LaToya Ruby Frazier, Self Portrait (Lupus Attack), 2005 Gelatin silver print, mounted on archival museum cardboard, wooden frame 20 Ă 16 in
Courtesy the artist and Michel Rein, Paris/Brussels
Lint Roller? I Barely Know Her
Keni
Xuebing Du
wallacepolsom

titsay
official daine visual archive
The Stonewall Inn
I'd rather be in outer space đž
Sade Olutola

Andulka
Today's Document

Love Begins
trying on a metaphor
YOU ARE THE REASON

if i look back, i am lost
Jules of Nature
h
noise dept.
No title available
One Nice Bug Per Day

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@duoyen
LaToya Ruby Frazier, Self Portrait (Lupus Attack), 2005 Gelatin silver print, mounted on archival museum cardboard, wooden frame 20 Ă 16 in
Courtesy the artist and Michel Rein, Paris/Brussels
agnes martin
untitled
1963
LĂĄgrimas Negras by Gal Costa
Nostalgia For The Countryside (Äáș·ng Nháșt Minh, 1995)
in the beginning was the word.
the year of our lord, amen. i lucille clifton hereby testify that in that room there was a light and in that light there was a voice and in that voice there was a sigh and in that sigh there was a world. a world a sigh a voice a light and i alone in a room.
lucille clifton, âtestamentâ
(from left to right) June Jordan, Alice Walker, Lucille Clifton, and Audre Lorde sing together at the Phillis Wheatley Poetry Festival, Jackson State University, Jackson, MS in 1973 [The Manuscript, Archives, and Rare Book Library (MARBL) at Emory University, Atlanta, GA]
(via Black Women Radicals)
Trinh T. Minh-ha, Reassemblage, 1981, video still. Courtesy: © the artist and Moongift films
âIn every film Iâve made, whether it relates to my own culture or to another, the commitment to speak nearby has been extremely challenging. When you do not want to speak as a âknowerâ, you talk with a lot of blanks and holes and question marks. Perhaps you have no desire to fix meaning, which may sometimes lead you to a place of nonsense. But, in language, even when you work with nonsense, people find meaning. In my writing and film practice, I work simultaneously with sense and nonsense and the new is often made to fare with the very old. It is naive to think that we can simply raze to the ground everything we have learned â which is a modernist delusion. Once you are colonized, itâs not as if you can simply reject everything the colonizer has brought in. We unavoidably import, internalize and adapt, often unintentionally, the masterâs tools and values. However, to put them to use when necessary is very different from unquestioningly letting them drive our political outlook on life.â
â Trinh T. Minh-ha. Published in frieze, issue 199, November-December 2018, with the title âReality is Delicateâ.
From: Blaise Pascal, Pensées sur la religion, [490-491], n.d. [17th century] [BibliothÚque nationale de France, Paris]
From: Rosemary Mayer, Spell, 1977 [MoMA, New York, NY]
Liv Ullmann in Autumn Sonata (dir. Ingmar Bergman) and Helga in Andrew Wyethâs âBraidsâÂ
[Witches are] the embodiment of a world of female subjects that capitalism had to destroy: the heretic, the healer, the disobedient wife, the woman who dared to live alone, the obeah woman who poisoned the masterâs food.
Sylvia Federici | Caliban and the Witch: Women, the Body and Primitive Accumulation (via pedialite)
Pages from Derek Jarmanâs sketchbook, in preparation for âCaravaggioâ
VIETNAM. 2014. © Chien-Chi Chang/Magnum Photos