T-shirt, pants, & cap. Branded with textile vagina.
In this contemporary era, the rapid commercialisation and globalisation has allowed free movement of money in the markets. Where buying and spending is necessary to drive the economy, this only continuously increases the rate of consumer spending and consumption. The Capsule Collection provokes thought in the consequences of these contemporary paradigms in order to maintain a sense of self-awareness in the consumerist culture. We must engage and think beyond the dehumanised reactions to mass production to realise the intentions beneath the surface.
The Capsule Collection is branded with a textile vagina that is unique in shape, size, texture and colour for each clothing item. The bright and quirky looks of the logos do not immediately associate with its intention, but serve as a more subtle provocation to the vagina as a subject matter. These logos have been placed on the clothing pieces in the expected areas, appropriating the look of many mass produced brands currently on the market. Although designed to fit in with the current trends of the market, the textile vagina logo is inviting to touch with its contrasting patterns and textures. This collection allows the audience to buy and wear the pieces, the work itself now becoming a part of the commercial market it challenges.
My poster was a preliminary exploration of the objectification of women, where the female form could be dehumanised and reduced to the vagina as a representation. This vaginal representation was a motif that maintained throughout to this final work. The feminist art work by Judy Chicago, The Dinner Party, sparked a key element to the final piece. Inspired by the materiality of Chicago, I engaged with the “low art” forms that are heavily gender stereotyped with femininity to create the initial textile vaginas. Chicago’s work was shocking at the time as she aimed to elevate the status of women, and I aimed to elevate these forms in a mass produced market.
With my knowledge from my Commerce degree, I found interest in the consumerism elements that arose. From an economic standpoint, money and profits are always the key driver in all businesses, I examined the ideas of how money could drive a person away from human morals. In my second and third experiments, I engaged with money as an aesthetic in combination with female sexuality. This developed notions of commodificaiton of the female form which is something I wanted to further look into. Vanessa Beecroft’s performance installation VB40, showed the restrictive homogeneity of idealised femininity in the consumer culture, her work also strengthened and further enhanced the representation of the woman as a commodity.
Buying, selling and trading of a commodity also played into commerce aspects. By understanding the effects and purpose of marketing, which is an extremely crucial aspect of commercial trade, this allowed me to delve into the perceptions created by branding. The realisation that branding plays an immense role in consumer perception; buying a branded product goes beyond the functionality of the product itself, but serves as the perceived value and promises that the company offers alongside the brand. I explored the prominence of branding and in my fourth experiment; as I examined my personal experience with falling into marketing tricks. This brought to light the dehumanizing effect that this may have on certain people; consumers buy branded products to change their image of themselves, but instead they are buying into the brands and have less control of their persona. This consumption of goods and services are highly influential and the consumer persona is affected by external forces, thus losing the internal sense of self that may drive a human.
The creation of my own brand and clothing collection was a response to the cyclical nature of today’s consumerist culture. Highlighting the prevalence of sexual objectification and the marketing ploys that employ people to think less and buy more. In a world so driven by consumption and spending, a majority have become desensitised and dehumanised in the commercial world.