If you stay up late to hang out with friends I don’t think you should have to be tired in the morning. I think it should be a freebie
Game of Thrones Daily
KIROKAZE
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tumblr dot com
let's talk about Bridgerton tea, my ask is open
RMH
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Janaina Medeiros
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blake kathryn
h

❣ Chile in a Photography ❣
wallacepolsom

⁂
Monterey Bay Aquarium
cherry valley forever
Not today Justin
Sweet Seals For You, Always

#extradirty

roma★

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@wild-craic
If you stay up late to hang out with friends I don’t think you should have to be tired in the morning. I think it should be a freebie
lmfao the Scots in town for the World Cup have made a pilgrimage to Boston's world-famous Cop Annihilating Slide
There's a new mural in Szczecin
You forgot to add the best thing about it
What was the worst year, for you personally, of the 2010s?
2010
2011
2012
2013
2014
2015
2016
2017
2018
2019
everyone posting 2016 selfies is making me spiral lmao
me in January 2016 about to have the worst 6 months of my life!!!!!!!
"Because they are 'left' & 'antifascist' at home, the French consider they are entitled to lead other peoples, to give lessons in democracy even by dint of bombs." — Fanon 1958
[Image ID:] Two pictures of a book’s pages. They say:
“12: Testament of a ‘man of the left’
El Moudjahid, No. 21, 1 April 1958
Paul Rivet, deceased last March 21, could be considered a prototype of the French ‘left.’ After having been a founder of the Comité de vigilance des intellectuels antifascistes, he became the first elected official of the Front populaire in 1935. A friend of President Ho Chi Minh during the Vietnam war, he had a clear-sighted attitude and worked hard at re-establishing peace.
However, faced with the Algerian revolution, Paul Rivet was to throw all the weight of his name, of his reputation as a man of the ‘left,’ as a ‘democrat’ and as an ‘anticolonialist,’ on the scales along with Soustelle, Mollet and Pineau. At the request of these latter, he went, in 1956-1957, to all the South American republics and then to corridors of the UN to plead in favour of the French government’s cause, that is to say, of that colonial war and massacre christened ‘pacification.’
In his last interview, which Gilles Martinet conducted and was posthumously published in France-Observateur on 27 March, Paul Rivet, expressing his disillusionment, could not hide the sense of shame that his role in service of Mollet and Pineau had left him with. ‘In their name,’ he said, ‘I made promises to the South American governments that were never – and I saw it too late – meant to be kept. … I’ve hooked delegates in the corridors of the UN like prostitutes accost clients on the street.’ What this highlights is the degree of degradation to which French policy has reduced the elite of this country! Was Paul Rivet, who was disappointed and eve disgusted at his actions, then to provide his mea culpa and try to make up for his ‘errors?’ Alas, no.
Why did he not join the party of those who vigorously denounce colonialist policy? Because, according to him, ‘[this party] contains too many men who sell the west’s, Europe’s, France’s, traditions too cheaply … We must be proud of what Europe has brought to the world, of what white man – yes, white man – has done for culture and for civilization.’ And he added, ‘I’ve never been able to accept that people show so much eagerness to approve any oldl stupidity whatsoever, simply as the person who proffers it is wearing a burnous or his head is covered with a turban …’ Chauvinism and racism – this is the spiritual heritage that Paul Rivet is leaving behind, a ‘man of the left’ if there ever was one!
Some explain the retrograde positions of these men of the left in France through a so-called ignorance of the colonial problems or by the difficulties encountered in practical action. Paul Rivet’s testament – and this case is of interest to us because it is typica – manifestly shows that the left’s ideology itself is in question. Because they are ‘left’ annd ‘antifascist’ at home, the French consider they are entitled to lead other people’s lives, to give lessons in democracy, even by dint of bombs. This ideologuy, however different from the ideology of the ‘ultras,’ aims no less at dominating and suffocating our Nation. It thus calls, on our part, for more vigilance and severity.”
[End Image ID]
It's the Bonclave (bird conclave) today in my backyard, to elect the Bope (bird pope). The cardinals are deep in discussion.
I love calendars. It's like a little rotating piece of artwork in your house that is also useful. Love them. it's that time of year again where I start looking for new ones, so if you know of any cool ones let me know.
Tumblr did go crazy for kissingers death and elizabeth windsors
i am a lover. but underneath that i'm a hater. and then underneath that i'm a lover again
I feel like the posting levels are not where they should be for a Dick Cheney death. Never felt more like a millennial. There was a time people would be dancing in the streets at this news
not to be a downer but he died naturally at 84 with his pockets overflowing from a successful lifelong political career in destroying SWANA for oil. he has more than 4.5 million deaths to his name (and counting)
by now i think theres just no catharsis in waiting for despotic politicians to die of old age after having enjoyed a lifetime of blood money.
I feel like the posting levels are not where they should be for a Dick Cheney death. Never felt more like a millennial. There was a time people would be dancing in the streets at this news
Turnip jack'o lanterns
Jonathan Labillois. Still Dancing. 2014.
This powerful piece was created by Jonathan Labillois, member of the Listuguj Mi'gmaq First Nations in Gaspé Quebec. It was donated to the Montreal Native Women’s Shelter to help raise awareness of the 1000+ missing and murdered aboriginal women in Canada.
some knowledge that is being lost is how to use asterisks