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@eternalevecho
Well, you all voted and I have answered
Behold, 56 minutes of me experiencing the ups, downs, and scares of early game Minecraft in the copper age. (Don't worry, every scream is tuned down at least 10 dB lol)
Thank you, Black people in fandom spaces. Thank you, Black creators and Black lurkers. Thank you Black artists, Black writers. Thank you, Black bloggers, Black influencers. Shoutout to those Black characters, both canon and original. Thank you, Black people, both queer and cishet.
Your perspectives matter. Your representation matters. You are not bothersome for demanding equal treatment in fandom. It is not your responsibility to make fandom more welcoming and inclusive to you. It is not your sole responsibility to create all of the Black-centered content. You are not "ruining" anyone's fun for demanding better for yourself, and anyone who says otherwise can go fuck themselves. Any fandom worth being a part of should have no room for racism in it.
Black people in fandom, you are wanted. You are needed. You are loved and appreciated. Don't let anyone tell you otherwise.
And since they don't get told it near enough, thank you, Black women especially!!!
You are not "ruining" anyone's fun for demanding better for yourself, and anyone who says otherwise can go fuck themselves. Any fandom worth being a part of should have no room for racism in it.
TLDR: this white queer person tried to hold other white queer people accountable for their racism and they DID NOT LIKE THAT
Well, okay then!
The biggest problem I have with "support black indie creators" is that people only really ever bring up black indie creators when a non-black (dare a say often white) indie creator gets exposed or called out for racism, and I hate to break it to you guys, but that is actually not a good thing.
Anti-blackness in the indie scene is a serious issue and we should always call it out even if it seems like a "nothing-burger," but at the same time you should always uplift and support black indie creators regardless. Solely bringing them up when some popular indie creator gets called out for racism will only lead them to being forgotten when the controversy dims down and everyone moves on to something else.
Please support black creators all year round and not just occasionally.
Can I be honest with yall I don't want to hear SHIT against cishets at pride this year
"But it's not FOR them!!!" The biggest military power in the world belongs to a christofascist nation overseen by a felon found guilty of 34 federal crimes and has greenlit a gestapo with more direct funding than the entire military of Canada for the purpose of ethnic cleansing. Let Hetero Jessica throw some biodegradable glitter at a municipal parade
At this point if anyone is trying to exclude anyone benignly pro-queer from a pro-queer space I'm just going to assume you're a fed or something idk like something something destabilize the movement from within or whatever
I am making a VERY big point of the Ally flag in all my pride stuff at work.
Feel awkward about people maybe thinking youâre queer but still want to clearly signal âqueers are okay with meâ? SURE. LOVE IT. HEREâS YOUR WEIRD FLAG.
Donât fucking at me about allies right now, they are ALSO actually getting fucking killed over us. Take your puri-gay shitty tent somewhere else mine is great with peopleâs cishet friends and relatives showing up to have our backs.
(âbut what if they -â shitty behavior is shitty behavior I donât care if you INVENTED queer sex, if youâre acting like a douche iâll kick you out. wanna act decent and accept the premises of queer coexistence and freedom, cool, iâm not judging you for feeling ok with the gender title they gave you in the delivery room or being attracted to people with the other standard issue title, grab a pop).
yep yep yep yep
If you're with us, you're welcome. Sure, sometimes you have to wear the costume before it becomes the clothes, but also, some of the best people at Pride are the slightly confused moms, dads, and siblings who show up whether or not they understand. "Love is love" also means "I don't need to get it to show up for you."
I honestly think being intersex is WAY more common than a lot of people realize.
Like, not just 1.7%-2% kind of common. I mean like 10-20% kind of common. That's how common I actually think intersexuality is, especially when I hear all these stories about people who just realized they had vulvar hypospadias, since they thought it was perisex-typical. Or all these people who just realized that PCOS and NCAH are intersex, since they thought those were perisex-typical. Or all these people who are starting to accept that their micropenises are intersex traits instead of feeling ashamed about them. And on and on.
idk if this actually matters that much but can we just say misogyny instead of "goonerbait" or whatever. i do not care about people jacking off I care about how women are represented in media
and like only white people use the term 'outback' to begin with. Usually it's corporations trying to sell fishing gear and 4WDs.
Where I'm from it's usually 'out bush' (somewhere literally in the bush usually very close to where the speaker lives) or the name of a land or community. Like the framing of a portion of australia as far away and remote (and empty) plays into the colonisation. These places have names. everywhere you go in australia its a named country, with its own people and language.
u think ocd therapy is impossible to do yourself and that it's all too big to start but you can get workbooks or even just try small things.
a lot of my ritual behaviors are "checking"
self-guided ocd exposure therapy can be as simple as resisting the urge to check if your door is locked more than once and sitting with the discomfort until it passes without engaging in any reassurance rituals.
it can look like sending an email and resisting the urge to re-read it over and over again obsessing over your wording, sitting with the discomfort until it passes without engaging in any reassurance rituals.
some of my rituals are also "avoidance"
in which case it can look like checking your email inbox you've been obsessively avoiding because you're anxious about receiving a specific email you don't want to see.
and YEP! âïž
sitting with the discomfort until it passes without engaging in any reassurance rituals.
!!!
it might be hard to believe, but learning distress tolerance for things like "checking" with emails and door locks actually prepared me for the Big Ones like harm and sexual OCD themes.
I think this article from 2007 is a good introduction to the basic concepts of exposures:
Self Directed Treatment for OCD The Irony of Doing the Opposite By Paul R. Munford, Ph.D. Â Â Â Â Â I remember a movie in which one of the char
that SAID, a lot has changed since 2007! the idea that exposure therapy can (or even should) prevent fears from every happening has come into question!
now the conversation about OCD exposure has turned to training distress tolerance:
...rather than aiming for the decline of anxiety (habituation) during exposure, the inhibitory learning approach to ERP teaches people how to be open-minded toward experiencing anxiety and fear when these experiences inevitably show up. Indeed, fear and anxiety (and other emotions in OCD such as disgust or guilt) are universal and even adaptive experiences, not something that need to be âfixedâ or gotten rid of. Most importantly, even if they can be unwanted, intense, and distressing, these emotions and thoughts are safe. From an inhibitory learning perspective, fear extinction (and long-term improvement in OCD) depends not only on learning that feared stimuli are safe, but that it is also safe to experience the emotional response that is triggered by these stimuli.
It should be noted that all of the following procedures are still currently being researched. While there is evidence to suggest that they c
And remember at the end of the day I AM NOT a specialist. I am discussing my own OCD journey and referencing the available material on OCD exposures.
I'm not always right, and I can't know what's best for you.
Which is why I haven't recommended any of the old workbooks I've completed, because some of them are old enough that there are better ones to follow that I haven't gotten to trying yet!
I recommend doing your own reading from OCD-aware organizations:
The mission of the International OCD Foundation is to help those affected by obsessive compulsive disorder (OCD) and related disorders to li
Obsessive-Compulsive Disorder (OCD) is an anxiety disorder that causes unwanted intrusive thoughts (obsessions) and mental or physical ritua
i get that americans love their cultural imperialism, but it really does piss me off that june is âinternationalâ pride month just because something happened in the united states.
in aotearoa, june isnât our pride, itâs theirs. marsha p johnson and sylvia rivera are their historical figures, not ours. the phrase that âyou owe your rights to Black trans womenâ is true there, but here we owe our rights to (mostly) MÄori historical figures. i have the freedoms i do because of the legacy of an entirely different set of people operating in an entirely different context at entirely different times.
But because of american cultural imperialism, most queer people in Aotearoa donât even know our own queer history. Carmen Rupe, Ngahuia Te Awekotuku, the Dorian Society, Gillian Laundon, Georgina Beyer, and the Wolfenden Association are some of our queer history. We should know their names! we should know what they did for us! but because of the power of the american imperial machine, we donât.
our national pride month should be july, the month that the Homosexual Law Reform Act passed in 1986. our two largest cities hold their pride festivals in february and march, respectively. american queer history has very little (or nothing, depending on who you ask) to do with our queer history. anecdotally, from my own queries, queer youth in aotearoa know more about american queer history than our own.
anyway, happy pride, americans. iâm truly sorry that most of you donât see the negative impact your nationâs culture has on the rest of the world. and to the rest of the world reading this, try searching for your own country and cultureâs queer history, donât accept the american narratives as your own. we deserve our own histories divorced from the cultural hegemony of the USA.
Persepolis (2007) Directed by Marjane Satrapi & Vincent Paronnaud
Goodbye, Marjene Satrapi. DEP. I hope your work still being around and may be enjoyed by many.
Persepolis, Chicken with pluns and others are wonderful comics and a great sample of Iranian culture.
Itâs that time of year again so here is your yearly reminder that the world isnât ending and people donât hate you. The sun is just setting at 6 pm.
Please take your vitamin D
HEY SOUTHERN HEMISPHERE GIRLIES, ITS OUR TURN TO ENDURE THE DARK DAYS NOW, BUT STAY STRONG. THE WORLD IS NOT ENDING; THE SUN IS JUST SETTING AT 5-to-6 PM. BUT SHE WILL COME BACK TO US SOON. TAKE A VITAMIN D AND HANG IN THERE.
cool. another black child died in a hate crime
A South Carolina jury on Monday found a store owner not guilty of murder in the 2023 shooting of a Black 14-year-old.
apparently the murder happened in 2023 after doing some research but the murderer has been found not guilty.
black children get murdered and become victims of hate crimes every fucking day. this is ridiculous
im posting this here despite the website being extremely white centered, I want people to understand how in this country it's basically ok to murder and victimize black people, especially women and children in the name of "self defense" and white America will reward you for your antiblackness.
'trans men haven't upheld their weight in the community at the same level that lesbians and trans women have' a lot of those lesbians were trans men and mascs but you're all not ready for that conversation
#a mixed Black transmasc woman very likely sparked the stonewall uprising (storme delarverie)#and yet somehow we never fucking hear about her! even when people talk abt the trans and Black origins of Stonewall!#& when it comes to feminist stuff as ive said before#transmascs often find inspiration in cis women in history who resisted misogyny#yet cis women REFUSE to ever find inspiration in transmascs who resisted misogyny and transphobia#have trans men failed to uphold their weight or can you not tolerate visible transmasculinity
actually adding my tags. ik op also talked about Stormé in the notes but like. i really do find it so frustrating how he has been completely neglected as a historical figure. to the point where there's a lot of people who will, when talking about the erasure of Black trans people from Stonewall history, will immediately jump to talking about Marsha P. Johnson (who, while a vital figure in US queer history who deserves the attention she has started to receive from the community, did not start the uprising and arrived to them later) and continue to credit her with "throwing the first shotglass." but they don't even know who Stormé is, despite again, it being at the very least equally if not more likely she was actually involved with sparking the uprising.
and its even more frustrating because part of the reason its likely isn't just Stormé's own recollection, but because there are other reports that the uprising was kicked off when the cops arrested, specifically, a person seen as female who was wearing male clothing and was being violently arrested for FTM crossdressing. FTM activists were trying to raise awareness about this in 1989. like people specifically saw (even if it wasn't Stormé) a butch dyke getting arrested explicitly for wearing too many men's clothes and not enough women's clothes.
and yet, no one ever. fucking talks about this. no one who specifically is trying to talk about the erasure of trans people from queer activism mentions this. and we should all be asking, ourselves and each other, why? a lot of people don't want to have this conversation because it asks a lot of us, but that's exactly why its so vital to have responsibly.
Stonewall is as much myth as it is historical event, especially at this point in time. and how we choose to narrate it matters, even though we (should) all know that we will never know the full exact story, nor do we need to because, again, much of its importance is serving as a grounded myth of the birth of organized queer resistance in the US. And the fact is, there is every reason for us to tell a version of this myth which highlights that the inciting moment for queer people being fucking done with the constant acts of violence, was a mixed Black transmasc woman, a drag king who identified as a transgender warrior in Leslie Feinberg's book of that name, being violently arrested for his transmasculine presentation.
and not only is that not the version we tell, there's often no trace of transmasculinity at all in how we remember Stonewall or any queer historical events. & op is so. so incredibly right in prompting people to critically examine that absence. because i do believe if Stormé was a femme lesbian, people would be a lot more invested in making sure people know about the lesbian woman who started Stonewall. almost like, on an unconscious collective level, we see transmasculine figures as undesirable when it comes to being community icons, martyrs, heroes, theorists, creatives, etc.
anyways, for those curious, here's Stormé's recollection of Stonewall, from this interview:
The conversation turned to the night in June of 1969 at the Stonewall Inn where she made history. Quite a few friends, writers and historians over the years have identified her as the tough cross-dressing butch lesbian who was clubbed by the NYPD, which evoked enough indignation and anger to spur the crowd to action. She was identified as the Stonewall Lesbian in Charles Kaiserâs book The Gay Metropolis, and her scuffle with the police has been mentioned a few times in passing by The New York Times in the past couple of decades. Then in the January 2008 issue of Curve Magazine she identified herself as the Stonewall Lesbian in a detailed interview with writer Patrick Hinds, an excerpt of which is below: I asked her if she still remembered that night. She answered in the affirmative. After the cop hit her on the head, she socked him with her fist. âI hit him,â she said. âHe was bleeding.â A natural protector, she has worked as a security guard at a few of the lesbian bars in the city. I spoke to her friend, Lisa Cannistraci, who has known her for around 25 years. Now one of the owners of lesbian bar Henrietta Hudson, Cannistraci said that DeLarverie worked as a security guard at the original Cubby Hole, located at 438 Hudson Street, starting in 1985. Cubby Hole eventually moved to the corner of West 4th and West 12th. Then Henrietta Hudson opened at the 438 Hudson Street location, and DeLarverie continued working there until 2005. âUntil she was 85 years old?â I asked her. Cannistraci said yes.
also, just to drive home the point, the community ignoring Stormé was not a harmless act. he developed dementia later in life and did not receive the support that she fucking deserved from the community:
In March, Farrell, who lived next door to DeLarverie at the Hotel Chelsea, found DeLarverie disoriented and, uncharacteristically, asking for help. DeLarverie was shaking and dehydrated, and she was taken to and treated at the nearby St. Vincentâs Hospital. No next of kin has been located, and she no domestic partner. Friends say that she had a long term relationship with an aerialist and burlesque performer, but that was âa long time ago.â With no one in her life legally able to make health care decisions, she was given a court appointed a guardian: the Jewish Association for Services for the Aged (âJASAâ). She remained at the hospital as doctors ascertained her ability to care for herself. When St. Vincentâs went bankrupt and closed abruptly, she was transferred to the nursing home. SAGE, an advocacy group for elderly members of the LGBT community, has also been offering assistance. Her friends say that communication with the aforementioned groups has been inadequate and a source of frustration, and they feel powerless to improve her situation. [...] DeLarverie continued emceeing and singing after Stonewall â at gay events and at benefits. Her friend Williamson Henderson, President of the S.V.A., told me that she hosted an annual gay nightlife event, The Gay Bar Peopleâs Ball, where all of the movers and shakers of NYC gay nightlife would congregate and receive awards. âIt was an event that was well known and a big deal,â he said. In Sam Bassettâs film, DeLarverie said that she continued to sing at benefits for battered women and children, remarking âSomebody has to care. People say, âWhy do you still do that?â I said, âItâs very simple. If people didnât care about me when I was growing up, with my mother being black, raised in the south.â I said, âI wouldnât be here.'â What does the future hold for DeLarverie? Cannistraci told me that she is currently in the process of petitioning for legal guardianship of DeLarverie and hopes to move her into a brighter, more modern nursing home with a larger staff and activities for the residents â and one where a friend of DeLarverieâs already resides. âShe was a protector of the community, and [her situation] is heartbreaking,â she said. [...] DeLarverieâs situation is, unfortunately, not unique, and it highlights some of the issues faced by gay and lesbian seniors. It is unclear whether DeLarverie has no surviving family members or whether she has surviving family members but simply lost touch with them over the years. Many elders become isolated from their families, either because of family disapproval or because they moved away from their families to a big city with a large gay and lesbian population, thereby becoming out of sight and out of mind. If they do end up in a retirement home or nursing home, there is also the issue of whether other residents will have a problem with their sexual orientation. Furthermore, in many states, same-sex partners cannot be legally bound, and if there is no next of kin, one can end up being a ward of the state. If the Rosa Parks of the gay community can end up in a nursing home among strangers like other forgotten elderly men and women, it is certainly a wake up call.
idk not to get on a soapbox here on op's post, but i think Stormé is such a good example of how this "lack" of transmasc contributions to the community is actually a sign of anti-transmasculinity. i want you to think about how Stormé's race and trans*masculinity made the labor she did for the community, for decades, invisible.
#Stormé DeLarverie#this genuinely makes me want to chew glass every time i think about it#like frankly if you don't know about /any trans men contributing to queer rights/ you should Not be bragging about it#bc it just means you do NOT know your history#are you a queer trans person with access to transition? you Better put respect on Lou Sullivan's name#or hell do you have Actual Access to Medical Transition At All ???#Jamison Green WROTE the policy that formed the groundwork for medical transition AND anti-discrimination policies across the US#i mean hell Gavin Grimm's court case aiming to officially classify bathroom bills as discriminatory was only 5 years ago#and he was a fucking /teenager/ when that ball started rolling#if you think trans men and transmascs are not and have not ALWAYS been involved in community activism#you are simply uneducated and you should be ashamed of that
^^^ all of this + Gavin Grimm not only did that, but he didn't benefit basically at all. he graduated before the case was decided, and he only got $1 from it. Gavin was left traumatized and poor and has since struggled with housing. And I personally have never heard his name mentioned in discussions of vital modern trans activists in the US. Sounds familiar, doesn't it? Fuck, I've barely heard his name ever, and I'm a queer from the DMV (region in the northeast USA) who has been pretty involved in my local queer community, so there's really no excuse.
You can still donate to his GoFundMe if you'd like. From this article:
As Donald Trump rolled back LGBTQ+ rights, including banning trans servicemembers from the military and authorizing homeless shelters to exclude trans people, Grimm won repeated court victories. But his school district appealed. One court of appeals judge compared Grimm to the historic American plaintiffs who challenged slavery, Japanese concentration camps, segregation and bans on interracial and gay marriage. A 2020 ruling offered a âresounding yesâ in favor of the constitution and civil rights laws protecting trans students from discrimination. Grimm graduated before the case was resolved and never got to return to his schoolâs boysâ bathrooms. In 2021, the supreme court allowed Grimmâs victory to stand, and the school board was ordered to pay $1.3m in attorneyâs fees. Grimm, however, only got a symbolic $1. To secure damages, Grimm wouldâve had to give the oppositionâs lawyers access to his medical records to scrutinize the cause and extent of his emotional distress, a process he couldnât stomach after years of fighting. The idea heâd have to prove his anguish was unbelievable to his mom, who canât shake the memories of her son becoming suicidal. Grimm doesnât regret moving on without damages. But he desperately couldâve used financial help â especially as the trauma of his childhood began to catch up with him. [...]
happy pride! credit transmasculine people or shut the fuck up
while we're here, might as well add on that not only was the Stonewall Uprising likely kicked off by a transmasculine person resisting state violence because of their masculine presentation, but the transmasculine people & other queer (perceived-)women of the nearby Women's House of Detention rioted in solidarity:
"The House of D [was] 500 feet from the Stonewall Inn," Ryan says. "On the first night of the riots, people incarcerated in the prison could actually see what was happening out their windows, and they started a riot all their own, setting fire to their belongings and throwing them down to the streets below while chanting 'Gay rights! Gay rights! Gay rights!'" By the '50s and '60s, Ryan estimates, "around 75% of the people incarcerated in the House of D are queer in some way." In the 1960s, the prison began marking gay prisoners with a "D" for "degenerate," and placing them into solitary confinement because they were considered a "danger to other women."
credit transmasculine people or shut the fuck up.
Happy pride to black trans people in particular I know it can be tough out here with how often the image of what and who counts as always seems to never consider us