Beeps, the ship's cat on the RRS Discovery, the research vessel on which Robert Falcon Scott set sail for Antarctica in 1904

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Beeps, the ship's cat on the RRS Discovery, the research vessel on which Robert Falcon Scott set sail for Antarctica in 1904
A gay couple who spent years donating up to 180,000 backpacks of essentials to houseless people have died within a few days of each other. Before their deaths, Jayson Conner and Jeffrey Newman dedicated much of their lives to helping those in need, handing out thousands of backpacks filled with essential supplies like toiletries, underwear and stationery to unhoused people in New York City. Conner died on June 28 from a heart attack at their Manhattan home at the age of 48, while Jeffrey Newman, who was 58, died on 2 July. However, the exact location and cause of Newman’s death have not yet been made public, according to The New York Times. The couple began their charitable efforts together in 2018, handing out backpacks here and there. But by 2026, they had almost 40 other volunteers helping them distribute the packs in the thousands through their charity, Backpacks for the Street. Conner and Newman would have been together for 22 years on 7 July. In a 2024 Instagram post celebrating their anniversary, Newman wrote: “Two decades ago I went on a date with a quirky, goofy, unbelievably adorable guy, who I’d casually known for a few months. He was homeless and trying to find himself. I was going through some life turbulence.” He continued: “On paper we were probably the last two people who seemed destined for a full-fledged romance. Many predicted we’d never last. Little did we know it was kismet. Our serendipitous encounter soared to heights I never expected. I can’t imagine my life without my beautiful Jayson, or having anyone else on this crazy [rollercoaster] of life. “I am a better man with him by my side every day, through all the ups and downs and loving me, warts and all.” Alongside his homelessness advocacy with Conner, Newman was also an advocate for people living with HIV. (Full article)
Evening Mood (1878) - Amaldus Nielsen (1838–1932)
1915 c. Doctor Louisa Garrett Anderson was a suffragist and a doctor who established and ran Endell Street Military Hospital during World War One. Pictured with Dr. Anderson is Dr. Flora Murry, her life and work partner. Pinterest.
White ermine/Spilosoma lubricipeda/prickig tigerspinnare. Värmland, Sweden (19 July 2015).
No see THIS TIME my intense and irrational hatred of the Jews is right, bro! I promise, this time my hatred of Jews is actually justified and socially correct, bro!
Bro, you gotta trust me, this time they ARE actually a force for evil that we need to eradicate!
Bro I know that antisemitism has always presented itself as a force for good and defeating evil and posed the Jews as a threat but THIS TIME bro, this time I SWEAR it's ACTUALLY true this isn't like all those other times!
It's not merely that people falsely accuse the Jewish state of "genocide", but that the accusers enjoy doing it. It is a phenomenon known as "schadenfreude", a feeling of sadistic gratification that overrides rational thought.
Only with Israel do people enjoy schadenfreude when talking about alleged war crimes
"Six days after October 7th, a genocide studies professor declared Israel's response "textbook genocide" — before a single independent casualty count existed and week before an IDF soldier entered Gaza. A year later Amnesty admitted, on page 101 of its own report, that it was rejecting the ICJ's actual legal standard because that standard "would effectively preclude a finding of genocide." Internal staff at Amnesty revealed the report was called "the genocide report" before the research even began. None of this happened to Myanmar, Syria, or Sudan — all more brutal, all with clearer evidence of intent, all treated with years of caution before anyone reached for the word. Only Israel gets convicted first and investigated after.
The article "The Delicious Accusation of Genocide," argues the missing variable is Schadenfreude — Richard Landes decade-old term for a Western appetite, rooted in real guilt over real complicity in the Holocaust, for pretending to discover that the survivors turned out to be no better than the people who nearly finished them off. It's not just that the accusation is false. It's that it's enjoyable — which is why it fills city squares and op-ed pages, and why no amount of counter-evidence ever gets it retracted."
Not just Schadenfreude (an ordinary German word we all know), but "moral Schadenfreude" -- that's the term Richard Landes uses for the glee with which the accusation of genocide is turned by the close descendants of its perpetrators on the close descendants of its victims.
The Lost Cause(s)
In 1861, the men who built the Confederacy were not coy about what it was for.
Mississippi's secession declaration says it in the second sentence:
"Our position is thoroughly identified with the institution of slavery, the greatest material interest of the world"
The Confederate Vice President, Alexander Stephens, told a Savannah crowd the new government's cornerstone rested "upon the great truth that the negro is not equal to the white man"
They were painfully explicit, saying exactly what the Confederacy was for.
Then they lost, and within a generation they revised history to replace the true cause with a lie.
They hadn't fought for slavery, said the lie. Their cause now had always been a noble defense of states' rights.
This is the Lost Cause narrative - a myth built to launder defeat into honor and shame into pride.
The Lost Cause fraud was built on three steps:
Step one: Hide the founding cause
The real cause was slavery, but they pretended it had been about "states' rights," an abstraction nobody had to be ashamed of.
Step two: Delete agency
The side that chose a war and lost it becomes the side exclusively suffered as victims. The Confederacy that fired on Fort Sumter becomes a gallant underdog crushed by Northern aggression. Confederate decisions are edited out of remembering while grievances are amplified.
Step three: Make it sacred
The story stopped being seen as history with facts and instead became a religion with saints (Lee as Christian knight), relics (monuments), and martyrs.
Once a claim is holy, any evidence against it can be dismissed without thinking as desecration. By making the facts unsayable, history is erased instead of being grappled with.
The biggest giveaway is self-revision. Stephens, who gave the Cornerstone Speech, spent his later years falsely claiming he'd been misquoted.
But the Confederacy and its descendants aren't the only ones who have used these three steps. Let's look at the Lost Cause of the Levant.
Step one: Hide the founding cause
In 1937 the Peel Commission proposed partition, but the Arab Higher Committee rejected it.
In 1947 the UN proposed it again as Resolution 181; the Jewish Agency accepted, the Arab League rejected and went to war.
The founding cause was the refusal of any Jewish sovereignty, which the Arab Higher Committee stated as plainly in 1947 as the Confederacy stated slavery as their cause in 1861.
In the popular telling, that maximalist rejection is gone, replaced by the revisionist framing of occupation, settler colonialism, and resistance.
Step two: Delete agency
The dominant telling of the Nakba frames it as a crime against a blameless, helpless native population that was set upon by racist European invaders out to seize their land.
The attack on Israel by the armies of five Arab states disappears, and with it the fact that they launched it to destroy the Jewish state in its first days, and lost.
This keeps happening down the timeline. The rejection at Camp David, the Second Intifada's campaign of suicide bombings, the rockets after Israel withdrew from Gaza in 2005, October 7....each is absurdly described as something done to Palestinians instead of choices made by Palestinians.
The displacement followed from a choice, the same way Sherman's march followed from secession.
They amplify the consequence, delete the decision, and make themselves exclusively powerless, blameless victims who can only have things done to them.
Step three: Make it sacred
"From the river to the sea" is a creed, not a policy position.
Once the Nakba becomes a sacred origin, pointing to 1937 or 1947 no longer reads as discussing historical facts. It reads as an attack on a holy truth - and any discussion is rejected as heresy.
Same mechanism, different liturgy.
It also has the same giveaway of self-revision.
In 2008, Ehud Olmert offered Mahmoud Abbas roughly 94 percent of the West Bank with land swaps, a corridor to Gaza, and a shared Jerusalem. Abbas refused it, and later admitted as much on Israeli television: "I rejected it out of hand".
An offer was made and a state was refused. The narrative now told pretends neither happened and that Israel hasn't repeatedly offered enormous concessions of land in exchange for peace.
The parallel is sharpest at the foundation.
The Confederacy built on slavery and said so out loud, the cornerstone of the whole edifice.
The cause that rhymes with it rests on its own bedrock, just as openly stated when anyone bothers to read it.
No Jewish state between the river and the sea. The end of Jewish sovereignty by whatever means it takes. In plain terms, this has meant the slaughter of Jews from 1937 to October 7.
The Confederate Lost Cause held for a century because the grief was sincere, myths are comforting, and nobody wants to believe their cause chose its own catastrophe over an objectively dehumanizing position against a specific ethnicity.
The Levant version survives for the same reason.
It's far easier to play the victims of a catastrophe than admit being the authors of it.
A very worthwhile read in light of this comprehensive post. Thank you!
Muslims have long promoted myths about their harmonious relations with Jews that they allege had always prevailed in Arab lands. These myths
Christmas Morning by Ferdinand Georg Waldmuller, 1844.
OSIAS BEERT
Bergen, Norway (by Clive Metcalfe)
Cree; Saskatchewan, Canada, around 1930. Paul Coze
Józef Szermentowski: Forest edge, circa 1860 oil on board, 43 x 62 cm National Museum in Warsaw
Fascinated by everyone's but especially American's desire to give medieval keeps, especially in colder regions, central heating (and I think Winterfell is to blame for this trope, where, to it's defence, the hot springs were not a matter of comfort but survival wrt the deadly fantasy Winter that's not real irl), because I'm always like. okay I know they told you in middle grade that castles were all cold and drafty but like ... no also what
There's generally going to be rooms dedicated to and build for warmth, the living quarters, both for nobles and their servants. This will be the central living tower, or parts of it called a Kemenate (literally 'room with a stove'), the great hall and work spaces around the kitchen. You can put the Kemenate on top of the hall to catch the big fires' and daily living's heat through the wooden floor, but you often can't put wooden stuff on top of the kitchens (that's a fire risk). If you have the money and space, you build a whole separate comfy place for living because you don't have to stay in the most defensible part of the castle all the time. These separate living buildings are also called Kemenate and are often build from wood, cob, brick etc.
People used to wear much more clothes indoors, including while sleeping, and those clothes were much thicker and sturdier than what we largely wear today. Every time you think of how cold those stone walls are, think about everyone wearing a linen shift + two-ish layers of wool on all body parts except hands and head + stockings and shoes + some kind of head-covering. In Ye Old Middle Ages, women are probably wearing a wimple, which is kind of like a modern Hijab in terms of coverage. People wear shifts, socks, and a head-covering to bed.
I think people used to radiators also really underestimate how much a large open fire/tiled stove heats up a room. Also, middle and northern Europe (as well as parts of Northern China) had and to this day have beds and benches build into tiled and cob stoves. Those fuck.
Beds are enclosed so you stay warm in them, either by curtains, in wall niches or with wood. There's also a type of bed that's inside a chest (like a coffin) so you can stuff your stuff inside during the day and put down the lid to use it as a bench. That's also another reason for people to always sleep in groups. Depending on the era, one of the jobs of a lady's maid or a retainer might literally be warming their master's bed. In early times and among servants, people also sleep in large groups in rooms together in general even outside a farming context, often with animals like pet dogs, too, which further warms everything up.
Walls are not bare, cold stone, but covered with a layer of plaster or cob, tiles or wooden panels, sometimes layered, and believe me, this makes such a difference. Source: I lived in a Ye Olde German Farmhouse with 70 cm thick stone walls and flag stone floor and all that converted to modern flats for a while.
On top of that you hang tapestries on the wall, which are not like modern printed cloth but basically wall rugs, sometimes several inches thick, and rugs or rushes (like a light cover of hay) on the floor on top of stone, tile, wooden panelling or a cob floor cover that goes over the heave flag stone. Pillows and blankets on all sitting surfaces, often on top of panelling (in the case of benches build into the stone). The roof of a room is also tiled, panelled or plastered. Upper stories will generally have wooden floors. Stories in a tower heat each other upwards, so the nicer rooms are further up.
The inner stone walls of a castle, even if stone and very thick, will heat up a few degrees in comparison to the outside walls if the castle is continually heated/lived in, and also trap heat inside, and this will make a difference. Inner walls might also be thinner and made of wood, cob or brick. You're defending against the outside, after all.
You put stuff in the windows. Holy shit. Screens of wood, horn, cloth or leather/hide, often treated for extra insulation. Why are these fantasy castles all so drafty.
Like, idk, I know Americans especially can't pop down to their nearby castle museum to have a look around, but even with people who can and do: The castles you'll see, even the ones who aren't 'ruined' are ruins. They're stripped down. I remember touring Norman towers in England, and those places do look dire and are cold because even if they're still standing, they're ruins. It makes such a difference to get to look at a castle that is still lived in, has been inhabited until recently, or has been historically restored where these amenities are preserved. The exact amenities will depend on the era, of course, but they'll be there. The publicly accessible parts of Burg Eltz are a great example to google, especially since I promise you, you have seen this specific castle before. They have pictures on their English language website here, and the German National Geographic has a few further inside pictures here. Seeing a place like that that isn't a ruin with bare, stripped walls, nothing in the windows, no decorations and furniture etc. makes you realise that yeah actually. My characters are probably just gonna go grab a pillow if their ass is cold on the window's stone bench. Blankets are a pretty old technology, humans (elves, dwarves, whatever) can figure that one out.
Oh these links are a FANTASTIC reference!
Remember the painting of Ivan the Terrible cradling his dying son?
Yes, yes, unequalled representation of unspeakable grief and guilt and horror, that's not important right now. Look at how heavily carpeted everything is -- multiple layers of carpets! -- and how heavily dressed they are.
Also in that painting, the object in the background looks like a ceramic/tile stove or heater. They were found all over Europe and are still used in some places (having experienced one in Hungary in -16c weather, they are amazing). They're like a descendant of hypocausts, where hot air was directed to warm specific areas of building.
The fuel was burned slowly and brick and tile structure acted like a giant radiator, staying warm for extended periods.
American elk Cervus canadensis canadensis
Observed by beetlii, CC BY-NC
Species Update: Koala
I just added a bunch of new koala photos, check them out!
The Animal Photo Reference Repository is an independent, permanently open-access project and funded entirely by donations. Artists creating derivative or transformative works (without AI) have blanket permission to use all photos in the repository as references.
**Patreon** -- **Ko-Fi**
Oh my gooooosh this just reminds me of how many photos I have of Australian natives since they are literally native here and koalas specifically are the most common thing in every zoo. I've been lucky enough to spot koalas in the wild once or twice, but the only photos I have from those times are barely visible. Also my 'photo' equipment in general sucks compared to this very professional photography, but I wanted to share a few koala photos of my own anyway...
These are from 2018, the Lone Pine Koala Sanctuary. Despite the name, they actually have a tonne of other animals, all native. I got great photos of their raptor show, by my standards anyway.
From 2020, each a different place in or near Cairns I think (I'm limiting myself to two from each month and we were there a couple weeks). First one is probably this crocodile-focused place we went to, but I don't remember what the second one was from since we went to quite a lot of animal-focused places there. I wasn't lying about koalas being literally everywhere. xD
From just last month at Wildlife HQ... a baby! The primary reason I wanted to share these really, lol. Baby wouldn't come out from Mum's belly, and she was busy eating, so couldn't get a better view than this. When we passed again later on they had gone back to sleep and Baby was fully hidden away, so that was it.
Ohhhhh folk you’ve gotta see the baby.
The First Steps (1892) by Georgios Jakobides. National Gallery, Athens.