You can’t believe it because you were married to life. Hooked on it. I wasn’t hooked, so it’s not such a big deal to me. Kajillionaire (2020) dir. Miranda July
PUT YOUR BEARD IN MY MOUTH
styofa doing anything
Mike Driver
Lint Roller? I Barely Know Her
will byers stan first human second
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Monterey Bay Aquarium
$LAYYYTER

if i look back, i am lost
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❣ Chile in a Photography ❣
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@burningmystudy
You can’t believe it because you were married to life. Hooked on it. I wasn’t hooked, so it’s not such a big deal to me. Kajillionaire (2020) dir. Miranda July
Kajillionaire (2020)
i made a 2-part uquiz called Which Shakespeare character are you? and it has 50 possible results. The first quiz puts you into one of 5 groups and links you to the group quiz that has 10 different characters each. Tag your results. :)
the funniest part of this is seeing people in the tags who want to get hamlet and get something from a play they’ve never read and they’re like UMM IM EMO??? i HAVE to be HAMLET idk who Edmund even is and I’m like… sweetie…. you’re Edmund….
Ghibli meets avatar by @amaramation. ✨
Not mine, but passing along. Another contradiction to be mindful of is that while you can use your “whiteness” to protect others, you have to recognize that whiteness is a construct that can’t continue to exist. That’s the priviledge/power that you give up, and because of that it’s important to reconnect with your ancestral roots (and learn its history). Make connections in diaspora, think about what diaspora means to you, and reclaim your identity distinct from capitalism/american nationalism.
Because this is important and also hard to read, here’s a transcription:
The image is a series of concentric rings, each containing two paired statements that contradict each other. The rings are formed from arrows pointing from one statement to its pair, and vice-versa. The whole infographic is labeled, “contradictions for white people in racial justice work.”
In the first ring, statement A says: “White people are a particular liability in racial justice movements.” Statement B says: “White people have specific and critical roles to play in racial justice movements.”
In the second ring, statement A says: “It can feel humiliating to have not participated meaningfully in racial justice work before now, and suddenly want to join.” Statement B says: “In order to grow stronger and win, the movement requires new people to join.”
In the third ring, statement A says: “When you’re working on ending an oppression that you benefit from, people will rightfully mistrust you and be hard on you.” Statement B says: When you’re working on ending racism, it’s good to be nice to yourself and patient with yourself.”
In the fourth ring, statement A says: “White activists need to listen to, defer to, and take leadership from POC.” Statement B says: “Because ‘POC’ is not a monolithic identity that all believes one thing, white activists need to cultivate their own analysis and judgment over time.”
In the fifth ring, statement A says: “One specific role for white people is being tough about holding one another accountable.” Statement B says:” Another key role for white people is extending compassion, care and patience to other white people.”
In the sixth and innermost ring, statement A says: Racial justice work involves white people giving up or giving away their power.” Statement B says: “Another part of racial justice work is white people strategically using their power rather than hiding it, denying it or pretending it doesn’t exist.”
rich and famous - jugdeggrogs / you are jeff - richard siken
It always feels like there’s a bit of a game being played between these guys. But the game is played with love and when the game is no longer, they can drop the game and be there for each other. That’s one of the things that I love in my own relationship is that you know you’re on the same team, but then inter-team dynamics can be a fun thing to play with and they’re obviously both very sharp. One of the things about them immediately was that Patrick could hang with David’s cutting sense of humor and could throw it back, which I think not a lot of people in Schitt’s Creek could do. – Noah Reid
The Art of Kiki’s Delivery Service (2006 art book)
okay not to be a downer but petitions won’t do anything for lebanon, reading a carrd by a westerner who has literally no clue what is going on apart from what the western media has told them won’t do anything for lebanon so it’s better if you read what an actual lebanese person has to say (their views on current political parties do not reflect every person from lebanon’s views, but at least it isn’t feeding into us imperialistic propaganda). signing petitions isn’t helping. please donate. this twitter thread explains why USD donations are important in this situation and provides links to many gofundme’s / other methods of donating. one of them leads to the Lebanese Red Cross app, and this explains in more detail on how you can donate. it isn’t a government organization, and according to people in the replies, the red cross is the best option and though the red cross in other countries have a bad reputation, this is apparently not associated with any other foundation. donating to individual people in lebanon might not work because their currency has been losing its value over the past couple months, so the best option is donate to organizations like Global Impact and the Red Cross, food banks, and gofundmes where the person will make sure the money is converted themselves (not through the website), also i would considering checking this account, they are part of an independently owned Lebanese media/news site and is actively updating their account / setting up new fundraisers and providing resources. make sure to check who you are donating to, you don’t have to donate to EVERYTHING you see but if you actually want to help, do not just sign petitions. donate to people or at least get others to donate if you currently don’t have the means to do so.
Betty (2020-) costume design by Camille Garmendia
sokka + art
bonus:
it’s wonderful that police & prison abolition are becoming serious topics of conversation in places & among people where they maybe hadn’t been until recently, especially given that a lot of emancipatory politics / praxis is imagination work–it’s necessary to have these conversations in line with those who have been doing this work for years & for decades, and to try to bring people in while remaining wary of people who would try to water down these ideas and reroute them into liberal reformism. it’s necessary to understand the connexions between the police, the military, and all forms of forced institutionalisation including immigration / ICE, prisons, and psychiatry. to that end I want to just briefly point to something–though I don’t mean to position myself as an authority on the matter by any means–but some of the ways that people are talking about funding “mental health services” in the wake of defunding the police, talking about how we’ll get people who are “behaving erratically” to “someplace safe” in communities without police, &c.–some of this phrasing is making me a little twitchy, lmao. we need to engage with work that talks about what psychiatry IS before we can posit “replacements” for it, & it makes me nervous that some of these proposals use the rhetoric of psychiatry without seeming to examine it much
psychiatry in its current form as a web of institutions that operates through / for the benefit of race and capital needs to be seriously grappled with if we’re to advance an answer as to what an abolitionist response to psychological / behavioural difference looks like. if we think of “mental illness” as a “real,” “natural,” “neutral” or prediscusive thing such that the only problem (if we even see one) is that too MANY or the WRONG people are getting caught in the net of its institutions (for example I saw someone describe forced institutionalisation as “misuse of mental health resources”)—then we’re not thinking it through adequately. I don’t mean to understate the difficulty of the work of unlearning & reimagining (necessarily occurring in conjunction with work on the ground) that ALL prison abolition does, but I think the naturalisation of mental illness might make this one a particularly hard leap for some people–challenges to the supposedly biological nature of mental illness met with a lot of pushback when some of us started a conversation about it On Here 3-4 years ago, including/especially from mentally ill people.
to that end, some readings connecting psychiatry to race & capital, and connecting prison abolition to deinstitutionalization:
Creating Racism: Psychiatry’s Betrayal
Jonathan M. Metzl, The Protest Psychosis: How Schizophrenia Became a Black Disease (2010, on libgen) talks about “how race gets written into the definition of mental illness"
An interview with Jonathan Metzl on the book
Liat Ben-Moshe, Genealogies of Resistance to Incarceration: Abolition Politics within Deinstitutionalization and Anti-Prison Activism in the U.S. (2011, dissertation)
– “Deinstitutionalization: A Case Study in Carceral Abolition” (2014)
–, Disability Incarcerated: Imprisonment and Disability in the United States and Canada (2014, also on libgen)
– “Why prisons are not ‘The New Asylums’” (2017)
–, Decarcerating Disability: Deinstitutionalization and Prison Abolition (2020)
Emily Thuma, “Against the “Prison/Psychiatric State”: Anti-violence Feminisms and the Politics of Confinement in the 1970s” on how the Coalition to Stop Institutional Violence “forged an understanding of institutional violence that linked the politics of mental health to the repressive punishment of women prisoners’ agency, and the expansion of medicalized incarceration to hierarchies of race, gender, class, and sexuality”
“Kamilah Brock: Woman held in mental health facility because police didn’t believe BMW was hers”
also check out this prison abolition syllabus, notably the “Carceral Intersections” section
see /tagged/psychiatry for more of what is meant in talking about mental illness (both specific categorises / diagnoses thereof, and the concept of “mental illness” in the first place) as something that is constructed by race & capital
Here’s a link to a google sheet of ALL BAIL FUNDS around the country. You can also add missing bail funds here by messaging me!
Please spread this link around!
ALSO, here’s a comprehensive link to a google doc that includes a compiled list of petitions, resources, ways to get in touch with law officials, resources for international people, all donations, and organizations you can donate to support the black lives matter movement!
Then you’ve learned nothing. - No, I’ve learned everything. And I’ve had to learn it on my own.
Okay, but I really love it how Zuko doesn’t just learn to change from one person—he learns from multiple people. When he’s speaking truth to power (his father), he’s not regurgitating Iroh’s wisdom—he is speaking his own words, borne of lessons that many people taught him. Watching Zuko betray Iroh at the end of Book 2, you could be forgiven for thinking that Zuko hadn’t been listening to the reality presented to him over and over again… And then you find out, oh yes, he was listening.
and he was the fire lord’s ambassador….. oh my god he was the fire lord’s ambassador
no more zutara society has progressed past the need for zutara to gay zuko