永平寺
will byers stan first human second
PUT YOUR BEARD IN MY MOUTH

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Misplaced Lens Cap
I'd rather be in outer space šø
Jules of Nature
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we're not kids anymore.

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Discoholic šŖ©
𩵠avery cochrane š©µ
Peter Solarz

Andulka

ellievsbear
Mike Driver
Cosmic Funnies
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$LAYYYTER
Show & Tell
sheepfilms
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@chareas
永平寺
White House confirmed that trump is showing symptoms!!!! š„°š„°š„°š„°š„°šššššš
Lets hope they get worse š„°š„°š„°ššš
Likes charge reblogs cast!!!!!
Mountain Ghost, Hwa San-chiuen
Inst @fondoambiente
At the countryroad by @canon_man
I periodically feel so fucking sad for women in history. I feel like birth control in countries where it is widely used has made women forget an aspect of male cruelty and sociopathy that is now less apparent (giving the illusion that men have improved when only womenās defences against men have)āthe fact that for most of history men could live with a woman for decades and not care that they were slowly killing her with endless back-to-back pregnancies which not only resulted in early death more often than not, but also in a total smothering of the womanās spirit and talents. I saw a quote by Anne Boyer the other day that called straight relationships for women ānot only deadly, but deadeningāāas I was reading Jill Leporeās Book of Ages, a biography of Benjamin Franklinās sister Jane, who was bright and loved reading and wrote some poetry, but had little time to make anything of her life in between her 12 pregnancies. Benjamin Franklinās mother had 10 sons and 7 daughters. What could they possibly accomplish when their husbands kept impregnating them year after year after year throughout their entire adult life?Ā
Charlotte BrontĆ« eschewed marriage longer than most (writing to Ellen Nussey that she wished they could just set up a little cottage and live together) but she finally married at 38, became pregnant, and died before her 39th birthday. If she had married younger would Jane Eyre exist?Ā I was reading that biography of Charity & SylviaĀ last month and comparing their life together in their little cottage to the life of their married female relatives, which was honestly hell on earth. One of Charityās sisters had 18 children. Charityās mother had 10 living ones, and probably some additional stillbirths. She gave birth to her first child age 19, in 1758, then to a pair of twins in 1760, then another child in 1761, another in 1763, another in 1765, another in 1767, another in 1769, another in 1771, another in 1774, another in 1777. Charity was the last child and her mother had been sick with tuberculosis for months when she became pregnant with her, and she died soon after giving birth.
I wish people would call this murderāthis woman was murdered by her husband, like countless other women who do notĀ ācountā as victims of male violence because straight sex is natural, pregnancy is natural, childbirth is natural. But when after 20 years of nonstop pregnancies this woman had tuberculosis and suffered from severe respiratory distress, severe weight loss, fever and exhaustion, and her husband impregnated her again, her death was expected. He must have known; he just didnāt care. This womanās sisterāCharityās auntāremained a spinster and outlived all of her married sisters by several decades, living well into her eighties. (Ironically, male doctors in her century asserted that sex with men was necessary for womenās health. The biographer quoted from a popular home health guide which said that old maids incurred grievous physical harm from a lack of sex with men.) And this aunt had the time and liberty to develop her skill for embroidery to such an extent that two museums still preserve her embroidered bed drapes. She accomplished something, she nurtured her talent and self. Her name was also Charity, and I find it interesting that Charityās mother named her last daughter, whose pregnancy & birth killed her, after her childless, unmarried sister.
When I see women reblog my post about Sophia Tolstoyās misery with her 13 children, adding comments likeĀ āthank god marriage is no longer synonymous with thisā, I wonder if they realise that men have not magically become any kinder or more concerned about their female partnerās health and fulfillment, itās just that women now have access to better ways of protecting themselves from their male partnerās indifference to their health and fulfillment.
not 2 be controversial on main but i think itās pretty sad the first major generation to grow up online is projecting their adolescent self-hatred onto the ācringeā generation of tiktokkers
did zillennials seriously spend their youth making OC fanart on devart and livejournal and being toldĀ āoh look, they finally emergeā by their parents whenever they risked leaving their room only to turn around 10 years later and sayĀ āewwwh you spent hours cosplaying an OC & learning a viral dance in your bedroom? fuckin cringeā
likeā¦.. did we truly lose sight so quickly of how it was to feel young and disconnected and desperate for someone, anyone, to really listen to you? to feel close to you? how quickly have we become jaded to the joys of carefully, earnestly crafting something alone in a dark bedroom and sharing it with the world, hoping for just one other person to say āthatās how i feel, tooā? how much must we hate our younger selves in order to blame the teenagers of the world for creating costumes and dances and dreams for themselves???
hmm. not to get into the mitski discourse, which ik is a few days old, but it's telling how mitski (japanese) and arca (venezuelan) are getting cancelled online for things they have no control over while nothing is happening to white artists such as kp and slayyter. like some of y'all seem a little bit too eager to remove woc from spaces that are usually reserved for white women
this whole situation is messy and it's not wrong if u feel uncomfy supporting mitski/listening to her music, but i think it's important we take a step back and make sure we aren't viewing this with an anti-asian lens š
Inst @alexandratolstoy
Sue Bristo
From NPRās transcript of a Morning Edition story: Group of researchers ran this interesting field experiment. They emailed more than 6,500 professors at the top 250 schools pretending to be the students. And they wrote letters saying, I really admire your work. Would you have some time to meet? The letters to the faculty were all identical, but the names of the students were all different. [ā¦]Ā Brad Anderson. Meredith Roberts. Lamar Washington. LaToya Brown. Juanita Martinez. Deepak Patel, Sonali Desai, Chang Wong, Mei Chen. [ā¦] All they were measuring was how often professors wrote back agreeing to meet withĀ with the students. And what they found was there were very large disparities. Women and minorities [were] systematically less likely to get responses from the professors and also less likely to get positive responses from the professors. Now remember, these are top faculty at the top schools in the United States and the letters were all impeccably written.
Two more kickers: āThereās absolutely no benefit seen when women reach out to female faculty, nor do we see benefits from black students reaching out to black faculty or Hispanic students reaching out to Hispanic faculty,ā and, āIn business academia, we see a 25 percentage point gap in the response rate to Caucasian males vs. women and minorities.ā Word, this sounds great, weāre doing great. [NPR]
Remember this
Milkman found there were very large disparities between academic departments and between schools. Faculty at private schools were significantly more likely to discriminate against women and minorities than faculty at public schools. And faculty in fields that were very lucrative were also more likely to discriminate. So there was very little discrimination in the humanities. There was more discrimination among faculty at the natural sciences. And there was a lot of discrimination among the faculty at business schools.
*pretends to be surprised*