just a friendly reminder that june 6th, 1218 b.c. was identified as the day patroclus was killed by hector in the trojan war. patroclus died 3240 years ago today.

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just a friendly reminder that june 6th, 1218 b.c. was identified as the day patroclus was killed by hector in the trojan war. patroclus died 3240 years ago today.
Sir, you've said that you're a gardener, rather than an architect. How do you handle things like foreshadowing, leaving clues, fixing plot holes and such?
You just write them as you go along. Take a look at Sandman. It has all that stuff in it, and was being written (and published) as I went along.
Thank you so much for answering, Mr. Gaiman!
I've recently started "American Gods", and the way you're telling the story seems so spontaneous and yet so premeditated that I wanted to ask you that. I'll definitely pick up Sandman after finishing it!
Thank you. It's not that you are writing into blankness all the time. You know the story you are going to tell, but you want room to surprise yourself.
Think of it as driving from Miami to Seattle. You know where you are going. You know the shape of the route, and some of the people you will stop and see on the way. But you don't know everything that will happen as you go, people in diners you hadn't expected to meet or hitchhikers who travel with you for days, places you'll break down or find the roads blocked, times you'll hear about an amazing attraction just a few miles away you need to stop and see. You don't know how long it will take. And at the end of the journey you realize that honestly you don't need to go to Seattle and you really want to finish your journey on Vancouver island so you drive a little further...
E.L. Doctorow described writing a novel as driving through the fog with one busted headlight. But, he pointed out, if you keep going you'll reach your destination.
Now finished below!
Keep reading
“Mountain Farm Sunset”, colored pencil on paper, 2023. Jane Sugar
🌴Tropicana, the jungle phoenix🌴
Man called Owen Wilson made these posters (found here on Twitter) and the English are going absolutely bonkers with fury, cancelling holidays and supposedly “reporting” him to various UK authorities…and he’s just like, “off you pop,” “Wales isn’t in England” lmao
Relatedly, Denmark just put all of the UK except for Wales on the red list, apparently, and I don't know if that was intentional or a bureaucratic mistake but my Welsh language Facebook feed is going apeshit with joy
F*g is a slur and no amount of quirky posts is gonna make you cool for using it
You have rights because faggots and dykes fought for them. Respect that you cunt
You have rights because
faggots and dykes fought for them.
Respect that you cunt
Beep boop! I look for accidental haiku posts. Sometimes I mess up.
Gearing up for a new painting in this series of works: Empathy 24" x 30" Oil on Panel
Titania and Puck with Fairies Dancing by William Blake
The exquisite and elegant braided hair of the Caryatids. 421-406 BC. Erechtheion/Acropolis of Athens, Greece.
“Death Blowing Bubbles” made out of plaster by Johann Georg Leinberger in the Holy Grave Chapel, Michaelsberg Abbey, Germany, 18th century. remained intact despite the building becoming a hospital in 1803.
oooh my god you hate modern art? should we tell everyone? should we throw a party
i am once again asking you to watch the 2019 shakespeare in the park production of much ado about nothing
#signor bene D I C K
Andrew Blucha
meta1
A Girl’s Best Friend by Margot Quan Knight, 2002
I have realized that the perfect form of media must have a delicate balance between absolutely heart wrenching pure emotional devastation and the most ridiculous nonsense you have ever seen in your whole life
Roman & Hellenic Polytheism - they are Not the Same Thing
Listen you guys. This is something I see everywhere and it bothers the heck out of me.
It is so very important to remember that Roman polytheism, while it came to borrow stories from Hellenic polytheism, was a *completely different religion* with roots in the Etruscan, not Hellenic, tradition.
Straight out the gate, Roman polytheism has a multitude of different gods without a so-called ‘Hellenic equivalent’. I can list at least ten off the top of my head and there were many, many more than that.
In instances where the Romans equated their gods with the Hellenic, there was already a long tradition of that god in their own country - they did not just take a Hellenic god and superimpose it onto their own similar deity - quite the contrary. They thought the Hellenic god was a form of *their* deity.
Only in cases where they shared a god, honouring them under the same name as their native country - for example Apollo, Isis, Mithras or Magna Mater - might we suppose there was a wholesale acceptance of that god as they were perceived in their country of origin - and even then, I strongly suspect it would’ve quickly taken on a distinctly Roman form.
The way in which these two religions, the Hellenic & Roman, with their two pantheons of gods, are conflated and misrepresented is incredibly widespread and horrifyingly reductive.
The trouble is, many Hellenic gods cannot now be recovered in their true Hellenic form, but must be viewed through a Roman lens; and that Roman lens, it should surprise no one to hear, saw Roman gods in their Roman form, even when couched in pseudo-Hellenic terms.
Just because we can’t now unpick the one from the other doesn’t justify us assuming they’re the same. We have plenty of evidence that they weren’t.
It would be like taking Plutarch’s history writing about classical Sparta, composed ~500 years after the fact, and assuming he was 100% correct simply because that’s one of the only ancient sources we have on the subject. We know this can’t be so - yet where the mythos is concerned, we leave this basic understanding of the ‘trouble with ancient texts’ at the door, and assume it’s all one - that the Romans have just ‘taken over’ Hellenic polytheism and made it their own. It is *infinitely* more complicated than that.
I always recommend reading ‘Religions of Rome’ by Beard, North & Price on the subject; it’s very in-depth and does what can be done to gain a picture of Roman religion as it’s own entity. It also makes a clear point of just how much we don’t know about ancient religion more broadly - an acknowledgement that is missing in so much discourse that goes on here.