So I saw this on facebook, and I’ll just let it here. If you know the source let me know.

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noise dept.

if i look back, i am lost
TVSTRANGERTHINGS
trying on a metaphor
Noah Kahan
Sade Olutola
occasionally subtle

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Aqua Utopia|海の底で記憶を紡ぐ
Mike Driver

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d e v o n
KIROKAZE
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let's talk about Bridgerton tea, my ask is open

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RMH

#extradirty
he wasn't even looking at me and he found me

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@warriorsbreath
So I saw this on facebook, and I’ll just let it here. If you know the source let me know.
Having now finished it, I highly recommend checking out “The Morrigan: Meeting the Great Queens” by Morgan Daimler. Though short, it is an excellent book, with near constant citations. In the coming days I may write a proper review and I’ll definitely be going through the bibliography
This!
Bring up the Horses
I am home from the retreat. It was intense. It was hard. It was powerful. And there is a part of me that is really not looking forward to what lies ahead.
There was a running theme for me throughout the retreat, and it mostly revolved around Macha, warriorship, and self-sovereignty. Which, really, is unsurprising looking back. The prior week saw my picking up Kinsella’s “The Tain” again, and of course, Macha and the “curse” of Ulster. Then, Morpheus’ “The Book of the Great Queen” arrived, and I read through that, and the bits on Macha stuck out.
Anyway, the retreat. We had a really nice drive up, and it was an hour longer than it *could* have been, but, I avoided the bridges I hate with a passion (Tappanzee or George Washington), avoided ridiculous tolls (Penna Turnpike, I’m looking at you), and had a smooth journey.
Settled into my cabin and met some great cabin-mates. I was in #3, and considering half of us were druids, and the other half were by the end of the weekend, I thought it pretty fitting. ;) The temple space was amazing and humming with energy: it was so nice to have a place to go throughout the day(s) and just be.
The first workshop I went to was “She Changed Words of Power” with Morpheus. Guided meditations are one thing, and trance is something else, let me tell you. I had never done trance before, and it was definitely an experience. Raven on a mountain / Blood-stained wings / Rattle of Spears. There was some great conversation after the workshop/rite and I definitely plan on working more with trance in my private practice. An amazing start to the retreat.
I then went to “Deconstructing the Morrígan” and it was a lot of fun. We reenacted several of the myths (I even got to be the Morrígan), but ultimately I walked away with the message that time is a gift. There are options and things don’t need to go one way or another, but, I have to do the work.
The ritual that night focused on Badb as Washer at the Ford: stop holding myself back (this was a recurrent theme the entire damn weekend). I also learned the hard way that there are physical limitations in my “condition” and I need to acknowledge them and not ignore them. Coming face to face with Badb as she put her hand on my heart was intense, but needed. Put on the new, indeed.
Saturday, I woke up ridiculously early and showered and did my devotions and made offerings and I don’t know how I didn’t need more sleep. I started my morning off with “Faces of Macha” because of course I did. There was great stuff about the lore surrounding Macha, and I walked away knowing that I would be calling on her as a deity of the occasion for the Lughnasadh High Day ritual for the protogrove this year.
“Walking with the Gods” was a workshop on invocation and what you need to practice in order to get there, and the importance of setting your ego aside. I found this to be an incredibly useful workshop, especially with regard to meditation. I can do the Two Powers fine (thanks to the DP and the mindfulness requirement, I’ve been practicing with a lot!), but the whole idea of clearing your mind just has never quite worked for me. Taking the time to not try and shut things out, but instead listen and incorporate everything into chaos to reach that peace… it felt like all the pieces had finally clicked together.
I had intended to go to the “Death Midwifery” workshop, but, instead ended up in some great conversations. Normally I get really into what I’m doing for a schedule and feel like I need to make *everything*, but this weekend I made a point of telling myself to go with the flow and just let what happened happen. I definitely believe I am much the better for it. I’m making progress on the perfectionist tendencies in general, of late… the 2 B’s I got for Spring Semester didn’t have me in tears. ;)
The next workshop I went to was “Warrior Mindset.” Fulfill obligations, be fearless, do the right thing: those are things in your control, and you can only control your sphere. It was a reminder of things I knew in some ways, and in others it was a rephrasing in ways to strike things home a little more. I need to not leave it by the wayside whilst I get caught up in something else. If it really is who I am, I need to work on it on a daily basis.
Saturday’s ritual involved Macha. We walked into the ritual chanting, and the energy was higher than previously. We approached Macha individually, answering a challenge at sword point. Though, first she blessed Spawn, telling me she had a gentle soul that I would need to protect, and calling her a healer (not the first time someone has referred to baby Crow as a healer). Then, there I was with a blade to my heart. She reminded me that I have a warrior’s heart and that I’m stronger than I know… that the people in my past can’t hurt me any longer. And, of course, what everyone *loves* to hear from a deity: a challenge is coming and it will be very hard. But, if I call on her, she won’t leave my side. So, there was a bit of encouragement with that, at least. Also, that marked the first time I cried in a ritual, aside from my own handfasting.
I ended up not doing any of the panels on Sunday, thanks to back pain and cankles and ending up on my back with my feet above my heart to attempt to reduce swelling. In lieu of that, however, I had some amazing conversations, and learned that it is okay to accept help. I don’t need to do everything on my own. ;)
For the final ritual, the symbols of the Tribe were presented, Anu gave blessings, and we went forward to claim our own sovereignty. With the events of the weekend and personal time I had, there was no doubt in my mind that I was going to go up to Macha to say yes to that. The sensation of placing my hand over the stone of sovereignty was unforgettable. Though I did stop myself from asking “Are you reading my mind?” when I was told that she had been with me longer than I knew… I was sitting out of the sun during the ritual and could only hear half of it, but wasn’t stressing about it, and thoughts had been coming into my head, namely: I point back to December 2013, but I wonder if she’s been around for longer, I just only put a name to it then. So, then to face Macha and hear that…
I met amazing people: some of whom I knew from reading their blogs and FB posts, and some of whom I didn’t. We talked, we laughed, we played games, we shared ourselves. I had something eloquent I wanted to say last night, but, I forget it now. I am so grateful for the experience, ready for what is coming (since do I really have a choice? I mean, *personally* I don’t feel burying my head in the sand is a plausible choice), and definitely wanting to go back next year.
I think this is about what I can put into words right now…
Retreat Prep
Next week I am going on the Morrigan’s Call 2015 retreat. It’s hard to believe that it’s only a week away (splitting the drive into two days, yay for being pregnant). And somehow, in the midst of real life (typing up a bunch of stuff for the ADF DP so I can submit it after Midsummer, reading my books for the book reports for ADF DP, reading books I *feel* like reading, working on my Irish lessons, costuming CABARET, maintaining my relationship with my partner [for some reason he thinks that since he married me, we should spend time together... can’t imagine why...], and taking care of myself and Spawn), I need to finish getting ready. This is a boring post. It’s not exciting. It’s me trying to figure out what I’m doing when in order to prepare. :P Today I get a massage (finally). That’s self-care. It’s important for my sanity, and for my back to take the drive (yay boobs and belly). I have 3 or 4 sets of conflicting workshops, so I need to fix that. Unless someone has a time turner I can borrow??? (Please say yes) Shopping for food (not doing the meal plan, but am doing meals with 2 friends also going) will be a Sam’s run on Sunday. Then I have to figure out what cooking equipment I need (I’m the camper of the three of us, I have the things :P), and how I’m going to pack it. Figuring out what I’m going to bring for the altars. My statue (first of three I plan to get) will be here tomorrow, at least. Figuring out how to pack three people, a shitload of weapons (no, I’m serious, there’s at least 4, and many of them are sharp), a cooler, pillows, sleeping bags, clothes, cooking gear, and other sundry items into a Jetta... Oh, and I still have two sets of robes to make. And I lost the measurements for one, and won’t be able to get them again until Monday. Eeps. And, of course, if “The Book of the Great Queen” gets here anytime soon, you KNOW I’m gonna get lost in it. I’m starting to think that a wand and “accio” are really what I need in life... ;)
Round 2 for my calendula infused oil. Now it sits in a paper bag for 2 weeks. When it's done, I'll use some to make a calendula salve (rashes, minor cuts and scrapes, insect bites, and burns), and keep the rest for skin irritations and eye compresses. I made my calendula oil by taking a clean mason jar, filling it with dried calendula, and pouring olive oil in on top to cover the calendula. As my house is weird and has no window sills, I set it out on my back porch in the sun for two weeks, shaking every day. Then I drained it, reserved the oil, filled the jar with more dried calendula, and poured the oil on top. Now I’m placing it in a paper bag and storing it back in the sun (or sunny window) for another two weeks, after which I will strain it and store the oil in a labeled dark bottle in a cool, dry place. Vitamin E can be added to help it keep longer. Tomorrow I'll be putting water out overnight in a silver bowl with a moonstone in it. **Calendula may provoke an allergic reaction in those with allergies in the Asteraceae/Compositae family. Do not take calendula orally if pregnant or breastfeeding. Calendula may cause drowsiness and is not recommended for use in combination with sedative medicines. Use at your own risk.**
Daily Devotional
It wasn’t ADF, that I can tell you. Which is fine. Since COoR I only need to do for High Days (or anything I’m doing specifically for/with my Protogrove). I’ve been struggling off and on with this and finding something that fits and feels right and doesn’t feel forced, and this morning I think I hit on it, quite by accident. Previously, my daily devotional had been keeping a candle for the Morrígan by my bedside, lighting it before bed, saying the “peace prayer” (my term for it, but, from Her prophecy: Peace up to heaven, heaven down to earth, earth under heaven, strength in everyone), and saying short prayer to Her. Simple, to the point, and fairly easy to remember.
This morning was different. I found myself chanting the Badb Catha chant from Morpheus Ravenna’s Poems of the Morrígan in the shower, and started building energy. Everything that followed was just gut instinct after gut instinct. Prepped some oats and some rum for offerings, did some warrior paint (with my finger since I didn’t know where a brush was off the top of my head, my OCD kicked in *after* the devotional/ritual), and stood in front of my altar. Pulled out a gorgeous dragon handled black dagger I’d been gifted by a friend, but rarely used and used it to draw up energy around me (I believe all space is sacred, so, I don’t actually create sacred space), and lit the four white candles on each corner of my altar, my little tealights, and some incense. Then, I chanted an invocation:
Morrígan, Morrígan, come to me
Morrígan, Morrígan, your spear I’ll be
Over the hills comes your battle cry
Over the hills your spells will fly
Morrígan, Morrígan, I hear your call
Morrígan, Morrígan, I will not fall
Over the hills I will go
Over the hills both high and low
Which, considering I made it up on the spot… not too bad. I chanted brief prayers to Badb, Macha, and Morrigu, and they definitely replied. I can’t remember what I said, or what I said when I made offerings. Sprinkled some oats onto an offering dish (I try to leave dry offerings on the altar for a day to a week, depending on the goal, and then return them to the earth), and poured the rum into a small pitcher to pour outside later. Pulled a tarot for the omen, thanked Her in Irish, and used the knife to let the energy fall back to the earth… poured the rum outside, and found food to ground myself.
For a very brief and simplistic ritual, there was a hell of a lot of energy going on, and considering I drew the Magician, I’m thinking it’ll be a repeated affair. It’s been awhile since I chanted everything I said in a ritual, and I have definitely missed that.
Protection Magic
Assembled by Mara, on behalf of Orchard Mountain Glen Protogrove for the 13 May, 2015 workshop
What is Protection?
Protection is the act of defending something or someone, and/or keeping it/them safe and secure.
What kinds of things would you need protection from?
A variety of things in all aspects of life could prompt usage of protection magic. These include things like dreams—such as nightmares or even dreamwork—divination, astral projection, spellwork, and rituals. More “mundane” areas include things like illness and injury, travel, personal protection, home protection, or protection of friends, family, or others.
How can you use protection?
Some forms of protection can be found “naturally” in the world around us. They can then be used to make charms, worked into spells, or even used on their own.
“Natural” forms of protection:
A variety of herbs have various associations with protection. These can include (but are not limited to): Angelica Root, Anise, Basil, Bay, Cedarwood, Cinnamon (especially good for uncrossing), Clove, Dragon’s Blood, Frankincense (especially when combined with Myrhh), Geranium (good for breaking hexes), Ginseng Root, Juniper (associated with breaking curses and hexes as well as exorcism), Lavender, Pine, Rose, Rosemary, Sage, Sandalwood, Vervain, and Wormwood (good for psychic protection).
In addition to herbs, a number of crystals or stones are also associated with protection. A partial list includes: Amber (especially for psychic protection - pair with Wormwood!), Amethyst, Bloodstone, Fire Agate, Hematite, Iron, Malachite, Obsidian, Onyx, and Quartz.
How can you use these “natural” forms of protection?
You don’t need to do anything fancy when working with herbs and stones/crystals. It can be as simple as carrying a rock in your pocket, or placing one in the corners of your house or room. Herbs can be grown in pots or a garden. They can also be drunk as a tea (please check before use to determine toxicity and potential side effects, contraindications and ways they may complicate pharmaceuticals), burned as incense, used in essential oils or as dressings on candles. They can be combined and turned into a spray, and crystals could even be added for more “potency.”
What about protection charms?
Charms can simply be something you’ve made from “natural” protection, such as a braid of onion and garlic that you keep in your kitchen, or something you’ve made that uses other things as well. An example could be a dream pillow stuffed with lavender, chamomile, and rosemary that you sleep with to ward off nightmares and promote rest. Charms can also be other objects that you associate with particular meaning: the more strongly you believe in them, the stronger they are as a protection charm or amulet. These types of amulets could be the All-Seeing Eye, a pentacle, Mjolnir, a heptagram, a horseshoe, or even a crucifix. They can also be a rune, an ogam, or other symbol or sigil. These will vary from individual to individual, based on personal beliefs and associations.
How about something more complex, like protection spells?
Not all of what I will discuss here are spells per se, but they also don’t necessarily fit into the other categories, so, this will be a shoe-in of protection ideas.
At the most basic, there is energy work. This can be approached in a variety of ways. Those who are attuned to Reiki can use Reiki on themselves or others. Those who aren’t can seek out Reiki from those who are. But, you don’t have to go any further than yourself for some basic energy protection. The idea of shielding involves raising energy and wrapping it around you. Some may view this as a bubble, and others may have other associations. At its core, however, it is a layer of energy designed to protect you and keep other things out. Some people may choose to create their shields using a mirroring technique, so that whatever is sent at them will be reflected back at the person (or thing) that is sending it. Similar to shielding is the concept of warding. This is essentially using something as a physical anchor for a shield, and can be a way to erect either temporary or more permanent shields. You could turn a gargoyle by your front door into a ward to protect the house, or turn a child’s lunchbox into a ward, etc. Even symbols, runes, or sigils could be turned into wards.
Along with the concept of shielding and other energy work is that of turning to spirit guardians and/or deities. Prayers and invocations can be used to request their help, protection, and guidance. How one does this will depend in part upon what the reason is, what the desired outcome is, and whom one is asking.
Other, more spell-like, things one can do for protection include a witch’s ladder, which is a type of cord magic. A witch’s ladder is often made by adding charms to cords as knots are tied in them. Poppets are another way of utilizing protection magic. Binding is something else that you can hear about: wrapping something around an object to represent binding a person or thing from doing harm. Candles are another good form of protection magic, as wax comes from the earth, which is a sturdy foundation, and the flame is fire, which is often associated with purification and protection. In addition to their simple nature of being, different colors can be used for different purposes. Some people add stones to their candles when they make them, and others dress them with herbs or oils.
Ultimately, your spells, offerings, and charms boil down to intent. What is your intent with what you are doing? Why? Lighting a candle without intent behind it won’t help much in terms of protection. Before doing anything, think about what it means to you: some people have different associations and you need to stay true to the associations you have. Remember: what do you want to do, why do you want to do it, and how will you accomplish it?
Memorial Day
A prayer…
Great Raven, you were beside the mighty Cu Chulainn even as he fell in battle Guardian of the Fallen Washer at the Ford I call out to you now, Badb Catha, in remembrance Of all our fallen warriors Hear the echo of their cries and carry them on fierce wing Even as you dance on the blood of your enemies Those forgotten, those remembered, and those never found– Through the mists carry them Let their sacrifice be not in vain Let it be imprinted on my heart - the heart of your shieldmaiden For even loss can once again bring life And defeat, victory Badb Catha Bestow now your blessing in this time of remembrance Hail, Warrior Queen
A note.
I see a lot of people posting herbal remedies.
Please, please include the cautions and contradictions with an herb when you recommend it.
Herbs are drugs. Some of them should not be used by pregnant or nursing women (kava kava comes to mind).
Valerian is not a substitute for narcotic sleep aids. Valerian is a narcotic sleep aid.
St. John’s wort messes up the action of oral contraceptives.
Marshmallow root should not be mixed with other medicines or taken at the same time as it can interfere with their action.
Catnip (used for sleep problems) can make already heavy menstrual periods worse.
Etc, etc, etc. Please remember you are recommending medicines and medicines can have effects other than the ones you want.
Thank you gods. I list all cautions and side effects in my book of shadows with the gen information because of this.
“The Morrigan was an important figure in Irish mythology and she is active still in the world today. She reaches out to us from the pages of the old myths, in the stories of the traditional storytellers, and in modern songs. She comes to us on shadowed wings, in the still darkness, and in flashes of dreams. We hear her voice in the pounding of our own pulse, in the cry of the raven, and in the wild wind. She is a powerful force, but one that is often difficult to understand for those seeking her.”
- Morgan Daimler The Morrigan: Meeting the Great Queens http://amzn.to/1bYgxOG
Image Credit: Alexander Nanitchkov
Flashcards
I have to say, I found Ogam: Weaving Word Wisdom to be very enjoyable and thought provoking. It is not what I would call an "easy read", but, I also wouldn't say it was as a "hard read" (in comparison) as Real Magic. As someone who a) loves to read and b) reads ridiculously swiftly, I took the time to read slowly and savor it. I will definitely be using it as a reference and am very glad I got it. For anyone who is interested in ogam, it is well worth the money.
Following Laurie's suggestion to learn/memorize the feda before working with their energy, I've taken the time to make myself flashcards for the first aicme. They're nothing exciting, but, I tried to do the one side with just the fid and the letter in the corresponding color, more or less. When you're working with "white" (Beith) and "clear" (Nin), that gets a little interesting, but, hey. And there's nothing quite like that feeling of "YES!" that I got as I made the flashcard for Fern.
I've dabbled with the Eldar Futhark, tarot, and even the pendulum before, but so far, nothing has quite connected with me the way that ogam have. I'm really looking forward to working with them and seeing what happens/how things go. I'm surprised at how content I feel about not rushing it and how much I'm looking forward to getting to know them.
As I said, if you're interested in ogam and haven't read Laurie's book, I definitely recommend it. I appreciate the sources, and it's got great background information, as well as practical application, and some good ideas for meditating both in preparation for and with the feda. All in all, definite stimulation for the mind.
Taking the time to jot a little down about last night’s dream...
So last night's dreaming situation was a little weird/wonky, and I think I woke up and had some gut reflections on it, but I'm not entirely sure if I was actually awake for that or not (aka, I think my partner was in the bathroom at 5:26a, and I don’t remember falling asleep or waking up again, just rolled over and checked my phone and it was 8:57a). The first gut instinct was that I've been having the same dream for weeks/months. Not the exact same, mind you, the details have been wildly different, but at it's core, the same thing always happens. Shit starts to go down and I am thrust into the role of leader, without meaning to be. Then I'm responsible for a keeping a group of people safe, be it fighting back, escaping, hiding, what have you--the exact specifics vary, but the gist is the same. Then, on top of that, there was a specific comment I made in the dream that stuck with me and I had this feeling that it meant something and I needed to remember it: "I never was the Black Widow type, I always preferred Phoenix and Cat Woman. What happened?"
I've also realized a correlation between this dream concept and talking to/trying to listen to the Morrígan before drifting off.
So far what I can make of the actual comment is that Black Widow is a “hero” seeking redemption, Cat Woman is sorta a “villain” and so is Phoenix... (Let’s not get into semantics over how I interpret comic book characters whilst dreaming. I can assure you that when I said Phoenix in the dream, I was thinking of Jean Grey as Dark Phoenix.) I’m not entirely certain why I said that comment, or what I was meaning by it, just that I had this feeling upon “waking” that it was important, and I need to decide for myself what I meant/why.
But, that's about what my brain can handle/deduce at this time... So, I will come back to it...
An Offering to the Gods
When I grew up Christian, there were a number of “rules,” spoken and unspoken, about how one would address God/Jehovah/Yahweh. “Humble thyself in the sight of the Lord,” “in everything give thanks,” etc. Approaching the Christian God was done with an air of reverence, respect, and awe. A loving god, yes, but we could never forget that He was a jealous god as well. In supplication, we could never be too greedy: after all, there were a number of things we always had to be thankful for. Because of this, I always took a more cautious approach when praying to any aspect of the Christian Trinity.
When I converted to Eastern Orthodoxy, however, it didn’t take long for me to leave both God/Jehovah/Yahweh and Jesus behind. The Theotokos provided a figure that I felt was far more relatable. She found out she was pregnant with the son of God at a young age, and had a great deal of responsibility thrust on her. She felt emotion and grieved and wept and rejoiced, and even though there is emotion expressed by Jesus in the Bible, it seemed easier for me to approach her. I didn’t feel like I had to worry as much about what I said or thought. There is something cathartic in coming before someone and not having to hide the feeling of brokenness. I felt better (at least a little bit) after those prayers. I wasn’t as concerned about her judging me: after all, she had been a mother, and supposedly her son was fully man as well as fully god.
Talking with a friend lately has gotten me thinking more about how we approach the Shining Ones. My approach has changed over the years, as well it should as I grow and my understanding of them evolves and grows. The easiest way to sum up my beliefs is this:
Honesty is more important than respect.
My relationship with my pagan Gods is more equitable than my relationship with Jehovah was. Respect has it place–should always have its place–even as it has its place amongst relationships with fellow humans, the Mighty Dead, the aos sidhe, etc.
To be fair, my approach with the Morrígan may not be as respectful as it should be, but, ultimately, that will be on my head. In some ways, being an empath makes me more emotionally volatile than I might otherwise be, not to mention my disposition, and let’s not mince words: shit happens. At the end of the day, She and I have an understanding.
So when She decided that enough was enough and we were going to stop our elaborate dance ruse and actually make things real or end things, I had to decide what I was going to offer Her. In addition to the usual mead and oil and grains, I made a point of offering my fear, my worry, and my pain. It was a sacrifice, because that is something that is all too easy to hold on to, and it was giving it up. My journey with Her, through work and worship, is and has been a transformative one.
There is a time and a place when dealing with the Gods to come in reverence and even supplication.
But, I also feel that there is a time and a place when dealing with the Gods that nothing should be held back. Sometimes you are battered and broken feeling, and why are you going to hide that from them? Are you worried about hurting their feelings? When they want something from us, we know they don’t hold back. Why are we holding back?
Yes, the Gods have their own “problems”–the Norse Gods have Ragnarok coming, for crying out loud–but why does that make ours any less important? Everything is relative. What’s bad in Situation A isn’t going to translate to what’s bad in Situation B, and that doesn’t make what’s bad in either Situation A or B any more or less bad.
Holding back doesn’t always help us feel any better, and it makes me wonder… when I hold back, am I being completely honest with my God or Goddess?
There is an idea out there amongst some circles that cautions against sending out negative energy. I argue that fear, worry, pain, hurt, anger, sorrow, and anguish do not by default equate negative energy. They are emotion and there is nothing inherently negative/wrong with feeling them. In fact, choosing not to express them can have a far more negative consequence than a positive one. “Venting” to your Gods, when done not so you can wallow in misery, but rather because you ultimately want things to change and be better, is not what I would call “sending out negative energy.” And in the grand scheme of things, who better to listen to and take the brunt of your emotion than the Shining Ones?
It’s about being honest. The best thing you can offer to someone whom you worship/revere/honour is your honesty. Even the Gods shouldn’t be denied that.
The Morrigan
So The Morrigan has been talking to me as of late but I don’t know much about her. Does anyone else follow her? It’s been difficult to sort through the game characters of the same name. And on that note, is there anyone else that follows the Pict path?
I’ve been following Her for a year and a half now, and it doesn’t look like She’s going anywhere. ;) A good introduction to Her is Morgan Daimler’s Pagan Portals book, “The Morrigan: Meeting the Great Queens.” It has a nice deal of information that is consistent with the lore, well-researched, and also a good starting point for more research on Her: great references/citations. Coru Cathubodua has some great links as well to free resources online where you can read translations of the actual literature in which She is featured. I’d be happy to try and answer any specific questions you may have. :) I don’t follow the Pict Path, since my hearth culture is Irish, but, I wish you all the best on your journey!
A follower recently messaged me
in regards to my post “I’ve compiled a list of things you should never say to a devotee of the Morrigan” This part in particular:
“Ugh, you work with the Morrigan? That’s, like, so dangerous. If you want to work with Irish deities why don’t you try, like, I dunno, Brighid, she’s like, so much nicer.”
If I wanted “nice” deities I wouldn’t have chosen the warrior path. Do you think “niceness” is something I aspire to? Patience, justice, honor, honesty, those are virtues, but “niceness”?
They told me they had considered working with the Morrigan, but after crying due to the overwhelming anxiety one experiences in their first couple weeks of college they were worried that the Morrigan wouldn’t want to talk to them. Of course, the Morrigan showed up to tell them it was okay and she was not going to hold their tears against them. They requested that I reply in private to keep their identity hidden, but I would like to share my response:
“There is never any shame in crying, dear. Warriors cry. The Morrigan will never condemn you for expressing true emotions. Her path requires that you embrace, rather than repress your feelings. She is a goddess of passion, after all. Which means, yes, she can be violent, she can even be cruel if necessary, but she will never ever be angered or disgusted by your emotions. Every bad decision you make, the ones you don’t understand why you made, she already knows what your motivations were, and she understands. I think if there was one thing she could express to everyone it would be that there is no weakness in feeling, only in refusing to feel. We are warriors, not soldiers. A soldier is an automaton following orders, a warrior follows their heart. This is not a path of "love and light”, however. She teaches hard lessons, lessons that can only be taught through blood, sweat, and tears. In martial arts you know what the first thing they teach you is? How to fall. How to fall without hurting yourself, and how use the momentum to stand back up. The first lesson you learn is how to take a hit, not how to hit. If you choose to work with the Morrigan she will make you strong, truly strong, not the bastardized way our society currently views strength. It will be hard, but it’s worth it.“
I would also add that the Morrigan is not "nice”, not in the way we think of that word. She is patient, honest, and compassionate. Her wrath is a result of her caring, she is a fierce defender of that which she cares about. She is not some distant, lofty sky-god like the Jehovah Demiurge who can never be bothered to answer prayers directly but is ready to spew hellfire and brimstone at the slightest offense.
Poems of the Morrígan
If you haven’t purchased Morpheus Ravenna’s Poems of the Morrígan yet, you’re missing out. The recordings are moving, the chants are beautiful, and all told it’s a wonderful little set of recordings. Even my little parasite gives them its seal of approval: its decided that kicking/moving in rhythm with the chants is a great idea. ;) But seriously, it’s $5 for some very lovely pieces in Old Irish and English, including an English translation of the Prophecy to Cú Chulainn. If you’re interested in Celtic Paganism, the Morrígan, or mythological lore, you’ll enjoy this. I just wanted to share with everyone. :)
Who am I
Fire is one of the central sacred things in Celtic spirituality. – Weaving Word Wisdom, Erynn Rowan Laurie
I’m currently working on Weaving Word Wisdom by Erynn Rowan Laurie. I’ve been interested in ogam for some time, but I knew enough to know that I was more interested in the actual lore than just Robert Graves’ writing. Thanks to reading a Facebook group, I found out about Laurie’s book, and proceeded to order it. Needed a break from re-reading the Tain, anyway. ;)
I’ve been passingly interested in the topic of Celtic Reconstructionism for some time now, and I–admittedly–was not aware at the time that Laurie was CR. So, that subject of conversation in the book was an added bonus for me. It’s resulted in a lot realization that a) I’m not alone in what I’m drawn to, b) what I’m drawn to is an actual thing, and c) there are people who have more knowledge than I who have already gathered and presented information: I just have to read it, interpret it, and own it.
My working with ADF has already inspired a more CR bent in my practice, but, even before then, I felt a pull to how things were done, and understanding what was said in the lore in the mindset of where it came from, not just in a modern mindset. Then, applying that knowledge in a modern world… what can I say, the whole idea fascinates and excites me. My graduation ritual for Lunasa 2014 was already falling toward CR type stuff and pulling from lore, and I started the DP around then as well.
I still have a ways to go in the book, and plenty of re-reads to fully grasp the information: I’m only half-way through the 4 aicmi so far. But, reading a book and thinking ‘yes, THIS’ over and over again can be very rewarding. A nice confirmation that I’m on the right path. I feel ridiculously good about the coming summer, despite all the craziness I have going on. Bealtaine felt like the catalyst for things tumbling into place, at least spiritually. Plus, I pulled Ansuz for my omen.
Having set up my altars (mostly… damn shelf for my Hallows broke, so, that is currently not set up, since it fell down twice and everything save the Well kept breaking), and having started to read and research, and even write, about my path again… I feel far more centered than I have in awhile. And, in about a month, when I go on a retreat, I truly believe I will have actually made a lot of progress in furthering my self-discovery.
Who am I?
I am putting aside expectations and digging deep within.
And I am lighting my fire because I love it and it is my soul.