Worldview Boutique
(Although this was originally printed in the Winter/Spring 2016 Issue of the MCOI Journal. With the dawning of the Deconstructing from Christianity movement in the mid 2010s, this article was a mere precursor to what we see today!)
Though I no longer consider myself a Christian, Iâm still keeping a space for God in my heart. I didnât lose my religion. Instead, Iâm creating my own. I donât believe that we humans can live and function happily without any belief or faith in something outside of the physical world we live in.
These words from Keay Nigel near the end of his piece, âAfter 13 Years, Iâm Leaving Christianityâ on the HuffPost Religion blog, reveal an individual who is a microcosm of what I saw and heard at the 2015 Parliament of the Worldâs Religions (October 15-19, 2015) in Salt Lake City, UT. The Parliament is a veritaÂble smorgasbord of religious and/or philosophical ideas from which you can pick and choose when building your own personal belief system! There were nearly 10,000 people at the event, and a follow-up from the Parliament indicated there were 1,800 presenters.
Oprah Winfreyâs film series Belief was previewed at the Parliament, and not surprisingly, her views mirrored the ideas and spirit of the Parliament. âProgressive Christianâ author and speaker Diana Butler Bass, wrote an opinion piece in The Washington Post on Oprahâs new Beliefâ series. In it, she shows how dramatically the ânature of faith is shifting.â Bass wrote:
The show reveals how religion itself is shifting, how we are living through a period of intense spiritual deÂmocratization. In all the worldâs religions, older forms of remote and hierarchical authority - not to mention the very idea of a distant and monarch-like God - are being challenged by ordinary people as they pray, worÂship, walk pilgrimages and seek the divine in nature and neighborÂhoods.
I have to agree we are currentÂly âliving through a period of inÂtense spiritual democratization.â Case in point is the story of Keay, who came to believe the Church was deceptive, made false promisÂes, exploited its young members to increase its size, and whose leaders were nothing more than financial scam artists. Keay, being a homoÂsexual, listened to a message at his church from a former homosexual and âwent forward,â with the exÂpectation of being delivered:
But after a week or so, I slipped back to feeling those sinful urges. My same-sex attraction didnât just go away in the name of God. There ainât no miracle.
After being disillusioned and embittered by the lack of a miracle delivery from his besetting sin, he began to see problems with other things his church was teaching:
As I grew more and more distant, I started to realÂize that many of its teachings were not quite right too. For instance, my church would teach us that all other religions are works of Satan. Buddhism, Taoism and Hinduism were described as unintelligent religions, their worship of Pagan figures, animals and deities as nonsensical and laughable.
The trickle of doubt turned into a flood of disbelief after a very public scandal develÂoped at his home church, City Harvest Church:
Fast forward to 2010, I started college. That year, my church got embroiled in a mega fraud investigation looking at $50 million being misused. At first I was still supportive as I had faith in the pastors of the church. But as I did my own research, I realized that I might have been wrong ⊠For years and years of listening to the prosperity gospel in church, I had been brainwashed into giving thousands of dollars.
Keay walked away from the faith, not because Christianity is false, but because the church he attended offered false, shallow teaching, and its leaders allegedly were exposed as frauds. The âProsperity gospelâ is false, and it has caused many people to leave their churches when the promised, âreturns on their moneyâ never rolled in. In addition, there are very good and cogent reasons to reject Paganism, Buddhism, Taoism, and Hinduism that, sadly, he was not taught. In addition, his church was shown to be a greed-based enÂterprise. So, in search of something spiritually satisfying and bigger than himself, he is âcreating his ownâ god and religion.
From Microcosm to Parliament
We live in an age when Western culture is rapidly abandoning its Judeo/Christian roots and returning to the various Pagan religions and pantheons of first-century gods and goddesses. The Parliament embodies this shift.
So why did I and about a dozen or so other Evangelicals attend? There are several reasons actually. As apologists, we need to know what it is The Parliament is trying to accomplish. Who are they, and what are they up to? The Parliament staff with whom I interacted via email, telephone, and some limited face-to-face contacts were quite pleasant and seemed sincere. Although wary of Evangelicals, they really appear to be interested in bringing about peaceful co-existence to the various people groups on the planet we all call home. In their document Declaration Toward A Global Ethic & A Call to Our Guiding Institutions,â the section titled âOur Approachâ declares:
The Parliament of the Worldâs Religions seeks to promote interreligious harÂmony, rather than unity. The problem with seeking unity among religions is the risk of loss of the unique and precious character of each individual religious and spiritual tradition; this understanding is key to our framework.
Interreligious harmony, on the other hand, is an attainable and highly desirÂable goal. Such an approach respects and is enriched by the particularities of each tradition. Moreover, within each tradition are the resources (philosophiÂcal, theological and spiritual teachings and perspectives) that enable each to enter into respectful, appreciative and cooperative relationships with persons and communities of other traditions.
Certainly, we all want cordial and ârespectful ⊠relationships with persons and communities of other faith traditions.â First of all, the Bible tells us that flesh and blood-human beings-are not the true enemy (Eph. 6:12), even though it may often seem that way. Our true enemies are powerful spiritual forces that often hold human beÂings captive to do their will (2 Timothy 2:26). Our neighbors, workmates, and other friends and acquaintances may be Hindu, Muslim, atheist, Mormon, Christian, Jehovahâs Witness, as well as more exotic, in our view, religious and non-religious worldviews and practices. We want to get along with these people, practicing the all-American ideal of âlive and let live.â We want the freedom to hold to our beliefs and practices without fear of reprisal, so fairness dictates that we extend the same right to those with whom we come in contact. We also want the opportunity to share and discuss our beliefs with others and to seek to understand their viewpoint as well. In short, we want to practice true tolerance.
Tolerance, as properly defined and practiced, assumes we donât agree with others, but we are willing to âtolerateâ the discomfort that disagreement engenders. Past centuries have shown compulsory conversions are an evil endeavor and forced conversions are not true conversions, in any case. And as Christians, we know it is not our job to convert anyone, but rather we simply present the Gospel (1 Corinthians 15:1-4) as we have the opportunity to do so. The Holy Spirit is the One Who convicts and converts (John 16:8).
True tolerance is necessary in almost all areas of life. We all have points of disagreeÂment with others that extend far beyond the religious realm. Adults are expected to deal with differences of opinion in a mature way, without bringing harm to people with whom we disagree. If promoting this sort of mature tolerance was the agenda of the Parliament, we might think what the Parliament is attempting to do is a good thing. We hear of numerÂous wars and rumors of wars all over this planet, with many of them being due to religious differences. We know the kidnapping and killing of Christians by Muslims or killing of Muslims by Hindus, etc. makes the world a very dangerous and fearful place. Many in the world are sick of wars and tumult, and they cry out for peace and safety, which explains the popularity of the Parliament and its agenda in our world today.
One particular religious tradition is not at all sick of war and tumult, however, but rather gladly embraces it and hopes to force its will over the entire world at the point of the sword. Islamâs bloody stampede continues unabated throughout much of the world, and the resulting bloodshed and chaos only make the Parliamentâs solutions to conflict look like a far better alternative. Unfortunately, the tolerance promoted by the Parliament is a very difÂferent animal from the true tolerance we just outlined. The Parliamentâs tolerance is really an enforced unity based upon suppression of absolute truth. More on this later âŠ
A Tour Thru the Spiritual Marketplace
While wandering through the modern-day Areopagus, which the Parliament called the âExhibition Hall,â I picked up a newsletter from Spiritual Directors International (SDI). It is a group that works at practicing the spiritual disciplines of âcontemplative practiceâ and âdeep listening.â As I began looking over the lead article âBe Still: Awaken Your Heart,â I decided to check out their website, where I read the âHistory of Spiritual Direction:â
Throughout human history, individuals have been inspired to accompany othÂers seeking the Mystery that many name God. Spiritual direction has emerged in many contexts using language specific to particular cultural and spiritual tradiÂtions throughout history. The story of spiritual direction, expressed in the video below through music, word, and embodiment, helps seekers and spiritual comÂpanions appreciate the ancient tradition and emergent wisdom in spiritual direcÂtion. Understanding the deep roots of sacred listening encourages the wisdom of the past to guide the emerging wisdom of tomorrow.
This religious Mysticism has already invaded the Church in recent years under the name âContemplative Prayer.â It is, as SDI points outs âemergent wisdom in spiritual diÂrection,â and so there is really little wonder why Emergents such as Brian McLaren, Rob Bell, and others embrace it. There seems to be something in human beings that is attracted to the Mystical, Gnostic (secret knowledge), and experiential - and away from the life of the mind. Jesus gave as the greatest commandment:
You shall love the Lord your God with all your heart and with all your soul and with all your mind. (Matthew 22:37)
The Greatest Commandment is all-encompassing and inÂcludes our emotions and affections, as well as a mind that is enÂgaged in thinking about and understanding the things of God and the world around us. The mind is very important; not only does it give us understanding, but it also acts as a check on our easily deceived emotions. Good intentions guided by the instability and capriciousness of emotional experience can lead us into decepÂtion, spiritual, and even physical danger. Christians are in no way immune to deception; if they think they are, they are deceived!
Ye Olde Elephant Trick
Each of the religious groups who were presenting at the Parliament were doing so to persuade (Evangelize) other atÂtendees to come over to their viewpoint or, at least, to accept their worldview claims as being on an equal footing with all other worldviews represented. The overall agenda of the ParÂliament was to encourage the differing groups to incorporate all other truth claims into oneâs own belief system. The Jains exhibit displayed the way to do this in the timeworn story of An Elephant and the Blind Men:
Once upon a time, there lived six blind men in a vilÂlage. One day the villagers told them, âHey, there is an elephant in the village today.â
They had no idea what an elephant is. They decided, âEven though we would not be able to see it, let us go and feel it anyway.â All of them went where the elephant was. Every one of them touched the elephant.
âHey, the elephant is a pillar,â said the first man who touched his leg.
âOh, no! It is like a rope,â said the second man who touched the tail.
âNo! It is like a thick branch of a tree,â said the third man who touched the trunk of the elephant.
âIt is like a big hand fan,â said the fourth man who touched the ear of the elephant.
âIt is like a huge wall,â said the fifth man who touched the belly of the elephant.
âIt is like a solid pipe,â Said the sixth man who touched the tusk of the elephant.
They began to argue about the elephant and evÂery one of them insisted that he was right. It looked like they were getting agitated. A wise man was passÂing by and he saw this. He stopped and asked them, âWhat is the matter?â They said, âWe cannot agree to what the elephant is like.â Each one of them told what he thought the elephant was like. The wise man calmly explained to them, âAll of you are right. The reason every one of you is telling it differently is beÂcause each one of you touched a different part of the elephant. So, actually the elephant has all those feaÂtures what you all said.â
âOh!â everyone said. There was no more fight. They felt happy that they were all right.
The moral of the story is that there may be some truth to what someone says. Sometimes we can see that truth and sometimes not because they may have different perspective which we may not agree to. So, rather than arguing like the blind men, we should say, âMaybe you have your reasons.â This way we donât get in arguments. In Jainism, it is explained that truth can be stated in seven different ways. So, you can see how broad our religion is. It teaches us to be tolerant toÂwards others for their viewpoints. This allows us to live in harmony with the people of different thinking. This is known as the Syadvada, Anekantvad, or the theory of Manifold Predictions.
On the surface, this story sounds like it ought to be right beÂcause it sounds so fair. Americans love fair! Why should anyone have to be wrong? Canât everyone be right, so no oneâs feelings are hurt? In reality though, the old Elephant story is bogus.
Letâs think about it: The storyteller is sighted, so he knows what the elephant truly is and that the blind men are all incorrectÂly describing the beast. Yet he does not tell them that, essentially leaving them in the dark! All of the blind men were absolutely wrong! An elephant is not a pillar, a rope, a thick branch of a tree, a big hand fan, or a huge wall or a solid pipe. The sighted, supposÂedly âwise manâ left them in their ignorance! He deceived them in order to stop the arguing. However, who was he to decide that it was in everyoneâs best interest to value short-term harmony over true understanding? Now, it may not matter too much in the big scheme of things if the blind men held on to their silly ideas about elephants. Nonetheless, it really matters for all eternity that people come to know the true nature of God! People need to know the truth about God!
Belief and Hate Speech
We have already pointed out the Parliament and its adherÂents take a very dim view of anyone claiming to know absoÂlute truth. Today, there is an increasingly hypersensitive reacÂtion to dogmatic truth claims-to the point of defining such claims as âhate speech.â If you assert that Jesus IS the One and Only Truth, you are a âhaterâ and have committed a âhate crimeâ in the view of many.
One of the booths I visited was promoting Circle SanctuÂary. Circle Sanctuary is a Wiccan Church that claims to be the oldest 501c3 Wiccan church in the U.S. It was founded by Selena Fox, and its headquarters are in Wisconsin. The representative said they have a 200-acre preserve and the nationâs first âgreen cemeteryâ (ecological correctness was very big at the Parliament). I asked if they allowed visitors, and with great excitement, she told me visitors are not only allowed but also welcomed! She enÂthused over the many festivals and events in which visitors might like to observe or participate. I mentioned that I am an EvangeliÂcal Christian and wondered if I and, perhaps, some students or friends would be welcome to visit? She was visibly repulsed at the idea and informed me âhate speechâ isnât allowed. Why did she automatically connect Evangelicals with âhate speech?â It wasnât a very nice thing for her to say-it almost felt ⊠well ⊠hateful! But being a very tolerant person, I decided to let the slur pass without comment. I asked her to define hate speech-is disagreement hateful? She did acknowledge that disagreement is not necessarily hateful but asserted that Christians are always trying to evangelize people and are not honest. But, isnât evangeÂlism simply an attempt to persuade another person about someÂthing-in this case, their view of God? How is that different from Circle Sanctuary or other Wiccan and Pagan groups who are tryÂing to persuade non-Wiccans and Pagans to embrace their views?
I did acknowledge that some Christians are not honest. But then again, some Pagans, Muslims, and Hindus are not honest either. Dishonesty is not a sin limited to any one worldview; it is a common failing of mankind. But she did have a point that should be addressed. Many Wiccans and Pagans have been raised in Christian churches. As they met Wiccans and Pagans in perÂson, some discovered, like Keay Nigel, that what had been comÂmunicated by their church about Pagan religions was often false and/or cartoonish. Too many churches have uncritically accepted the information presented in such books as Satan Seller by Mike Warnke, Satanâs Underground by Lauren Stratford, and other similar books. Mike Warnke claimed to have been a high priest of Satan. Turns out, Warnke was telling whoppers and really raking in the dough while he was at it. Stratford claimed to have been a victim of Satanic Ritual Abuse (SRA), which not only maligned Pagans, who were not in fact murdering babies in church baseÂments, but set off a veritable conflagration of false accusations of so-called Satanic Ritual Abuse against Christian parents, teachÂers, siblings, and church leaders.









