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we're not kids anymore.

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i wonder if my goyish friends would understand the sheer dread in the pit of my stomach when i saw this.
how many jews have been killed now?
who else wants me dead?
how will people (who i once thought would be friends, who i marched alongside, who i trusted) justify my death?
when will i need to flee?
i wonder if i should explain it to them. i think they would trust me. (i hope they would trust me.) maybe i could help them not fall into the pit of hatred of jews (are they already in the pit? would they want me dead? my cousin who goes to camp in israel every year? my great aunt who made aliyah?) but i don't want to do that. it's tiring. it's exhausting. and it's even harder when it's not faceless icons on a screen, but people i care about, who i value.
i wonder if i knew any of the dead. if i knew someone who knew any of the dead. i wonder if there are any dead. i wonder if it's just someone saying there should be dead. i wonder when that became a "just". i wonder if i'll need to flee to israel. i wonder when i'll need to flee to israel. i wonder if i will flee to israel. i wonder how they'll go about killing us. i wonder if they'll use all the inventions of modernity, i wonder if there will be parking lots like there were at auschwitz. i wonder if there will be death camps or just pogroms. i wonder if we'll be allowed to call them pogroms, or if we'll be accused of exaggerating, of lying for secret jew purposes.
i wonder what those secret jew purposes would even be. survival? being able to pray in peace? what is our secret nefarious goal, our hidden aim?
having goyish friends understand the dread in the pit of our stomachs when we see that jumblr is trending?
Hey! I'm curious: do you consider knitting specifically to be a permissable activity on Shabbat or not, and why? I'm curious about different people's opinions. (This can be a poll, but I dont mind whether it is or isnt)
Sorry, not sure how to make this a poll. Please indicate your FoR
FoR Masorti- Absolutely not. This isn't even a gray area, weaving is one of the 39 melachot.
Im gonna kill the easter bunny and replace it with the passover rabbit. It will come to your house and hide hard boiled eggs.
Is that....different?
Stop Saying "Jewish" and "Jew" - You Are Judean
This may be controversial, I don't know - but please hear me out. I think it's time we started phasing out and objecting to the terms "Jew" and "Jewish" for ourselves; and for that matter, "antisemitism" as the word for racism/xenophobia against us. This may be rather radical to some, but it really isn't if you look at the approach other indigenous peoples have had to this same problem. It is more respectful to call Diné people Diné than "Navajo", for instance; I myself am half Amazigh, and while the term "Berber" still sees use, it is widely being rejected as disrespectful. I am convinced it's time for Judeans - Yehudim - to follow this approach. The words "Jew" and "Jewish" (or, for that matter, their equivalents in most languages of peoples who oppressed us) were not our creations, and while we have put substantial time into getting comfortable using them (whether it be through the insistence on "Jewish people" or even reclaiming old slurs like "Jewess"), I think it's time we accepted that they've done more harm to us than good.
Calling us "Jews", "Juden", "Juifs", etc., has so often been used as a slur, and more than just that: it actively distances us from our roots in a way that's made our sociopolitical alienation easier. "Jewish" also has myriad problems; how many times have we heard ignorant Judeophobes insist that we aren't "real" Jews/Israelites/Hebrews - merely "Jew-ish". It's distortions like these that have made the job of those hostile to us easy, and our job in combating them all the more frustrating. A "Jew" has no country, can be called "just a religion", can be called "the Jew" as if a mere abstraction, an object. "Jewish" people - even if recognized as people - need not truly be what we claim to be. Our own indigenous name for ourselves - Yehudi, Yisrael - generally does not share these problems. It can't be said that a Yehudi is "-ish". A Judean is very unambiguously of Judea, just as a Russian is of Russia or a Japanese person is of Japan; or a Diné of Dinétah; or an Amazigh is of Tamazgha.
Antisemitism is another term that was invented by our oppressors, and has been twisted more recently to use as another form of identity-denial. Antisemitism as an imagined form of racism against "Semites" may have made sense in the 19th Century when A.) the only real "Semites" familiar to Europeans were Judeans, and B.) "Semite" was conceived of as a "race", but in the 21st Century there is absolutely no reason to keep using a term that is routinely misunderstood to be applicable to any and all "Semites". Judeophobia is a far better term for prejudice against Judeans; and it makes it seem less exotic/exclusive. Judeophobia is of a kind with Sinophobia, homophobia, etc. "Antisemitism" is an antiquated, ambiguous word whose utility to fight Judeophobia has been outweighed by its utility to the Judeophobes themselves.
Seldom would you hear "Judean" used as a slur. "The Jew" is an alien; might as well be another species. But the Judean is just somebody who comes from Judea. And all Yehudim and Shamerim are Am Yisrael - we're all Israelis, by tribe, if not by citizenship. In the same way someone might say they are Han Chinese, we can (and should) say that we're Judean Israeli. The same phrasing is even attested in our historic texts - in the Talmudic period, Judean Israeli was exactly the name we used. We're now in an era of decolonization: Eretz Yisrael is now home to Medinat Yisrael, so we as Am Yisrael should embrace the new paradigm - seriously engage with what that means for our identity as the land's First Nation, and remind the world what we're actually called.
Couter-arguement: Not all Jews are Judean. When the kingdom of Israel split Judah was the larger of two tribes in the southern kingdom and thus it took on that name. But the Beta Yisrael are of the tribe of Dan, Bene Yisrael are Menashe, Cohanim and Levi'im are Levi, Gerim are not from any of the 12 tribes. The only word to properly refer to all of our people is Am Yisrael and if you want the adjective form of that it's Yisraeli. Like every other nation we have already named our country after our people, but we are the only one's who don't use it for our diaspora.
I agree that the diaspora should call themselves Israelis, but I don't think it's inaccurate to use Judean: after the Babylonian Exile that is the identity into which the tribes and kingdoms collapsed and led to the word "Jews" in the first place. "Jews" = "Judeans", not just Judahites (i.e., literal members of the tribe of Judah) it's just they have semiotically diverged due to our colonization by empire(s): i.e., in Galut, estranged from Judah/Judea, and moreover with Judah/Judea being deterritorialized and renamed, "Judahite" to "Judean" to "Jew" represented the transformation of what began as a simple demonym into an ethnonym and then into a slur. It's actually valuable that you mention Beta Yisrael here specifically, because their case makes my point all the more clear: they adopted the name Beta Yisrael precisely because the word Ayhud (the Amharic form of Yehudi) became a slur weaponized against them by their oppressors. I think the case is somewhat different with languages in which there is clear differentiation between "Jew" and "Judean", in which the latter is something reclaimable due to the relative lack of pejoratization, the greater clarity as a demonym, distinction from Shamerim, etc., and that is why I believe both Judean and Israeli are terms we should be using instead of "Jew" or "Jewish".
Israeli is somewhat trickier because we find ourselves in an era when in addition to Judean Israelis there are also Arab Israelis, Samaritan Israelis, Druze Israelis, etc. With the Samaritans it's easy because we can just say "Israeli" to mean both Yehudim and Shamerim (i.e., Am Yisrael), but Druze and Arab Israelis are not part of Am Yisrael, not even as gerim, they are instead part of Ezraḥut Yisrael - which requires us to give Israeli dual definitions as a demonym (i.e., civic nationality) AND an ethnonym (i.e., tribal nationality) depending on the context. My suggestion is essentially that we should do what Beta Yisrael did, except that in English we're lucky to still have a direct translation of Yehudi that's closer to our intended connotation AND is essentially free of the centuries of baggage that "Jew/ish" has.
I didn't bring up Beta Yisrael just as an example of another tribe but also because they were never part of the kingdom of Judah. Their diaspora predates the splitting of the kingdom. And overall I don't see much value in trying to claim a group name to shed the ill-will of other people because it will never work. Every name used by jews will become a slur in the mouths of those who hate us, so the only real value could be in finding names that more accurately describe the whole group.
There are already ways of using the same word to mean two things. If a person says for example "I'm puerto-rican, but i'm not from puerto-rico" that tells you they're the ethnicity not the nationality, and vice-versa. I suppose I haven't personally felt the need to single out non-jewish Israeli's in conversation because speaking on the national level they are "the foreigners among us" and are treated as one of our own. I'd honestly be in support of dropping the term Ger to refer to converts, who should be just considered as all other jews and it could then be shifted to refer to non-jewish israelis (this is all thinking out loud and not anything im married to).
It's a myth that any given group of Jews is descended from a specific tribe, besides Kohanim/Leviim. A couple of groups (eg bnei menashe) claiming descent from a specific tribe aren't even proven to be ancestrally Jewish.
Something being a foundational myth doesn't make it not true. There is no evidence of Avraham but we claim descent from him, there is no evidence of Moshe but we claim (spiritual) descent. If one of these groups knows that they are of a certain tribe because that is what they have believed about themselves for as long as any of them know then they are of that tribe.
And i think that the entire community of Bnei Menashe being approved for aliyah is pretty self evident that they have been accepted as jews.
Stop Saying "Jewish" and "Jew" - You Are Judean
This may be controversial, I don't know - but please hear me out. I think it's time we started phasing out and objecting to the terms "Jew" and "Jewish" for ourselves; and for that matter, "antisemitism" as the word for racism/xenophobia against us. This may be rather radical to some, but it really isn't if you look at the approach other indigenous peoples have had to this same problem. It is more respectful to call Diné people Diné than "Navajo", for instance; I myself am half Amazigh, and while the term "Berber" still sees use, it is widely being rejected as disrespectful. I am convinced it's time for Judeans - Yehudim - to follow this approach. The words "Jew" and "Jewish" (or, for that matter, their equivalents in most languages of peoples who oppressed us) were not our creations, and while we have put substantial time into getting comfortable using them (whether it be through the insistence on "Jewish people" or even reclaiming old slurs like "Jewess"), I think it's time we accepted that they've done more harm to us than good.
Calling us "Jews", "Juden", "Juifs", etc., has so often been used as a slur, and more than just that: it actively distances us from our roots in a way that's made our sociopolitical alienation easier. "Jewish" also has myriad problems; how many times have we heard ignorant Judeophobes insist that we aren't "real" Jews/Israelites/Hebrews - merely "Jew-ish". It's distortions like these that have made the job of those hostile to us easy, and our job in combating them all the more frustrating. A "Jew" has no country, can be called "just a religion", can be called "the Jew" as if a mere abstraction, an object. "Jewish" people - even if recognized as people - need not truly be what we claim to be. Our own indigenous name for ourselves - Yehudi, Yisrael - generally does not share these problems. It can't be said that a Yehudi is "-ish". A Judean is very unambiguously of Judea, just as a Russian is of Russia or a Japanese person is of Japan; or a Diné of Dinétah; or an Amazigh is of Tamazgha.
Antisemitism is another term that was invented by our oppressors, and has been twisted more recently to use as another form of identity-denial. Antisemitism as an imagined form of racism against "Semites" may have made sense in the 19th Century when A.) the only real "Semites" familiar to Europeans were Judeans, and B.) "Semite" was conceived of as a "race", but in the 21st Century there is absolutely no reason to keep using a term that is routinely misunderstood to be applicable to any and all "Semites". Judeophobia is a far better term for prejudice against Judeans; and it makes it seem less exotic/exclusive. Judeophobia is of a kind with Sinophobia, homophobia, etc. "Antisemitism" is an antiquated, ambiguous word whose utility to fight Judeophobia has been outweighed by its utility to the Judeophobes themselves.
Seldom would you hear "Judean" used as a slur. "The Jew" is an alien; might as well be another species. But the Judean is just somebody who comes from Judea. And all Yehudim and Shamerim are Am Yisrael - we're all Israelis, by tribe, if not by citizenship. In the same way someone might say they are Han Chinese, we can (and should) say that we're Judean Israeli. The same phrasing is even attested in our historic texts - in the Talmudic period, Judean Israeli was exactly the name we used. We're now in an era of decolonization: Eretz Yisrael is now home to Medinat Yisrael, so we as Am Yisrael should embrace the new paradigm - seriously engage with what that means for our identity as the land's First Nation, and remind the world what we're actually called.
Couter-arguement: Not all Jews are Judean. When the kingdom of Israel split Judah was the larger of two tribes in the southern kingdom and thus it took on that name. But the Beta Yisrael are of the tribe of Dan, Bene Yisrael are Menashe, Cohanim and Levi'im are Levi, Gerim are not from any of the 12 tribes. The only word to properly refer to all of our people is Am Yisrael and if you want the adjective form of that it's Yisraeli. Like every other nation we have already named our country after our people, but we are the only one's who don't use it for our diaspora.
To transmasculine Jews who converted or in the process of conversion: Do you perform men's mitzvot or women's mitzvot? If you perform(ed) women's mitzvot, did you change it or keep it? Are you happy with it? If you perform men's mitzvot, did you have to convince your rabbi to do so? If so, how?
I want convert to Sefaradic minhag, for reference. I haven't started the process yet due to some restrictions.
in general i keep men's mitzvot. when i went off T for a period of time i did observe niddah. i converted with a conservative rabbi and that movement holds that all mitzvot are for everyone and the only men/women difference are brit milah and niddah
2025 toll of Diaspora Jews killed in antisemitic attacks was highest in three decades | The Times of Israel
TAU study finds shift in types of anti-Jewish events, with violence becoming the norm; Australia, Canada see highest yearly numbers of anti
I find it hard to believe that we couldn't have wrapped the dough in cloth to let it rise instead of baking it into a fucking cracker and subsequently making it so Jews can't eat ANYTHING risen for eight days out of the fucking year. Like I appreciate getting us into the promised land, but REALLY? God split the Reed Sea, gave us a rock that dispensed water, but couldn't fucking give us PROPER BREAD?
Okay, they did though. "The people took up their dough before it could rise, their leftovers bound up in their garments upon their shoulders"..."They journeyed...from rameses to succoth"... "They baked the dough that they took out of Egypt". However if you overproof dough it collapses and will appear to not have leavened at all so we still get terrible cracker week.
reblog to make prev stop having headaches
what's up with the "not a replacement for seder matzah" warning on gluten-free matzah? does it just mean you must put 'seder matzah' on the seder plate but can still eat the GF one during it? does it mean the GF one doesn't fulfill the mitzvah to eat matzah during pesach *at all*? im confused
signed, a perplexed celiac jew
(any FOR is welcome to answer)
.
FOR: Orthodox. My understanding is that for Matzah to count for the mitzvah of the seder, it has to A.) Be of the 5 types of grains that count (which normal gf matzah isnt, usually being made of root vegtable starch) and B.) You have to eat it (so for the seder plate question, putting it on the seder plate wouldnt be enough). But I think for the general mitzvah of eating matzah on Pesach it might be a bit less strict? Or maybe the only actual mitzvah is for the seder and its just considered a good thing to do to eat matzah the rest of the chag? Im not sure. My sister (celiac) only eats gluten free seder matzah at the seder, and eats regular gluten free matzah the rest of pesach, and Im pretty sure its based on a ruling by one of our Rabbis. Ill ask my parents tomorrow what the reasoning behind the distinction btwn seder and other days is and for any info I might have missed/gotten wrong
Oh also it bears saying bc of a very stupid post I saw last year, pikuach nefesh supercedes the mitzvah of matzah, if for whatever reason you cant get gluten free seder matzah its better to use non seder gluten free matzah for the seder than gluten matzah and harming yourself. Yes you would think this is an obvious statement but
Not only must seder matzah be of the 5 grains it can be ONLY those grains and water, not even salt is allowed. Generally gluten free matzah style crackers aren't even halachicly bread, they're mostly tapioca and potato starch and thus you can't say hamotzi over it.
If for some reason one only had matzah that was not appropriate for the seder, they could have it on the plate and eat it at the normal time but the specific blessing for eating matzah (which is separate from hamotzi) would not be said.
what's up with the "not a replacement for seder matzah" warning on gluten-free matzah? does it just mean you must put 'seder matzah' on the seder plate but can still eat the GF one during it? does it mean the GF one doesn't fulfill the mitzvah to eat matzah during pesach *at all*? im confused
signed, a perplexed celiac jew
(any FOR is welcome to answer)
.
It's because what you are looking at is not truly matzah but rather a "matzah style cracker". it's actually mostly tapioca and potato starch and for something to be considered bread it has to be more than 50% grain.
The good news is there is actual gluten free oat matzah that is made, the bad news is its quite expensive and doesn't ship well. I would highly recommend driving out to a store to get it if possible otherwise googling "gluten free seder matzah" will show you places to order online. Just make sure the only ingredient is oat flour and it is certified kosher for passover.
Only one Pesach Song can survive:
Ma nishtana (The Four Questions)
Dayenu (It would have been enough)
Eliyahu HaNavi (Elijah the Prophet)
L’Shana Haba’ah (Next Year)
Echad Mi Yodea (Who Knows One)
Chad Gadya
Other (share in the tags)
Also feel free to share in the tags is there’s a specific language version of the song that you prefer most
It's so depressing because we're just talking to ourselves. Occasionally an antisemite finds one of our posts about antisemitism and hatecrimes us on it. Otherwise no one is listening. Just Jews, and the 3 allies who have been ghettoized along with us. We're pretending someone else might be listening but we know we're just talking to ourselves.
im asking this question TO orthodox and conservative, FROM reform pov, if you cant drive on Shabbat then how's everyone getting to temple? These are the questions that sit in my mind but feel too silly to ask my rabbi
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There is a conservative responsa that, due to the importance of davening with a minyan, you may drive on shabbat ONLY for that purpose. I usually walk the 4 1/2 miles and my partner drives, then i will ride back with them (at least until i get my stamina up, im working on it)
the people yearn for nonplastic fabrics