freud would've loved to make a case study on you
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KIROKAZE
One Nice Bug Per Day

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@dearorpheus
freud would've loved to make a case study on you
wow thank you
Dead Christ (details) by Philippe de Champaigne
the most important virtues for the young woman are as follows: time theft, selfishness, orgasms, irreverence to authority, sacrilegious behavior, a questioning mind, and eating regular meals.
bible with silver clasps and carrying chain, c. 1715
Villette, Charlotte Brontë
his mind was indeed my library, and whenever it was opened to me, I entered bliss. Intellectually imperfect as I was, I could read little; there were few bound and printed volumes that did not weary me — whose perusal did not fag and blind — but his tomes of thought were collyrium to the spirit's eyes; over their contents, inward sight grew clear and strong. I used to think what a delight it would be for one who loved him better than he loved himself, to gather and store up those handfuls of gold-dust, so recklessly flung to heaven's reckless winds.
Charlotte Brontë, Villette
Marie France Pisier as Charlotte Brontë in Les Soeurs Brontë / The Brontë Sisters (1979)
Arnold Heim - Mole Caves, Tasmania, 1921
Only the soul was important, [our philosophers] said, arrogantly positing as a fact the immortality of that vague entity which we have never seen function in the absence of the body, and the existence of which they had not yet taken the trouble to prove. I was not so certain: since the smile, the expression of the eyes, the voice, these imponderable realities, had ceased to be, then why not the soul, too? Was it necessarily more immaterial than the body's heat? They attached no importance to those remains wherein the soul no longer dwelt; that body, however, was the only thing left to me, my sole proof that the living boy had existed. The immortality of the race was supposed to make up in some way for each individual death, but it was hardly consoling to me that whole generations of Bithynians would succeed each other to the end of time along the banks of the Sangarius. We speak of glory, that fine word which swells the heart, but there is willful confusion between it and immortality, as if the mere trace of a person were the same thing as his presence. They would have had me see the resplendent god in place of the corpse, but I had created that god; I believed in him, in my way, but a brilliant posthumous destiny in the midst of the stellar spheres failed to compensate for so brief a life; the god did not take the place of the living being I had lost.
I was incensed by man's mania for clinging to hypotheses while ignoring facts, for mistaking his dreams for more than dreams. I felt otherwise about my obligations as the survivor. That death would be in vain if I lacked the courage to look straight at it, keeping in mind those realities of cold and silence, of coagulated blood and inert members which men cover up so quickly with earth, and with hypocrisy; I chose to grope my way in the dark without recourse to such weak lamps. I could feel that those around me began to take offence at a grief of such duration; furthermore, the violence of my sorrow scandalized them more than its cause. If I had given way to the same tears for the death of a brother or a son I should have been equally reproached for crying like a woman. The memory of most men is an abandoned cemetery where lie, unsung and unhonored, the dead whom they have ceased to cherish. Any lasting grief is reproof to their neglect.
Marguerite Yourcenar, Memoirs of Hadrian, trans. Grace Frick
Joscelyn Godwin, Robert Fludd, Hermetic Philosopher and Surveyor of Two Worlds
Robert Fludd, Utriusque cosmi maioris scilicet et minoris metaphysica, physica atque technica historia : in duo volumnina secundum cosmi differentiam diuisa Published 1621
Lake Mungo (Joel Anderson, 2008)
— Duncan Hubber, “Shallow Focus: Trawling the Gothic Undercurrents of Lake Mungo”
[The] idea of temporal deformation is put to great use in Lake Mungo…Rather than living in a linear, temporal progression, one where past, present, and future are distinct and sequential, Alice senses an impending collapse of this sequential ordering or, more frightening, an intimation that such an order does not exist at all. If “something bad” has already taken place in the future and is trying to “reach” us in the present, what can our idea of past-present-future even mean?
While ghosts usually come from the past to haunt the present and keep past traumas or wrongs alive, Alice’s ghost proceeds from the future, serves as a kind of warning or omen of something bad to come…This specter appears in a time in which it does “not belong” and forces together that which should be kept apart: past and future come together and inhabit the same temporality as two different versions of Alice’s body—one alive, one drowned—confront each other in a way that collapses meaning in Alice’s life and precipitates her “untimely” death. After her passing, Alice reverts to the more typical ghostly behavior of refusing to go away and of perpetually haunting her parents’ home and the lake where she drowned. While both dead and alive, Alice seems to have no future.
—Adam R. Beach, Ghostly Time in ‘Lake Mungo’
abandoned funeral home
Simone Weil
From “Forms of the Implicit Love of God”, Waiting on God