic 🪩
occasionally subtle

@theartofmadeline
Misplaced Lens Cap

oozey mess

if i look back, i am lost
Lint Roller? I Barely Know Her
KIROKAZE
No title available
ojovivo
Monterey Bay Aquarium

Janaina Medeiros

Love Begins
let's talk about Bridgerton tea, my ask is open

izzy's playlists!

JBB: An Artblog!

Kaledo Art
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@uprightbipedalist
one of my students follows me on twitter; instagram is too clean now (and several of my students follow me there); facebook is fully of everyone's parents and grandparents. I'm not doing tiktoks. so I guess it's back to shitposting on tumblr. why did I ever leave? I can scream into the void here and rest assured that precisely 2 people are listening.
The world's oldest story? Astronomers say global myths about 'seven sisters' stars may reach back 100,000 years https://phys.org/news/2020-12-world-oldest-story-astronomers-global.html
In the northern sky in December is a beautiful cluster of stars known as the Pleiades, or the "seven sisters." Look carefully and you will p
Holy shit, this is cool!
So many cultures call the Pleiades some variation of the "seven sisters" despite only having six visible stars. There only appear to be six because two of the stars are so close together as to appear as one.
The myths also mention one sister leaving or hiding to explain why there's only six. And based off observations and measurements, those two that are so close together used to be visibly separate. One literally has moved to hide.
And based off the similarities between the more commonly known Greek myth and the Aboriginal Australian myth, plus some other stuff, this myth could possibly even date back to when humanity still all resided in Africa!
San Lorenza, Veracruz
- Lev Grossman, The Magicians
The best quote from the whole series and maybe all of literature.
Favorite Moment of each character in Season One →
Julia Wicker
Say “What’s Brakebills?” And I will stab you.
Лісовик
or
Lisovyk
In ukrainian mythology guardian of the forests.
Охоронець лісу в українській міфології.
https://www.instagram.com/p/B2uWRHzhKLf/?igshid=rn4pktjmng1d
whatever.
Rules: bold whichever options you prefer/fits you better.
hardcover or paperback / rent or buy / reads in silence or reads with music / standalone or series / annotations or pristine pages / ebook or physical copy / dog ears or bookmarks / mismatched series or complete set / cover matters or you don’t judge / lend books or keep them to yourself / enjoys lit classes or despises them / browses shops or orders online / reads reviews or goes in blind / unreturned books (whoops) or clean library record / rereads or once was enough / fanfic enthusiast or a stickler for canon / deep reader or easily distracted / must read the book before seeing the movie or order doesn’t matter / neat bookshelves or messy bookshelves / skips ahead or resists temptation / reads aloud or in your head / guesses plot twists or never sees them coming
Cockatoo socializing with veterinary staff.
I haven’t used tumblr in ages and I just redownloaded the app for something and every. Single. Day. I get a notification asking me to look at the same post from one blog. For 10+ days running now.
“It was too much to try just as unsuccessfully to save whole species and ecosystems. Every primatologist I know is losing that battle, whether their animals are being done in by habitat destruction or conflict with farmers or poaching or novel human disease or shit-brained government officials bent on harassment and maliciousness. The full-time primatologists I know always remind me of stories I read of Ishi, the last member of a particular Indian tribe, a person whose mother tongue was a dead language. Or they make me think of someone whose unlikely job would be to collect snowflakes, to rush into a warm room and observe the unique pattern under a microscope before it melts and is never seen again.”
— Robert M. Sapolsky, A Primate’s Memoir
Working in conservation is fighting a war.
Waking up every day to fight a war you know you’re losing, on every front you can count.
And you’re doing it while working under geopolitical gag orders.
We’re losing in terms of both mortalities and morbidities - and counting the bodies that make it to a shelter or a sanctuary is only the tip of the iceberg. And the ones that live past their bullet wounds and witnessing the death of their mothers have lifelong effects of PTSD, malnutrition, and increased viral exposure from human contact.
We’re losing in terms of territory - parks, reserves, forests have their borders arbitrarily. Maps get redrawn to please industrial interests.
We’re losing in terms of public perception - begging for money on the other side of the world who see themselves as benevolent dictators with strings attached to every penny, at the worst, and an overwhelming desire for a photo op with an infant or their name on a plaque on a building in the forest at best.
We treat conservation as a luxury to be funded by philanthropy - rather than a necessity that must be structured into our economic and political system.
We treat conservation work as something to be done by volunteers - something pure and noble, but unsustainable or limited to the wealthy. Those of us without trust funds save up money to fund our own time in the field. We can’t afford more than a season or two, meaning there’s no continuity in the field as we’re an ever revolving door of newcomers on a learning curve.
We rationalize the disposability of the western volunteers as being for the best - their mental health is better served by short field stints, and we need to prioritize local development and local leadership. But we grapple with this dilemma in the framework of globalization, aware that conservation work has become the newest missionary arm of the western empire, aware of our role as colonizers.
We provide support to the national parks - helping to control the tourism, prevent the worst abuses and reduce contact, provide some level of education. But when our grants dry up and we have to pull out of that field season, the hole we leave behind is scarier than the mess we went in to clean up.
We work with local businesses to improve field practices in event of the inevitable wildlife contact their staff will have in the field and the west criticizes us as selling out or laundering dirty money.
We work with international organizations to raise funds and the local governments are appalled at our indiscretion.
We keep animals in cages and are criticized. We put them into an overcrowded forest and are criticized.
And forget how the outside world sees us, the things we say to each other are pretty horrific. When we’re not fighting for the same funding, we’re ripping apart each others methodologies.
We’re losing the war within our own ranks, failing to bring the organizations together as a coalition, failing to give the world a mission statement or reason to fund us beyond “eco tourism”, and failing to provide paid, sustainable career paths for the academics we’re training.
Working in conservation is fighting a war.
A war we know we can’t win. We can’t make any advances. We can’t even hold the line and stop the environmental destruction and animal cruelty at the point it is now. It’s getting worse, no matter how hard we fight.
We tell ourselves that what we’re fighting for is to slow down the destruction - flatten the curve - buy time. And we try to tell ourselves that’s enough of a win. Because it’s the only one we can imagine anymore.
And then you go home, with the data you can’t publish and the photos you can’t post and the stories you won’t tell, and all anyone wants to know is if you can hook them up to cuddle some baby primates.
Tweeting @wouldeye125 and instagramming at @wouldeye but pretty much not using tumblr at all these days sorry friends.
There’s a girl
From my high school that I was always fond of. I follow her on Instagram and lately I’ve noticed that every single one of her insta posts has about 300 likes. As in, ~N(300,10). It’s remarkable. Except one post, exactly equal in quality to all the others (even a little better) that only has 33. Likes should be poisson distributed but hers are normally distributed around 300. I call bullshit.
I think she is buying or otherwise manipulating to get ~280 Instagram likes on every post and I want to know how???
Made a statistics joke in an email to Classmate Crush and it went right over her head, which made it look like I don’t understand the course material.
I’m gonna go crawl in a hole of awkward now.
The name Hitler does not offend a black South African because Hitler is not the worst thing a black South African can imagine. Every country thinks their history is the most important, and that’s especially true in the West. But if black South Africans could go back in time and kill one person, Cecil Rhodes would come up before Hitler. If people in the Congo could go back in time and kill one person, Belgium’s King Leopold would come way before Hitler. If Native Americans could go back in time and kill one person, it would probably be Christopher Columbus or Andrew Jackson. I often meet people in the West who insist that the Holocaust was the worst atrocity in human history, without question. Yes, it was horrific. But I often wonder, with African atrocities like in the Congo, how horrific were they? The thing Africans don’t have that Jewish people do have is documentation. The Nazis kept meticulous records, took pictures, made films. And that’s really what it comes down to. Holocaust victims count because Hitler counted them. Six million people killed. We can all look at that number and be rightly horrified. But when you read through the history of atrocities against Africans, there are no numbers, only guesses. It’s harder to be horrified by a guess. When Portugal and Belgium were plundering Angola and the Congo, they weren’t counting the black people they slaughtered. How many black people died harvesting rubber in the Congo? In the gold and diamond mines of the Transvaal? So in Europe and America, yes, Hitler is the Greatest Madman in History. In Africa he’s just another strongman from the history books.
Trevor Noah, Born a Crime: Stories from a South African Childhood (via christymtidwell)