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HELLO I HAVE NOT LOGGED ON FOR A VERY LONG TIME
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Milan Grygar, from the âTactile drawingâ performance, photograph by josef proĆĄek â 1969
Milan Grygarâs work is inspired by the rhythmic taps and scratches that attend the making of marks on paper. His drawings capture the sonic existence of the emerging image, its acoustic coming-into-being. For Grygar, the âacoustic eventâ would âfrom that point on be stronger for me than color.â Sound is then the juncture between hand and the space it moves through, between the drawing tool (be it a hand alone or an object driven by a hand) and a sheet of paper.
@utrecth_nowidea
Leonora Carrington, from The Milk of Dreams
diet culture has ruined our mothers, our sisters, our daughters, it passes the discomfort with our own bodies as natural, it makes our hatred common, we punish ourselves by eating or not eating, by guilt and resolutions, but no one seems to care, not even those who love us.
Tokyo June 17
lemaire, spring 2018
Georgia OâKeeffe in Santa fe, by Tony Voccaro and Pelvis Series, Red with Yellow, 1945
Otto Piene, untitled (Eye), 1963Â
Davi Kopenawa, Shaman and leader of the Brazilian Yanomami. from âChildren of the Land (Mother Earth)â, Brazil 2000 by Vincent Carelli
You see it is important to understand how damaged people donât always know how to say yes, or to choose the big thing, even when it is right in front of them. Itâs a shame we carry. The shame of wanting something good. The shame of feeling something good. The shame of not believing we deserve to stand in the same room in the same way as all those we admire. Big red As on our chests.
The Chronology of Water by Lidia Yuknavitch, pg. 198-99 (via jjjjosh)
Campaigns against âfast fashionâ scapegoat working-class consumers while doing little to improve the conditions of garment workers.
Thereâs more to the discussion, obviously. But the core of the article remains useful.
What fast-fashion critics miss is that all apparel companies are enmeshed in a system of global capitalism, and all are subject to its profit-driven logic. Worker exploitation and health and safety violations plague the entire industry.
Invectives against the amorality or stupidity of fast-fashion consumers (predominantly but not exclusively working-class and poor people) misses this entirely, while giving a pass to elite consumers whose clothes are just as likely to be produced in deplorable conditions. Antiâfast fashion messages end up blaming poor people â the victims of global capitalism â for the ills of global capitalism.
Urging working-class and poor people to shop at Barneyâs instead of Forever 21 suggests that the least powerful consumers are responsible for fixing the depredations of capitalism. But buying more expensive clothes based on some misguided code of ethics does nothing to reduce global capitalismâs racially gendered divisions of labor, opportunities, and rewards. Fashion cycles â crucial for turning the wheels of capitalism â will roll on even if poor people go into (more) financial debt.
â[âŠ]people talk about isolation, but youâre only isolated if you think that the norm is to be integrated. Integration into the central contract isnât necessarily the be all and end all. And if you decide not to be integrated in that way, it just means your way of connecting with the world is different. Over time you do attain an awareness where that very embodied life becomes profound, quite fulfilling and sustaining. And thatâs exactly what interested me in my stories, a sense of a person on their own. Weâre uncomfortable with that culturally, and have been, historically, especially with females. I suppose in literary history the lone figure of the man has many archetypes, for instance with the beat poets. And thereâs always a spiritual thing attached to it, which is often quite dubious; it might just be a guy eschewing his responsibilities. Anyway, there is this context, and somehow it has been accepted, but the lone woman is something that is still uncomfortable for many. Often she is described in terms of what she lacks, e.g. sheâs single, or sheâs childless.â -Claire-Louise Bennett, on writing Pond
Better by manjitthapp / instagram /// ((donât delete my caption))
thereâs a difference between âjust do a little yoga it will cure your depression forever :)â and âgoing for a run wonât solve your problems but it will make you feel a little better and thatâs the first stepâ but this site seems to treat them as the same thing
Me an environmentalist: dame menos gasolina !đ„đ„đ€đ«