+ @pscentral event 27: scenery
BROKEBACK MOUNTAIN (2005) dir. Ang Lee

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ojovivo
Sweet Seals For You, Always
Lint Roller? I Barely Know Her

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tumblr dot com
$LAYYYTER
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EXPECTATIONS

Jar Jar Binks Fan Club

izzy's playlists!

blake kathryn
Not today Justin

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Keni
"I'm Dorothy Gale from Kansas"

Andulka
★

shark vs the universe
almost home

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@antenanashi
+ @pscentral event 27: scenery
BROKEBACK MOUNTAIN (2005) dir. Ang Lee
"Ambiguous loss"? What is ambiguous about your family being gone? Well, you must know because you lost, what, four? You count your parents in that? What were they, in their 70s? You sit there and tell me a story about your daughter. I lost everyone. I lost everything. You fucking fraud. You fucking liar! You're not in pain. Because if you were in pain, you would know there is no moving on. There is no happiness. "What's Next"? What's fucking next? Nothing is next! Nothing!
The Leftovers, "Guest"
Interior, 🎨 by Josef Šíma
I understand that vaccines are proven to work and are a great advancement in our medicine, and also that homeopathic remedies don't work, but don't they work on the same principal? Why does one work and the other doesnt?
They do not work on the same principle.
I can see how vaccines look like a "like treats like" situation, but in homeopathy "like treats like" is a kind of magical thinking.
Let's take an example from Chicken Pox, a virus for which there is an effective vaccine and for which there is a common homeopathic treatment.
Chicken pox infects people once, and it is extremely rare to get a second case because once you have had it, your body forms persistent antibodies against the varicella-zoster virus. When I was a kid, they didn't have a vaccine for this, so kids mostly got chicken pox once and it ran around whole schools and that was it. It's a virus that is fairly minor in children, though it can cause dangerously high fevers. Adults who get chicken pox typically get much sicker than children who get it, and it can lead to permanent harms like infertility in adults who get it. Because it can be so dangerous, we don't want people to risk getting it, so we vaccinate.
The way the vaccine works is that it takes a weakened form of the virus and introduces that into the body of a person with a healthy immune system. The immune system responds and the person who got the vaccine may get some minor symptoms, like a headache or a slight fever, but it will be nowhere near as severe as getting actual chicken pox would be. Because the immune system was exposed to the virus and responded, it now has antibodies against the virus that recognize the virus and respond immediately before it can start replicating in the body. If a person who has either previously had chicken pox or who has been vaccinated against it is exposed to the chicken pox virus, their body uses those antibodies to react to the virus and protect against a systemic infection.
Are you familiar with Star Trek? It's kind of like the Borg. You can't use the same attack pattern against the Borg multiple times because if you do, they'll recognize the pattern and will be able to defend against it. The virus is the attacker, and your immune system is the Borg. It knows what it's looking for and won't let anything get through its defenses.
Homeopathic remedies don't seek to prevent illness or provoke an immune response, they seek to cancel out something that is happening in the body.
For chicken pox, which produces itchy red bumps, homeopaths use Rhus Tox - a dilution of poison ivy, a plant that causes itchy red bumps if you encounter it in nature. The Rhus Tox didn't cause the chicken pox, it's not given to prevent the virus, it's from a plant that is completely unrelated to the virus that happens to produce some of the same symptoms as the virus when you touch it.
They don't even think that the Rhus Tox will provoke an immune response from your body like actually touching poison ivy would, they're attempting to use an unrelated compound (that is so diluted that it isn't even present in the preparation) in place of your immune system to attack the itchy red bumps.
So I'm going to go over this in a few brief points:
Vaccines are preventative ONLY, they are not a treatment for illness or symptoms of an illness
Vaccines work by introducing your immune system to a partial, weakened, or dead virus so that your immune system can form antibodies against that virus and prevent that virus from replicating in your body when it is later exposed to a whole/strong/live virus.
Different vaccines have different levels of effectiveness and produce different lengths of immunity; this is for a number of reasons, but if you get a measles shot as a kid you may only ever need one booster, while you need a flu shot every year and a tetanus shot every decade. All of them work the same way, though: they show your immune system what a virus looks like so that your immune system can kill the virus.
That is why immune compromised people sometimes can't be vaccinated, or why vaccines don't work as well for them or may need higher doses or more boosters. Because they don't have a healthy immune system, weakened viruses like the ones in the chickenpox virus might be too strong for their immune system to fight, and even if it doesn't get them sick, their bodies may not be able to produce enough effective antibodies to protect them from the virus in the future. That's part of why it's important for as many people to be vaccinated as possible; the more people who are vaccinated, the harder it is for viruses to spread, and vulnerable people like immune compromised people or babies too young for vaccination won't be exposed to deadly viruses.
Homeopathy, on the other hand, aims to treat symptoms of an illness that a person is already experiencing.
Homeopathic treatments do not aim to provoke an immune response, they aim to cancel out a symptom with a cure.
Dilution is a very important part of homeopathy, with homeopaths claiming that the more diluted a preparation is the stronger it is. This is simply incorrect; I don't know how to make a more logical explanation of that, it is just wrong that less of a substance causes more of a response.
Homeopathy says "like treats like" and that may seem like using a vaccine with a weak virus to prevent infection from a strong virus, but their version of "like" is different - Rhus Tox (poison ivy) is supposed to be "like" chicken pox because both cause itching. Rhus tox is also supposed to treat PCOS, erectile dysfunction, uterine prolapse, sunken eyes, nausea, and backache. "Like" can have an extremely broad meaning in homeopathy, which should be cause for suspicion.
Here's a paper that compared the immune response of college students given homeopathic "vaccines" against a control group and against a group of students who were given standard medical vaccines. The control group and the homeopathic group both did not have an immune response in titer tests, while the vaccination group did have an immune response, demonstrating that they had protection from the vaccinated viruses. It's a pretty good demonstration both of how effective homeopathy is (not at all) as well as how to set up a fair and ethical study to look at the effectiveness of different kinds of treatments.
I think it's also important to point out that homeopathic methods can provide a certain amount of natural relief, although they do not cure anything.
Drinking peppermint tea when you have a sore throat isn't going to make your sore throat go away faster, but it might provide some relief from the pain.
A heavily spiced tea isn't going to cure anything, but it might give some temporary relief from a stuffy nose.
No soup is going to cure your illness, but it will give your body some much needed vitamins, minerals, and electrolytes that will help it fight off the illness and recover more quickly.
And sometimes things just straight up do nothing but make you emotionally feel better - that's okay, too. Just know what are realistic expectations for what you're doing.
No home treatment is going to cure your infectious disease - either you're going to fight it off with antibodies, or you'll die. But your home treatments might make recovering from it less miserable, especially if you're taking medication for it. Meds often taste terrible, but if you can follow it up with a spoonful of orange-infused honey, it'll taste a lot better.
It's actually really important to point out that none of those are homeopathy. You might call drinking tea with honey or drinking broth home remedies, but they are not homeopathy.
Homeopathy is *very specifically* the dilution of substances in water to use water's memory to treat illnesses on the principle of like treats like. Calling drinking tea for a sore throat "homeopathy" is like calling stretching "chiropractic" or calling all massage "acupressure."
In the last decade or so people (largely people who want homeopathy to be taken more seriously) have been expanding the use of "homeopathy" to cover more and more home remedies and CAM practices, it's important to know what the actual meaning is so that people don't start to conflate "drinking tea" with "drinking water that was once near a leaf of poison ivy" because it legitimizes the latter.
People who have had a cold and felt better after having some warm soup (clear liquids! vitamins! minerals! protein! rehydration and nutrition, which you need when you're sick and will make you feel better!) who think of that as "homeopathy" are going to see people discussing homeopathy as a scam, quack practice that does tremendous harm and they'll think "what is that person talking about? homeopathy is just putting lemon and honey in tea for a sore throat, it's fine" which will make them more resistant to criticisms of actual homeopathy and will perhaps make them adversarial toward discussions of evidence-based medicine.
This is semantic creep that needs to be firmly addressed; that was NOT a common definition of "homeopathy" when I started getting deep into exploring the world of CAM and quack medicine fifteen years ago, and I'm a bit concerned that it has spread as far as it already has.
(not a criticism of prev, btw, just addressing a distressingly common misconception!)
As someone who was raised being "treated" with homeopathy, I do want to chime in and verify that @ms-demeanor's definition is correct - my mom had this whole case of bottles with what were essentially little sugar tablets, and if we were sick or injured or having allergies or literally anything, she would consult the booklet that came with the kit for our symptoms, pull out whatever bottles were indicated, dissolve a tablet in a small amount of water, and have us hold that under our tongues for 1-2 minutes and then swallow it.
It actually did help my little sister a bit sometimes, probably from the placebo effect, because we'd been doing this basically her whole life, pretty much. It never did fuck all for me, but I had remembered going to the doctor as a little kid and getting medicine that actually worked when I was sick, like cough syrup, and I'd been pretty sure at 8 when we switched to a homeopath that it was bullshit, because it didn't make any sense.
I will note, however, that whenever we got a fever, my mom would still give us advil to bring our fever down, instead of relying on homeopathy. Makes me wonder how much she ACTUALLY believed in it.
Huh, I always heard that homeopathy meant treatments that hadn't been proven in a study but, seemed to help at least a little
Nope. Some homeopathic folks will try to sell it as that but homeopathy is fully bunk and has a very specific meaning. Some home remedies might work (either due to things like known natural remedies like ginger settling your stomach or the placebo effect like certain kinds of soda settling your stomach) but those aren't homeopathy.
Two things I want to expand on:
Homeopathy is *very specifically* the dilution of substances in water to use water's memory to treat illnesses on the principle of like treats like
"Like treats like" for homeopathists means that if you have a headache, you can put a droplet of cauliflower juice (because cauliflowers kinda look like brains, right? Therefore it must cure head pain!), diluting that drop of juice in a bottle of water, diluting a drop of that in a new bottle of water, and repeating this dilution process a hundred more times. This is the "water's memory" — it's diluted so much that there's literally not a single molecule of the original juice left in the solution that you will finally drink.
If that sounds like the stupidest bullshit you've ever heard? Congrats, you have an accurate understanding of homeopathy.
Vaccines are preventative ONLY, they are not treatment for illness
You may read this and think, "Wait, I've definitely been told to get a vaccine *after* getting an infection. What's up with that?" There are a few diseases (notably Tetanus and Rabies) that involve immediately getting a vaccine as post-exposure treatment. That's because those particular infections spread slowly up your central nervous system. The point of getting the vaccine immediately after exposure is to teach your immune system how to fight off the infection before it reaches your brain and kills you.
proud victim of the tumblr accent. it's fading out of public consciousness as the tik tok accent takes precedence; a linguistic evolution that makes the tumblr accent 85% funnier to unsuspecting civilians. it's like releasing a disease on a non-inoculated population. coughing baby versus hydrogen bomb.
For anyone curious or who would like to meet your knowing shoelace - got them from the president - outside of tumblr comrade, here are some to get you started:
First of all, how dare you
going to get a good grade in [something], which is normal to want and possible to achieve.
What's [noun] doing at the devil's sacrament
We used to be a society
Not my circus, not my monkeys
screaming, crying, throwing up
haunting the narrative, haunted by the narrative
peasants (inclusive to all people but especially things)
ancient times/old ways (but you're referring to last week or last century)
Note: Some of the dialect can only be viewed Through Typing or through sheer excitement and contagion like Death to Julius Caesar and Pi Day.
IDK it pisses me off the way people act like murderers are some sort of great puzzle to be solved when 90% of the time its literally just a boring freak that hates women
SUIMA
"The Room That Doesn't Exist" (2024)
nobody ever mentions this but Soviet jazz is really good
No clue what I would look up but Ill try and find some
> oh it cant be THAT good
> what in the everloving mother of god
@cest-fromage
so lestat's baggage is localised in the mouth (stuttering, grammar, the entire premise of "i was spoken for last season and need to reclaim the narrative", singing as salvation) and armand's has to do with the eyes (being objectified and exploited specifically for his looks, a desire to be seen battling with a desire to defend himself against being seen). if we get fanciful with it and say that louis tends to cover his ears against the truth ("the big man in the big house stuffing cotton in my ears so i can't hear their cries"; continuing his courtship with armand while knowing he "only wants him because he's feeling blue"; more recently, trying to pretend regina was claudia despite the glaring differences and his self-admitted failure to acknowledge armand's trauma and its implications for their relationship) then we have all three monkeys on our hands
i do think what gets ignored about carrie as a character is that she’s an incredibly easy target to bully; she’s a chubby, sheltered acne ridden teenage girl who wears frumpy grandma clothes and regurgitates the jesus freak shit her violently abusive mother tells her. she has violent thoughts about her classmates and is uncomfortable to be around. she’s far more interesting being a victim that’s somewhat uncomfortable to be in the head of than a tragic waif. she’s not a martyr, she’s a child and a child who’s been victimised her whole life shouldn’t have to be kind and angelic to be recognised as a victim. suffering teenage girls shouldn’t just be presented on screen as toned down glamorous thin ophelias, suffering teenage girls can be fat and poor and think violently. i do think we need to examine why culturally we need teenage girls to be beautiful and kind to valorise their suffering and treat it as bad
Sinaloa, Mexico, 2025 - by Juan Carlos Beltrán (1991), Mexican
Alfred Eisenstaedt - Lumberyard, Seattle. 1937
In this scene, Clark says "Can you imagine how good that must feel?"
"There's no thoughts, no pain, no ego. No fear. They simply exist. Like furniture."
But then when he turns the light off, the wheelchair user turns his lamp on. When Mary hits The Pirate with the concrete piece, he yells in pain. Clark consoles The Pirate as though its feelings might be hurt. And when the memory of his wife sees The Pirate, she tries desperately to get away.
They have every one of those things. He just refuses to see their interiority. Like he always did. Like he refused to understand why his wife would kick him out, and keeps refusing, even now that he can see that she was terrified of him. Cause she's always been just furniture to him.
but people will preach that clark is just misunderstood. no he’s not, we see who he is plain as day.
so ummm welcome to my jar:) lemme show you around! theres some holes poked in the top so i can breathe, theres some leaves to munch on, and ive even got a twig! #mytwig
weird as hell, thank you for asking
Isopod
British Library, Harley MS 3244, c. 1236-1250, folio 64r