"Knowing how to be solitary is central to the art of loving. When we can be alone, we can be with others without using them as a means of escape."
bell hooks
Color Me Curious
untitled
"I'm Dorothy Gale from Kansas"

pixel skylines
almost home
Lint Roller? I Barely Know Her
EXPECTATIONS
cherry valley forever
Noah Kahan

tannertan36
Fieri Frames
occasionally subtle
Not today Justin

Jimmy Eat World

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Claire Keane
PUT YOUR BEARD IN MY MOUTH
Cosmic Funnies

#extradirty
YOU ARE THE REASON
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@yestoself
"Knowing how to be solitary is central to the art of loving. When we can be alone, we can be with others without using them as a means of escape."
bell hooks
Donyale Luna captured by Luigi Cazzaniga on the beach during the 1970s.
Kingston, Jamaica (2006)
Haiti, 2012.
Assata Shakur.
I prefer to explore the most intimate moments. The smaller, crystallized details we all hinge our lives on.
Rita Dove
Cowries and money sticks of the Kisi people.
Attitude.
Surya Bonaly (FRA)
1998 Olympic Winter Games Free Skate
Assata Shakur, born Joanne Deborah Byron on July 16, 1947, later known as JoAnne Chesimard, is a revolutionary figure, former member of the Black Panther Party (BPP) and the Black Liberation Army (BLA), and a symbol of resistance against racial oppression. She is best known for her involvement in Black liberation movements, her conviction for the killing of a New Jersey State Trooper in 1973, her escape from prison, and her subsequent exile in Cuba, where she was granted political asylum.
Born in New York City, Shakur was raised between Queens and Wilmington, North Carolina, where she experienced firsthand the realities of racial segregation and discrimination. Her political consciousness developed in college, where she became involved in activism during the height of the Civil Rights and Black Power movements. She joined the Harlem chapter of the Black Panther Party in the late 1960s, working on community programs focused on self-defense, education, and social welfare, particularly addressing police brutality and systemic inequality. However, the FBI’s COINTELPRO program, which targeted Black radical organizations, led to increasing government surveillance and repression of the BPP.
Shakur later became involved with the Black Liberation Army (BLA), an underground movement that believed in armed struggle as a means to combat systemic state violence against Black people. The BLA was accused of engaging in violent confrontations with police and government institutions, leading to Shakur being criminalized as a domestic terrorist by the U.S. government. On May 2, 1973, she was involved in a traffic stop on the New Jersey Turnpike with BLA members Zayd Malik Shakur and Sundiata Acoli. A shootout occurred, resulting in the death of State Trooper Werner Foerster and Zayd Shakur. Assata Shakur was shot and arrested, later convicted in 1977 of murder and sentenced to life in prison, despite claims of an unfair trial, racial bias, and contradictions in the prosecution’s case.
In 1979, with the help of allies in the Black liberation movement, she escaped from Clinton Correctional Facility for Women in New Jersey and eventually fled to Cuba, where she was granted asylum by the government of Fidel Castro. Since then, she has lived in exile, becoming a symbol of both revolutionary resistance and controversy. The U.S. government has classified her as a fugitive and placed her on the FBI’s Most Wanted Terrorists list, offering a $2 million bounty for her capture. Despite this, she remains an icon of Black liberation and anti-imperialist struggle, inspiring activists worldwide through her writings, including her autobiography, which details her experiences, political philosophy, and unwavering commitment to justice.
Beyond her activism in the U.S., Assata Shakur’s ideology is deeply rooted in Pan-Africanism, a philosophy that aligns with the teachings of Marcus Garvey and other Black liberation leaders who emphasized unity among African-descended people worldwide. Throughout her activism, she championed the idea that Black liberation in the U.S. was intrinsically connected to the struggles of African and diasporic peoples against colonialism, imperialism, and systemic oppression. Her exile in Cuba not only provided her with refuge but also reinforced her Pan-Africanist perspective, as she engaged with revolutionary movements from Africa, the Caribbean, and Latin America. In her writings and public statements, she has advocated for the strengthening of global Black solidarity, emphasizing the importance of self-determination, economic independence, and resistance to neocolonial forces. Her Pan-Africanism is evident in her belief that Black people must transcend national boundaries and work collectively to dismantle oppressive systems worldwide, making her a symbol of international Black resistance and unity.