Soligalich, Kostroma oblast | Ph: travel_russia1

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Soligalich, Kostroma oblast | Ph: travel_russia1
Curtain & Border Fragments, 3rd–4th century. Linnen, wool. Tapestry woven. Via Cooper Hewitt
Spanish woman, Canary Islands, by Turismo Lanzarote
Guanyin of the Southern Sea
A wood statue of the Chinese-Buddhist deity Guanyin. Made during the Liao (916–1125) or Jin (1115–1234) dynasties.
It’s currently located in The Nelson-Atkins Museum of Art, Kansas City, Missouri.
ANDREY ANRO / “THE CLOSED FACE” / 2014 [acrylic on canvas | 27 3/5 × 19 7/10″]
"Peace and Freedom" by viro (via Artists Against Apartheid)
Gustave Léonhard de Jonghe (Belgian, 1829–1893) - Afternoon Repose
it's definitely my predisposition to extreme frugality+redneck engineering, but i'm now obsessed with creating things literally without buying Anything. no supplies no tools no nothing, only the stuff you can just find outside, like Plants, Sticks, and Rocks.
I'm making textiles with nothing but foraged plant materials using no tools except sticks. Nature allows you to do this! There's no rules! I mean okay well maybe there might be some rules sometimes but they're just weak human rules! The plants themselves? They're like "Why sure! You can make yarn with nothing but fibers from the dead stem I don't need anymore, a couple sticks from that tree over there, and your own body and mind! Why not?"
Plants like to give us gifts! And nobody has the power to stop them!
Once you know the ways of the plants, the ways of our capitalist society become silly and hard to understand, sometimes even instilling you with a sense of dread.
I was looking at the textile books in the library to try to learn about plants you can make textiles from. I was shocked to discover how incurious most books are about the origin of the very matter from which textiles are made!
For one thing, there were whole shelves of books on how to weave, how to knit, and how to quilt, but barely a single complete volume on how to create yarn or thread to begin with.
Of the books that did cover how the yarn is created, many of them discussed only wool, and those books didn't concern themselves with how to get the wool off the sheep, or how to find such an organism and enter a mutualistic partnership with it in the first place...
If you know the ways of the plants, you will be almost offended when a book about how to make a thing, starting from the beginning of that thing, tells you immediately to buy something. You don't mean "one or two steps further back in the process of a thing being assembled"—you mean the BEGINNING beginning. You seek to learn how the thing is born from the living Earth, not where to buy a Product in a less assembled form.
Where do Products come from...?...According to the capitalist, consumerist way, they come from other, simpler Products of course, which ultimately are born from Industries. I found a book or two which made some attempt to give a more exhaustive list of possible textile materials, with sub-section for plants, which included: Flax, Cotton, Hemp, Jute, Ramie, and some allusion to other possibilities such as Nettle. This of course is a list of plant fibers for which a Huge Industry exists. Regarding plant fibers for which there is no huge industry, the books either said nothing or said something like "...but sadly, there is no huge industry based upon these plants (so they are not worth talking about any more)"
I found a few cryptic statements saying that the range of plants that could be used for textile purposes is theoretically limitless...but none of the books were interested at all in those theoretically limitless plants.
It's not that only those few plants are really good for textiles and the other ones are inferior, either. I have learned from my delves into the Internet, that many plants now considered totally useless to humans and not investigated for their potential applications at all...have actually been used by some human culture on Earth for thousands of years as a fundamental part of everyday life.
Native Americans for thousands of years utilized plants native to this region for textiles. These ones are among the plants I have been gathering; they are plants that naturally grow here and can be harvested sustainably, in fact in many cases they benefit from being harvested.
Apocyonum cannabinum, also known as Dogbane, is essentially a North American analog to hemp or flax; you extract the bast fiber from the stem by beating it until the woody part breaks into pieces and falls out and the outer bark flakes off. This plant is native to all U.S. states except Alaska and Hawaii and I reckon that's because of its importance as a textile plant.
I've collected big bundles of the stuff by picking over fields that have been mowed already by a brush cutter; it's so easy, because the fibers are so strong that they are not broken by the brush cutter. Instead, I find mats and bundles of fiber 1-2 feet long stretched out over the ground or trailing from the stubs of stems, often with the woody parts and outer bark already beaten out by the mowing. Simply mowing a field where dogbane grows essentially pre-processes the fiber so your work is half done for you.
It is amazing to me that a person can see how the fibers do that if you mow the plants in the fall, and not immediately think, "We should be making string or rope out of that." Early colonial texts call this plant "Indian hemp" and say it is superior to actual hemp. Likewise what few resources I can find on Native American textile plants, list dogbane as one of the main ones.
So I gather the dogbane. It is astonishingly strong, fragrant when you handle it, and beating the fibers is loads of fun, just a great way to blow off steam. The fibers range in color from almost pearly white to cream to peach to beautiful shades of orange and copper, and have a lovely sheen to them.
After I've beaten the fibers and gotten them to mostly separate I tease them out with my fingers and scrape out all the remaining little bits of bark, and pull them through a plastic comb until the soft and lustrous fibers are separated and all that's left is some nubby bits of lint.
The last picture is what it looks like after combing and cleaning. The color looks more washed-out than it is for real because of my white lamp.
These fibers weren't quite as well-processed so the end result was kind of rough and scraggly, but I experimented by making some string:
All I used to spin it was a stick with a notch in the top so I could twist with my fingers, holding the other end of the stick steady and pulling the strand back towards myself. Whenever I finished a little more I would just loop it over the bend in the top of the stick and keep going.
The other fiber I've been experimenting with is milkweed seed fluff. This one is an interesting one because it was the first material I became interested in spinning, and the first I experimented with to the point of making a yarn. It took a long time to figure it out, I have quite a bit of single-strand seed fluff yarn now, and intend to spin this into a three-ply yarn to make it strong.
I was so happy! My first yarn! Spun with nothing but a stick. It's delicate but it holds together and handles being unwound and rewound just fine, and I think making a 2 or 3 ply yarn would make it pretty workable.
So imagine my surprise when I begin reading about textile arts and the possible uses of the plants i'm working with, and learn that spinning milkweed seed fluff is impossible?
Milkweed bast fiber has been used, like the dogbane bast fiber, but according to the internet, spinning the seed fluffs into yarn is something that cannot be done, because they are too short, smooth, and fragile. Many have tried! It doesn't work!
That was news to me.
As I read more about spinning the more conventional plant fibers, though, I consider what a deep knowledge humankind has cultivated of the ways of wool and flax and cotton, and think...is my total lack of knowledge about spinning yarn, the reason I was able to spin the milkweed fluffs?
Normal people would have armed themselves with the proper tools for undertaking a new activity, but I didn't even bother to look up what I was doing, because MacGyvering cool stuff out of materials from nature you can find anywhere outside is basically half my personality at this point, and makes me feel unreasonably powerful. As a result, I made a technological approach to spinning yarn that was designed specially for the challenges of spinning milkweed seed fluffs, and only later realized that 1) this is not a normal way to spin yarn and 2) i'm not supposed to be able to spin this stuff at all.
And it's because I came at it backwards. Instead of trying to use existing technology to spin milkweed fluffs, I became determined to spin milkweed fluffs and developed my technique based on what would work to do that, without any knowledge of what I was "supposed" to be doing.
If I had been normal about it and thought "Hmm, I should buy the right tools to do this" or even thought "Hmm, I should start with fibers that are usually used to make clothes" this would not have happened.
I'm coming at everything backwards: instead of "Where can I purchase Thing I Want To Work With?" it's "What does Nature provide, and what cool stuff can I do with it?"
I didn't even set out to work with textile materials. It's just that the plants kept giving me textile materials. This hobby absolutely snuck up on me out of nowhere this was not my idea
People have had success blending milkweed fluffs with other stuff, so I'm going to try to blend it with the dogbane next! I am fully going to go all the way and make like clothes or bags or blankets out of this stuff. There is no turning back for me, the euphoria of creation and the profound wisdom of the plants have inflicted a fascination with my task.
What's the staple length of that milkweed please? I am fascinated by it.
You mean like the length of the individual fibers? They're like an inch on average, the biggest seed pods have fluffs a little longer.
Basically the reason it works, I think, is that I'm twisting the strand with my fingers, pulling back toward my body and using the other end of the stick as an anchor point/leverage. There is something about the warmth and moisture of touching the fibers so much that makes them want to bind together more.
There is a lot of twist to the yarn, but it's not a problem, in fact if you twist until it kinks up, you can just...mash the kinked part between your fingers really hard and it'll flatten out and you can keep going. The fiber is springy and pliable in a way that lets you do things like that with it.
Where a lot of people messed up was they tried to card it. All you need to do is spend some time gently pulling the fibers between your fingers to separate the individual fibers in each "tuft" that attaches to a single seed. If you're too rough with it, the fibers will just break and that's not good. But you do kinda have to play with it in your hands? I don't know if it's the oils in your hands or what, but touching it a lot makes them want to mold together to each other more.
I can really see how this material is totally different than anything else you could spin in many ways.
I just want to remind everyone how affordable buying food from indigenous tribes is. I live in a major city and I was able to purchase and ship (15) pounds of fish from back home to myself for cheaper than I could buy it from a grocery store here in the city. Yeah, shipping has its own environmental factors but I was able to support an indigenous owned business while also getting my groceries at a lesser cost. (Buying in bulk is always a good idea if you’re planning on having something shipped to you)
Some tribal owned grocers that ship:
Bow and Arrow (Ute Mountain)
Native Harvest (White Earth)
Red Lake Fishery (Red Lake)
Wozupi (Mdewakanton Dakota)
Ramona Farms (Gila River)
Tanka Bars (Oglala)
Indian Pueblo Store (Pueblos)
Twisted Cedar Wine (Cedar Paiutes)
Ute Bison (Ute)
Seka Hills Olive Oil and Vinegars (Yocha Dehe Wintun)
She Nah Nam Seafood (Nisqually)
Sakari Botanicals (Inupiaq)
Honor the Earth (? Anishinaabe)
Nett Lake Wild Rice (Boise Forte Anishinaabe)
Passamaquoddy maple (Passamaquoddy)
BONUS: coffee :)
Yeego Coffee (Navajo)
Spirit Mountain Roasting (Yuma Quechan)
Birchbark Coffee (Anishinaabe)
Thunder Island Coffee (Shinnecock)
Small correction:
Honor the Earth is an organization founded by Winona Duke of the White Earth Nation (Anishinaabe/Ojibwe) with Amy Ray and Emily Saliers (LGBTQ musical duo Indigo Girls and long-time political activists.) You can buy Honor The Earth merch online to support the environmental work they do, specifically to help protest Enbridge Oil’s Line 3 Pipeline routed through tribal lands that endangers wild rice beds which are both a staple crop and sacred to Anishinaabeg.
However, Winona also heads up a hemp farm called Winona’s Hemp & Heritage Farm located on and run primarily by members of the White Earth Nation. It seeks to general local wealth for the tribe by encouraging the production of hemp as a fast-growing renewable and regenerative crop resource to be used for everything from non-plastic textiles/clothing, housing construction and insulation, food products, and CBD products! (They also grow other crops there such as heirloom varieties of corn, beans, squash, Jerusalem artichokes, potatoes, and ceremonial tobacco in an effort to help re-establish and increase tribal food sovereignty!)
They have both a brick-and-mortar shop called The Hemp Market Store and Coffee Shop in Osage MN where they sell their products and others by Indigenous-owned & -run companies! (They also sell those seasonal tribal heirloom crops there including Lakota squash and Ojibwe purple potatoes.)
But you can also buy many of their products online including hemp-fiber clothing, hemp tea, and hemp pasta. They also partnered with an experienced tribal herbalist to formulate CBD medicinal products like balms and oils (haven’t used it myself, but I the CBD balm for my mom for Christmas a few years back and she said it helped her chronic hip pain a lot.)
compiling some additional info from other reblogs + fixing some broken links
it looks like some shops’ products are seasonal and arent avaliable at this time of year (november 2023), but it may be at a different season
new or fixed links in green with ✳️ emoji inactive/closed website in red with ⛔️ emoji
Grocers: from salamanderinspace’s reblog of product list
Bow and Arrow –> Cornmeal, Polenta
Native Harvest –> Maple Syrup, Plum Syrup, Coffees, Jewelry
✳️Red Lake Fishery –> fish (Walleye, Perch, Crappie, Northern, Whitefish, Smoked Fish)
✳️Nawapo (formerly Red Lake Nation Foods) –> Mixes & Batters, Teas & Coffee, Fruit spreads, Wild Rice, Personal care, Handcrafted gifts
Wozupi –> seasonal produce [no online ordering right now]
Ramona Farms –> Beans, Wheat Berries, Whole Wheat Flour, Corn Meal Products, Grits, Pinole, Chickpeas/Garbanzo beans
Tanka –> Buffalo-cranberry snacks [no online ordering right now]
✳️Indian Pueblo Store –> Housewares, Apparel, Mugs, Jewelry, Decor, Baked goods mix, etc
Twisted Cedar Wine –> Wine
Ute Bison –> Bison jerky sticks, skulls, and robes
Seka Hills –> Olive Oil, Wine, Vinegar, Nuts, Beef jerky, Honey, Body Care / Soaps, Pickled Asparagus
⛔️She Nah Nam –> [website is closed]
Sakari Farms –> Hotsauce, Tea, Seasonings, Lotions, Medicinal herbs & oils, Squash Candy
Honor the Earth –> [see the reblog above]
✳️Nett Lake Wild Rice –> Wild rice (website features recipes)
✳️Passamaquoddy maple –> Maple products (syrup, sugar, candies), Pancake and muffin mix, Seasoning
✳️Ioway Bee Farm (Iowa, recommended by watcherscrown) –> Honey, Lotions, Lip balm, Beeswax, Candles, CBD products, Honey sticks
Online retailer: partnered with some of the grocers in the list above, so you can order several grocers’ products from 1 place
✳️Tocabe (Osage, recommended by killmecoward) –> Pantry food staples
✳️Indigenous First (recommended by pingnova) –> Handmade crafts/art, Foods & Teas, Personal care, Decor, Seeds, Books, Jewelry supplies
✳️SweetGrass Trading Company (Winnebago, recommended by watcherscrown) –> Handmade crafts/art, Foods (of note: Salmon), Coffee & teas, Personal care, Books (website features recipes)
Coffee/Tea:
Yeego Coffee
✳️Spirit Mountain Roasting
Birchbark Coffee
Thunder Island Coffee
✳️Owl Lightning Coffee (Ute (?), recommended by c4-magic)
✳️Wild Canadian Tea (Algonquin/Anishnaabe, recommended by bellarad)
Protective household demons in Polish folklore
Belief in protective household demons was in all likeliness widespread among Slavic peoples from time immemorial. We do not know how those demonic creatures were imagined and what forms of cult were associated with them in the distant past, since the first sources on this subject we find in confessional literature of the late Middle Ages. In the XV-th century sermon fragment mentioned in previous chapters we find words of disapproval towards folk practice of „feeding” the protective spirits of the house called ubożęta (singular: ubożę).
”There are those who do not wash the dishes after dinner on Great Thursday and holy day, so as to feed the souls that they call vbosshe (ubożę) and others, believing stupidly that spirits need corporal things, when it is written that the Spirit does not have flesh or bones. Some purposefully leave the remains of dinner on their plates, to thus feed the souls or a certain demon that they call vbosshe, but this is completely ridiculous, because they often think, foolish and naive, that what they have left is food for the aforementioned vbesshe, since they care for it to attract good luck, but very often it is a dog that comes without them realizing and devours the remains.”
- Anonymous sermon, XVth century Poland, translation from „Sources of Slavic Pre-Christian Religion”, red. Álvarez-Pedrosa
The same problem was also touched on in two other works, the XVI-th century „Postępek prawa czartowskiego przeciw narodowi ludzkiemu” (roughly translates to „The Progress of Devilish Deeds Against the Human Nation”) and XVII-th century „Czarownica powołana” (roughly „The Witch Appointed”), whose authors were critical of the common practice of the housewives leaving a special, separate evening meal to the protective spirits of the household. P. Gilowski in his XVI-th century „Wykład katechizmu Kościoła krześcijańskiego z pism świętych” (roughly „Explaining the cathechism of Christian Church from holy scripture”) counted protective household spirits among satanic apparitions and wrote „… there are various sorts of devils, earthly skryatkowie (the modern word would be „skrzaty”), domestic ubożęta…”. According to B. Baranowski on the territory of central Poland in XVII-th and XVIII-th century „the belief in all sorts of protective deities remained exceptionally deep. Quite often they were some sorts of household spirits. (…) One was supposed to leave them a little bit of food in the corner of the hut or in the hall and they would then ensure good luck and wealth of the house. Other creatures of this sort were said to live in barns. For this reason one of the boards in the roof of the barn would be left loose, without nails or a small hole would be made in it, and thus it was ensured that the spirit can enter the barn at will.”
The aforementioned ubożeta, skrzaty and other related protective house spirits, similarly to atmospheric and natural demonology, were included in the family of devilish beings during the Counter-Reformation. On this basis, completely new images of domestic demons were formed, such as the diabeł-latawiec (a character combining elements of an atmospheric demon, a protective household spirit and the devil) or a diabeł-chowaniec (devil-familiar). Both of these beings were credited with activities aimed at securing abundance and prosperity on farms. As a consequence, this led to the formation in the minds of the rural people of the dual nature of devilish beings, that could be either dangerous and harmful or good and caring. The latter group included, among others, guardian house demons.
Concurrently, in the second half of XVIII-th century Catholic clergy started their own varied efforts towards broader dissemination and popularization (especially in rural areas and small towns) of the cult of angelic beings in particular guardian angels. To the latter they would assign very specific protective functions which were supposed to result in complete erasure of traditional beliefs in household spirits that were still present in the popular consciousness. The Church doctrine of that time stated that every person has a God-assigned guardian angel whose task is to guard their charge from all kinds of dangers and temptations. An interesting aspect of that protection was the constant war guardian angels and devils would wage over the salvation of human soul. This concept also found it’s reflection in the developing folklore, for example in an eschatalogical piece „Przemowa Diabła i Anioła przy łożu Umierającego” (translates to: The Speech of a Devil and an Angel by the bed of a Dying Man).
- Polska demonologia ludowa by Leonard Pełka, amateur translation by Zarya-Zaryanitsa
Gigi of Peach Riot
Hehe my nickname is Gigi and I’m an Aries too :)
Maybe one day I’ll be as cool as peach riots gigi
could you draw a bearded reedling? also called “the world’s roundest birds” ^^ they’re my favorites!
So I've forgot I don't know where most of my markers or colored pencils are so I resorted to some old pens and highlighters....
If you want me to draw something (does not have to be bird related) send a request!! I'm doing traditional art until I get my apple pen fixed or replaced :)
I got sent a link to Tirazain, "a digital archive and library with the aim to digitally document, preserve and reclaim Palestinian embroidery." The post I was sent had been deleted, so I thought I'd make a post to spread the word.
Look at this lovely pattern Eid Al Ab / Father's Day | عيد الأب
Paintings made by Émile Vernon (1872–1920)
tis the season to remember Medjed aka The Smiter, an invisible egyptian deity with laser eyes and nonbinary swagger:
rotating them gently in my mind as they do a spiffy little dance number