Malibu fire, 1958

@theartofmadeline

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"I'm Dorothy Gale from Kansas"
todays bird
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we're not kids anymore.
Cosimo Galluzzi

Product Placement
One Nice Bug Per Day
NASA
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Three Goblin Art

Kaledo Art
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@abcdefgoldfish
Malibu fire, 1958
surface: contemporary photographic practice - simon browning, michael mack + sean perkins (1996)
Mary Magdalene in the Cave by Jules Joseph Lefebvre (1876)
There are 75 Jellystone Park Resorts throughout the United States and Canada. So I’ve never really thought of them as a “dead” resort. Until I came across an abandoned one in the woods.
This specific Jellystone operated 1974 to 1978. During its brief period of operation, the complex contained facilities for visiting nearby caverns, two pools and a bathhouse, tennis courts, a miniature golf course, a lodge, and more than 300 campsites. Today, the main lodge and bathrooms remain, with a partially destroyed Yogi bear inside.
Filmed in Duncan, B.C., on the traditional territory of the Cowichan people, The Great Salish Heist follows an Indigenous archaeologist dete
YALL
Courtney Dickson A new kind of heist movie is hitting the big screen this month, starring notable names like Graham Greene, Tricia Helfer and Ashley Callingbull.
It's not cash or jewels the crew is after, but instead sacred artifacts belonging to the fictional Moquohat Nation that a museum plans to ship overseas.
Filmed in Duncan, B.C., on the traditional territory of the Cowichan Tribes, The Great Salish Heist, which has a strong Indigenous cast, is based on archaeological work producer Harold Joe has been involved with for the Cowichan and neighbouring nations, helping repatriate items stolen from First Nations.
He, along with writer Sophie Underwood, came up with the story, while writer, director and star Darrell Dennis gave it that heist movie feel, producer Leslie Bland said.
"People who like … Ocean's 11 — they'll really enjoy this film. It's fun, it's suspenseful, It's got action in it," Bland added.
While the action is to the fore of the film, Bland says, it also tackles the issue of returning items to First Nations that were stolen and put in museums and other colonial collections. Using a comedy-action format helps broaden the audience for important stories, Bland said — viewers are entertained, but also leave with something deeper.
For many years, Indigenous people have fought to have items and ancestral remains returned to their communities after they were taken by settlers.
Article 31 of the United Nations Declaration on the Rights of Indigenous People (UNDRIP) enshrines the right of Indigenous Peoples to control their cultural heritage.
The Native American Graves Protection and Repatriation Act, a U.S. law passed in 1990, requires institutions that receive federal funding to return Indigenous items and human remains to their communities.
In 2021, the B.C. Museums Association called on Canadian institutions to do the same. Since then, exeuctive director Ryan Hunt says there have been more high-profile repatriations, including a Nisga'a pole that was returned from Scotland last fall.
"It's really reassuring that each time we talk broadly with our members about the need to repatriate Indigenous cultural heritage, we have to do less explaining about why it's important," Hunt said.
He said members are continuing to work on repatriation projects, but funding often holds the process up.
The Great Salish Heist centres on the character of Steve Joe (played by Dennis), an archaeologist who is haunted by the death of a loved one.
The only way lost loved ones can be at rest, according to many First Nations — and the Moquohat Nation in the film — is to have ancestral items returned to their communities. So, Joe begins a journey to bring home sacred items kept at the Royal Western Canadian Museum.
He assembles a team of burglars — the muscle, the disguise expert, the techie and the inside woman — to get inside the museum and replace the artifacts with fakes.
"What's great about this film is you're seeing Indigenous people having agency. There's no white saviour in this film," Bland said. "They take charge of their own issue, their own challenge, and they take action to solve it."
Producer Harold Joe said there are also hidden messages in the film, intended for both an Indigenous and non-Indigenous audience.
"Just watch for it, look for it and listen for it," he said.
A screening of the movie during the Victoria Film Festival earlier this month was sold out, but it is showing at other theatres on Vancouver Island in the coming weeks, including a showing as part of the Indigenous Film Festival in Chemainus in March.
Horrors of the Black Museum | Arthur Crabtree | 1959
Graham Curnow, June Cunningham
eventually you realize you don’t want to die. you just don’t want to live the life you’re living. and slowly you try to create a life you want to live. just gotta start there.
no one needs to add “sounds fake but ok”, “no”, “well, not me”, “impossible”, etc. to this post. and i’d rather you not.
one day you think: I want to die.
and then you think, very quietly: actually. actually. I think I want a coffee. a nap. a sandwich. a book.
and I want to die turns day by day into I want to go home, I want to walk in the woods, I want to see my friend, I want to sit in the sun
I want a cleaner kitchen
I want a better job
I want to live somewhere else
I want to live
The thing to understand is that Depression
Even When It Is Trying to Kill You!
Is Defensive.
Your brain exists to preserve you; it’s just Dumb, and how it goes about “preserving” is determined by evolution’s ‘Good Enough’ meat-and-chemistry mechanisms rather than a firm grasp of biology.
You know how, stuck atop a burning building, ppl will sometimes throw themselves off in a vain hope of surviving? That’s what depression-driven suicide is. You are under THAT amount of stress, often sustained for a FAR longer time. Your brain only understands “Stress”: it doesn’t know causes, it doesn’t know Events, and it only has the one set of instinctive ‘extreme measures’ to fall back on. I made things SO hard on myself for SO Long conceiving of Depression as a Fight I had to Win, rather than a chronic illness in need of my understanding and careful management.
Help your brain. Nurse it. Ask yourself where it hurts and why. Recognize that the desire to die is a symptom, an injury, and not your ‘Truth’. Try to calm it, Try to endure: It WILL Pass. As perverse as it sounds, your desire to die is an expression of how PASSIONATELY you want to get away from the pain tormenting you; of how MUCH you want to LIVE. PLEASE Live!
- Silas Denver Melvin @sweatermuppet, Grit Poetry Collection
while this is making rounds again, id like to remind everyone you can read grit for free (PDF download) on my ko-fi, order it in paperback, & review it on goodreads
Blessed Be by Sol Rios, published in Ghost of my Ghosts
So one of my tweets kinda blew up. :v
Okay so I really have no idea what’s triggered this post to blow up again over the past few days, but I really appreciate that so many people care about the conservation of wolves. Our natural world is beautiful and important, and we should do everything we can to protect it.
And BTW, for the people complaining about the last Tweet where I mentioned Democrats and Republicans…that was in the original article. I didn’t make anything more political than it already was. And anyway, it’s apt, so there.
THIS IS IMPORTANT
farmers are also already reimbursed for any livestock eaten by wolves but they still lobby for slaughtering wolves
It's baphomet
it’s baphomet
It's Baphomet Friday
Oh my god Chloe you’re right and you should say it
Fun fact: Victor Gruen, the “inventor” of the modern shopping mall, wanted his malls to be full of apartments, schools, medical facilities, and indoor parks in addition to the stores, so people could live, work, and shop under one roof. This never happened and instead all the space was used for stores, something that he hated.
It’s not just a case of ‘hey it would be easy to repurpose all this space’, malls were originally designed to be living centers and it wouldn’t take that much tweaking to bring them back to it.
“I am often called the father of the shopping mall,” he once said, reflecting on his career two years before his death in 1978. “I would like to take this opportunity to disclaim paternity once and for all. I refuse to pay alimony to those bastard developments. They destroyed our cities.”