Sans Soleil, Chris Marker (1984)
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Sans Soleil, Chris Marker (1984)
âHe liked the fragility of those moments suspended in time. Those memories whose only function is to leave just a trace in memory.â
â Chris Marker, from Sans Soleil (Sunless) (Argos Films, 1983)
Sans soleil (1983)
(Mi casa se estaba quemando y solo podĂa salvar una cosa. DecidĂ salvar el fuego. No tengo donde vivir pero el fuego vive en mi y me defiende discretamente de todo lo impuro. Mi futuro ya no es importante. Solo cuenta la intensidad del instante. J. C.)
âI loved you onceâfor a year I thought you were the only person in the world. Why do I have to lose that? Why do I have to deny it or belittle it? It was thereâit was me.â
â F. Scott Fitzgerald, Infidelity
UNEASY Cinema Verité: Albert Maysles (Interview)
This is the second of five interviews with Cinema VeritĂ© greats that Iâm going to post today.Â
When youâre going into a new environment with your shooting how do you communicate what you are up to? Iâm thinking of Salesman in particular, where you are just following the Bible salesman into some strangerâs house.
Sometimes itâs not necessary to say anything. You sort of look at the person, they look at you. You get immediate acceptance and later on when youâre finished, they might say, âHey, whatâs this all about?â So the salesman comes to the door. And weâve already eliminated one problem, in that itâs only my brother (doing sound) and myself, itâs not a big crew or anything. Weâre not carrying anything but the camera and some magazines, a tape recorder and a microphone (which isnât hanging on a boom); we knew how to make things less cumbersome and less intrusive. Do you kinda roll right in with an almost presumptuousness or arrogance to get the shots you need? Sometimes just being confident is enough.
There have been times when I guess most photographers would have pushed on but if I thought it was inappropriate or hurtful I might very well put the camera down. First, out of courtesy, second because the characters, the people, the events that Iâm filming, theyâre not gonna change at the next moment or the next day. In fact it might be more interesting later on, more revealing. Once I was filming somebody who worked for a big company, he was in his fifties and his job was very important to him. It looked like he might get fired, and I was hoping to get into the office where the firing was taking place and film it perhaps in good taste. I decided not to, well actually, I wasnât allowed to. So I waited in the manâs own office and when he got out of this session where he indeed had been fired he came back in. I filmed on as the man came in and then I put the camera down and I waited. Neither my brother nor I spoke at all for a while. Then I looked at him straight in the eye and said that if it was okay with him Iâd like to continue to film. He paused for a moment, picked up the phone and gave the news to his best friend. Do you think of yourself more as an artist or a journalist? Are you interested more in truth or beauty?
Itâs very close to journalism. It takes a lot of sensitivity. In my mind the best ones are artists. In a way it carries it a step further than journalismâby capturing it on film he achieves the aim putting you there. As a filmmaker weâre not saying anything except that we will put you into position to experience it directly as the medium allows. It seems like most documentaries today depend upon a narrative line rather than on the truth of a moment. Why do you think these filmmakers feel obligated to a point or a narrative?
Youâve hit upon it, a film has to have a message or point of view. Why are so many people led down that path? So strict and short sighted. Not too long ago a young black kid, full of enthusiasm, probably talented, came in looking for a job. I asked him what heâd seen lately that he liked. He mentioned a documentary film that had a very strong point of view, good guys/bad guys. So here we are just chatting with each other, what if somebody came in and started filming us with a point of view sort of thing, youâre black, Iâm white. Whoâs the good guy and whoâs the bad guy? What did he say?
He said âOh youâre challenging me.â Yeah, I am challenging you. Whoâs the good guy and whoâs the bad guy? He said, well, of course weâre both pretty nice guys. Another good example is Gimme Shelter. You find different people come away with very, very different assessments of what they think your point of view is? Is it a film saying the Rolling Stones are negligent, is it a film about the corruption of Rock'n'Roll, is it a film about the end of 1960âs optimism?
Some people say, oh look at Mick and how callous he is, he doesnât even care. How they get that, I donât know. You canât, you donât want to control events when youâre filming. You really canât control the audience, you give them what you found. Do it as faithfully and authentically as you can and thereâll be some people that will misinform themselves. You can be more sure of getting them to decide in a way that conforms to your own conclusions if you formulated it more carefully. Do you think you made a mistake by not showing your point of view more?
No. Everyone comes to a film prepared with a point of reference. I donât want to control that. In the long run, itâs almost thirty years, now and itâs held up. Woodstock, on the other hand, turned out to be a piece of shit. All that flower child stuff itâs all nonsense. Itâs all interviews, all point of view, 99% of the film, big mistake. It raised no doubt in their minds that everything was fine. Nonsense, stupid film. Doubly stupid because they were asking all these pointed questions thinking that they were doing some good by asking for these propaganda stories. Whatâs the most amazing thing youâve shot but not been able to put into a film?
One with Fidel Castro in 1960, we traveled around with him day and night. He picked up the phone, which was on the wall, and carried it around the corner to the next room. But the cable was still loose, you could still hear him but you couldnât see him. All that was included in the shot was the telephone cable. If his voice would go up there would be more pulling on the cord, etc., you could get a sense of him walking back and forth. I knew that unless I ran out of film, the phone line would suddenly go slack and out heâd come into the picture again.
Did you see Crumb? What did you think? The only person who moved me in Crumb was Charles, the brother, who was so vulnerable but R. Crumb I thought was a jerk.
It got a lot of attention, people liked it. What was your feeling on Crumb?
Well, I felt frustrated in a similar way. I certainly wouldâve liked to have seen his father or his brothers get more out of him. I think Crumb is clearly autistic, some kind of social inability. And maybe thatâs true of Bob Dylan too. I think that Penne never quite got to Dylan, never made the connection. So maybe it is hard to get to them. I think that Penne may seek out those kinds of films where you can be pretty sure that people arenât gonna completely deliver, that is that theyâll remain cold to the camera and cold to one another. On the same token, thereâs a short film he made, Nobody Loves You. Youâve gotta see it, itâs a gem. Itâs all about people not making a connection. Iâm guessing that that is a theme in his life, his relationship with his father, I donât know what it is but itâs something very basic. He seeks it out. They say that politics is the art of the possible, well documentary is the art of the impossible. I think that he connects to that sense of not connecting as a filmmaker and will make a great film out of that. Â Â
Mientras desayunaba leĂ algunas cartas de Dylan Thomas; en una de ellas, de su juventud, decĂa que no podĂa considerar hermosa ninguna cosa efĂmera; que la belleza es cuestiĂłn de eternidad. Yo no estuve de acuerdo pues no puedo pensar en nada que no sea efĂmero. Aun las formas puras necesitan de una mente efĂmera para existir. La belleza estĂĄ en la mente, no en las cosas; y las formas puras solo existen en la mente.
Mario Levrero; âEl Discurso VacĂoâ
El universo descansa sobre una canciĂłn. La felicidad es un secreto. Cuando la marea nos haya llevado a la Ășltima orilla el secreto se debatirĂĄ aĂșn en la sangre, por debajo de la pesadumbre y la humillaciĂłn. Es esa pequeña recompensa el motor que nos habrĂĄ llevado tan lejos. El secreto que siempre mira con ojos de niño el cielo inmenso.
Diario de un agonizante (Vintén Editor), Julio Inverso
Levrero
Este libro es increĂble, luego lo paso a digital
âWhat Fellini says is Bergsonian: âWe are constructed in memory; we are simultaneously childhood, adolescence, old age and maturity.ââ
â Gilles Deleuze, The Time-Image
Me hubiese gustado no dejar nunca de jugar al Pet Society
Vivir y filmar se despliegan en la intersecciĂłn de un doble movimiento, entre aprender y desaprender, olvidar y experimentar.
Alain cavalier
Dog Day Afternoon (Sidney Lumet, 1975)
No podĂas dormir. TenĂas que trabajar. Siempre luz. La cabeza contra la ventana....otra taza de cafĂ©. Otra aspirina.
David Peace, gb84
(Mi casa se estaba quemando y solo podĂa salvar una cosa. DecidĂ salvar el fuego. No tengo donde vivir pero el fuego vive en mi y me defiende discretamente de todo lo impuro. Mi futuro ya no es importante. Solo cuenta la intensidad del instante. J. C.)