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@femmechaos
God is a woman - Ariana Grande // More Than That - Lauren Jauregui
This belongs here, cause you guys get how important encryption is (and how long and hard someone was working on it) unfortunately, Weâre the joke to govât here.
I hope every lesbian who grew up being told that lesbian was a bad word finds peace and comfort and pride in the knowledge that lesbian is a good wonderful word with a deep rich meaning and history
today Iâve been especially curious where the whole queer taboo came from and Iâm trying to figure out when exactly it started being a thing.
According to this google trends, the phrase âis queer a slurâ, there were no results until May 2013. Now, Iâm not implying âqueerâ isnât used as a slur or hadnât been considered a slur until then, but SOMETHING happened in May 2013 that caused a bunch of people to search that.
Similarly, the oldest posts Iâve seen tagged on tumblr with the phrase âq slurâ have been from 2013, and have so far not found any earlier posts with the tag. (and really I have no way of knowing if the tag was added at a later time) So far what Iâve found is the actual censoring/starring of queer and use of âq slurâ has been predominately from 2016 onwards, and people that used the tag before then would frequently use it as a catch-all term or to refer to themself. It wasnât until the past few years that those people started telling others not to use it to refer to other people.
I am just so, so fascinated as to what exactly happened that caused this shift and I canât find it
âŚ.OH? đ
If I may add onto thisâŚÂ
And all three together
I joined tumblr in 2011 and this sounds pretty accurate and familiar. I was here a few years before the âqueer is a slurâ crowd came out of seemingly nowhere (2016 sounds right). When I joined here everyone openly accepted asexuals as part of the LGBTQIA community.
It was before 2016 though that there started to be discourse about whether asexual experiences were enough like other LGBT+ experiences for them to be allowed to reclaim the word queer for themselves. I think that is when I first can remember people beginning to refer to it as a slur. (I feel like that is where the idea came from that the criteria for being a part of the LGBT+ community was oppression rather than sexual orientation.)
And then one day BAM suddenly not only could aces not use the word queer but they werenât even a part of the community at all according to these people.
I never really heard âqueer is a slurâ until after the âDoes the A stand for Ally or Aceâ discourse. Then I started to hear âcan aces use queer?â which seemed like a weird question, then it seemed like a flood of âqueer is a slurâ. Almost like people wanted to shut down the term entirely instead of having an open community.
Seconded. Iâve been on Tumblr around 7 years, and I never heard âqueer is a slurâ going around until ace discourse became a thing.
broooo i was kidding when i asked you to move to a rural italian village with me and start a new life lmao. deadass bro. unlessâŚ
people on either side of any argument in all situations are wrong, if you have an opinion you are incorrect without exception, unless your opinion is correct in which case youâre right. Agree? Disagree? I couldnât care less
terfs mistaking cis jewish women for trans women bc of facial hair is so.. huh.. like that really says something doesnt it. terf ideology is on such shaky foundations in literally all aspects so its not surprising that terfs would attack cis women who dont fit their idea of womanhood & bc they think trans women all look a certain way where theyll be able to identify them but that case specifically is particularly funny/horrible. especially bc like jewish women/jewish mothers being viewed as masculine is a longstanding stereotype thats been employed by nazis and reactionaries đ¤
Iâve seen actual nazi âhow to spot a jewâ propaganda rebranded as âhow to spot a trans womanâ spread around by terfs and itâs fucking mortifying
The concept of who is considered a âreal womanâ has always been a white woman. Concepts of gender are very racialized. So this comes as no surprise.
A long time ago I took a course on the sociology of marriage and my professor said âWith compromise, you both lose. As a couple, you must collaborate on the best possible outcome.â Ever since, I never prioritize compromise in a relationship, only collaboration.
Literally if youâre going to show up and talk with your friend the entire time, just donât come. Everybody else in class hates you
Oh, itâs that time of year again. Donât speak unless youâre going to pay my tuition
âGuernikaâ in Tokyo, Japan. (The original one is in Spain.) on Flickr
me: life fucking sucks and has no purpose
marina and the diamonds: Iâm miss sugar pink liquor liquor lips, hit me with your sweet love steal me with a kiss,
me: actually Iâm gonna go burn a cop car!!
WHAT DO WE DO WHEN THE COPS FUCK OFF?
(Class War Reprint From Issue 17, Spring 1986)
The question of what weâre actually going to DO when the cops fuck off has been almost completely ignored by street revolutionaries, but itâs one of the most important problems we face. There is no way that people are going to be grateful to see the back of the filth if they think that muggers, rapists, smack-dealers, wife beaters, and other anti-social bastards are going to have a free hand.
But it neednât be like that. Someone once told me of an incident he witnessed in occupied Ireland. Rioting on the Falls Road had carried on âtil early morning and vehicles were needed for a road block, when along whirred a milk float. Quick as a flash it was commandeered, however it wasnât torched until the crates had been taken off and every local household had been delivered two pints of milk!
COMMUNITY RESISTANCE
This sort of interaction between street-fighters and the rest of the community is essential. When looting takes place, we must make sure that goods are distributed to those in need, not as an abstract matter of principle, but because we need to show that we care more for our fellow prisoners in the slum streets and rat-hole estates than any number of incompetent, grassing social workers. And of course, in a state of insurrection those who look after our kids, carry messages and weapons, lie for us in court, and give first aid are as vital to the struggle as the able-bodied, young, and largely male (though less so every time!) street-fighters. But itâs not just a question of handing out a few tins of beans to the old folk. If we cannot deliver safe streets and secure homes for everyone, ordinary people will be begging for the return of the law. Obviously informers must be dealt with, but the best way to stop them creeping out of the woodwork is to prove that the community can do a better job of preventing anti-social behavior than the filth.
STREET JUSTICE
Street justice is an ugly phrase. It carries visions of Clint Eastwood crazed vigilantes shooting black kids for being assertive; the IRA kidnapping kids for smoking dope; the Ayatollahâs âParty of Godâ beating women for daring to dress the way they want. But somewhere along the line, as individuals, as communities and as a class, we are going to have to learn how to dispense our own justice. Otherwise, people terrified to walk their own streets and estates will continue to fall for all that law ânâ order bullshit.
IT STARTS NOW
It starts now. With thinking what youâd do if you saw next-door getting broken into. Thereâs got to be a better answer than calling the cops or letting it happen, and we need to find it before every street has a neighbourhood-watch snoop snivelling back to the smiling community bobby with his plastic bullets and computer files.
It starts now. With making sure that in this summerâs riots, the muggers are challenged and the rapists eliminated. With making sure that clumsiness or drunken stupidity donât result in ordinary people getting their homes burnt out.
It starts now. With discussions on the streets and estates about what we are going to do when the cops fuck off. Street justice is justice for ALL by ALL. Anything else is just a new set of cops. We need the answers quickly, and we havenât begun to ask the right questions.
Letâs get cracking then
I'm a feminist and I'd also like to be a good trans ally. Why are there so many trans people who characterize playing with dolls/wearing dresses/liking pink as a sign they were a girl, and why do some say that their interest in sports was a sign they were a boy? It may not be a community-wide issue, so forgive me that. It strikes me as essentialist and somewhat tactless. Is it okay for me to question people who say things like that? Thank you for your insight!
This is actually a form of institutional violence that trans people, largely trans women, face.
To copy-paste from a previous post I made on this matter:
Growing up, I had a few trans lady friends who were hyped about being openly/visibly butch and/or gnc trans women when they began transitioning.
Three of the bunch committed suicide after basically being blacklisted out of access to medical transition. Others were wealthy enough to be able to move to where they could have a second or third shot. A femme trans lady friend forgot to apply nail polish and makeup to one of her sessions with her doctor, and that led to him keeping her from medical resources for the next two years of care, and she, as well, ended up killing herself. I could keep listing story after story with similar narratives and endings, itâs really pretty common.
Gatekeeping, whether itâs within a medical context, or a social one, relies on heavily policing trans women to prescribe to normative gender expressions dialed up to 11. We donât, and we tend to suffer. And I donât think itâs at all fair to cast blame on trans women who follow those norms, not when our survival is paramount and weâre coerced into those conditions via potentially fatal consequences.
Like, Iâm a sloppy/lazy femme in terms of my expression, often shifting towards the hoodie and jeans aesthetic because itâs just comfy, but every doctorâs appointment, every tribunal over my transition, best believe I was probably among the most stereotypically feminine presenting ladies those docs saw that day. Not a chance Iâd risk it. Every job interview, every meeting when I was looking for housing, same deal. Survival wins over the microscopic impact I might have on the reproduction of gender norms in those instances, especially when my continued survival means I can live to fight those (and other) battles in other ways less tied to my survival.
So, to be blunt and concise, itâs not trans folks upholding harmful notions of gender. Itâs cis folksâŚcis men and cis women, weaponizing society against us to uphold gender norms through us because weâre deemed as threats and as less legitimate, so our standards are often exponentially higher than our cis counterparts.
Like, I live in liberal Canada, and this gatekeeping shit still happens. I have sat down and taught so many trans people how to strategize and what language to use, what narratives will provide the path of least resistance, so that we can get what we need in the aggressively oppressive system we live in.
Like, as a young child, I played hockey, I liked micro-machines, I liked video games, I liked climbing trees, riding bikes, building forts, and track & field.
I told my therapist that in my third session when she asked about my childhood, just minutes after telling me she felt I was ready for hormones. I had to endure 23 more sessions with her, spread across the next year and a half, to get back to where I was mid-way through that third session, a long enough time for her to forget enough about those remarks on my childhood, before I could get access to hormones. When she asked about my childhood again in the 22nd or 23rd session, I told her I played with dolls, and that secretly, my favourite colour was pink as a child, and that I yearned to play house but no one would play with me, that Iâd try on my momâs shoes and some of her clothes, etc. etc. And after I tossed out enough cliche elements of the standard narrative (basically painting myself as a very heterosexual hyper-feminine 50â˛s housewife), I got access. I canât say that if I ever got interviewed on public media that Iâd stray from that safe narrative, because chances are, my doctors would/could see, and I could lose access to healthcare, employment, housing, etc.
Like I said, Iâve had friends who forgot to wear nail polish and were punished for it. I had a friendâŚin the dead of winterâŚwho wore pants to an appointment and was suddenly told by the doctor that he had no confidence that she was a ârealâ trans woman. A trans dude friend of mine got in a car wreck and had busted up ribs, and couldnât wear his binder comfortably for a while, and his doctor refused to renew his prescription to T. He eventually had to find a new doctor, endure the waiting list, and get back on, which took like, 9 months.
So if weâre saying things like that, itâs almost always a self-defense mechanism. Itâs very hard to tell who we can trust, and who has the power to derail our transitions, or kill our support networks, etc. And while Iâm sure if all trans people revolted and told the truth, it might help disrupt that system of norms and standards and gatekeeping, but I could never ask others like me to take a stand on principle that would likely kill a great many of them. I know that without HRT, I wouldnât survive more than maybe three months, itâs really that simple, and I know so many others in the same boat. Itâd be like walking into a building burning from a three-alarm fire to try and activate the inactive sprinkler system, instead of calling the fire department to put it out. This isnât our responsibility.Â
I think itâs important to remember that trans people who are coerced into expressing these narratives are a tiny demographic, so our ability to significantly âreproduceâ or âessentializeâ any gender norms is negligible at best. And that in the overwhelming majority of the world, trans folks have to comply with exaggerated gender norms for our gender simply for survival. And that survival must take precedence over worries of us reproducing harm that weâd only be reproducing because cis people canât get their heads out of their asses over their need to police everything about our bodies and our lives.
Like, in case youâre not aware, the âborn in the wrong bodyâ language stemmed from trans patients decades and decades ago, who were being experimented on, sterilized, mutilated, and tortured. Eventually doctors listened to us and our pleas to just treat our dysphoria, but our language didnât fit necessarily with their worldview. They couldnât accept that pre-transition trans men and trans women were actually men/women. That we had menâs/womenâs bodies. That we were male/female. So we were coerced into using their language for us, in order to get the treatment we needed, to get any shred of support we could get. The cis-dominated structures of science and medicine are to blame for that sexism, cissexism, essentialism, etc. as well.
Weâre just trying to get the help we need in a world that does not want us to get that help, and will generally only provide it if we tell them everything they want to hear. Some of the greener, fresh out of the closet trans folks push that sort of language/narrative hard, because itâs what theyâre exposed to, itâs what theyâre taught keeps them safe, and itâs pretty wrong to be critical of someone for surviving and actively reducing harm against themselves from society at large.
So if you get the urge to criticize a trans person for bringing that sort of thing up, maybe instead criticize the structures that prevent us from saying anything else.
This is really interesting and a perspective I hadnât ever considered.
Trans men and women are pressured into performing masculinity or femininity more than cis men and women.
I used to think that trans people tended to be that way, then I realized society pressures them into it.
Whilst I, as a cis woman, can get away with speaking in public in jeans and a button down shirt (I do like to femme out when I feel like it, mind), a trans woman has to wear a dress and heels.
I, as a cis woman, can follow motor sports and like Top Gear. A trans woman who likes those things has to hide them.
And not only is this oppressive, but the pushing of trans women into stereotypically feminine roles can deny society the talents they may possess in traditionally masculine areas. The expectation to perform extreme femininity is likely to push trans women out of STEM, for example.
Trans men, on the other hand, are pushed even more into toxic masculinity and âmachoâ values than cis men. I donât think itâs as much of a gap because the extreme forcing of gender roles is actually worse for men than it is for women. I can wear a pantsuit. If my husband were to wear a skirt⌠(He wouldnât, heâs not the type, butâŚ)
The moment I announced my transition to the public, someone I worked with on a professional level asked, incredulously, when I was going to start âdressing like a woman.â
I was wearing Tripp pants, a tank top, with a bra, and sneakers. I asked him what a woman dresses like? His answer âWell, that opens a whole can of worms.â
Yeah, you see what happened right there? Women are not expected to dress a certain way. But if I want to be seen as a woman, I have to dress drastically different from what I did before. I have to âshow I want it.â
On top of that, if I hadnât told my psychologist about how when I was a child I didnât feel comfortable playing with boys or sports, she wouldnât have approved me for Estrogen. She told me that because I didnât wear makeup and lipstick, it was hard to âjustify transitioning.â
We donât do this to force women into feminine roles, but we are punished, neglected, and killed if we donât match up with âfeminineâ or âmasculineâ based on what other people expect. Itâs terrifying.
I think cis women are pushed into feminine roles. I have failed to get jobs because I insisted on wearing flats or did not wear makeup.
But trans women get it worse, because they are constantly having to prove that theyâre women. And ironically, some of the people who harass trans women the most are the same people who tell cis women theyâre âsupporting patriarchyâ if they wear makeup. (I only wear makeup when I have an actual reason to, because dang it, that stuff is expensive and annoying!).
Iâm a trans therapist and I advise my trans clients to straight up lie to their doctors and other psychologists/psychiatrists if it gets them hormones. I tell them to make up the whatever stereotyped, unrealistic âtrans narrativesâ they need to if it will get them access to hormones and surgeries they need. The medical system is not set up to protect or help us, itâs set up to safeguard cis people from being like us.Â
This is why the entire idea of gatekeeping and everything relating to it needs to be burned to the ground. If anyone tells you gatekeeping is a good ideaâno matter whether they are cis or transâthey are wrong and they are condemning trans people to death.Â
this post could destroy the entire terf narrative about how trans people are reproducing essentialist gender roles and stereotypes
^WellâŚIdk might just be pearls to swine. Which is the usual case
TERFs have heard the same stuff thatâs in this thread repeatedly over and over. They donât care, because theyâre not actually interested in ending misogyny, theyâre interested in upholding the structures that provide them a sense of power and innate superiority.
I had a lot of radical feminist friends and mentors growing up, and they were trans-inclusive because they knew the above was true, and that cissexism, as a system of power that works to marginalize trans and nb and non-cis folks (on top of reproducing and upholding misogyny as well), was a clearly visible and real system of oppression once you actually cared to look. Like, this was before cissexism even had that nameâŚthey saw it, recognized it played a major part in the construction of misogyny, implemented it in their understanding of radical feminist theory and praxis, and they worked with me and other trans folks in my province/country to try and make things better.
TERFs, on the other hand, justâŚcannot accept it. They canât, because it would undermine most if not all of their feminist beliefâs foundation. So to protect their worldview, they react and lash out (backlash effect). They literally cannot accept it without also accepting that theyâve been wrong about much of their core views and beliefs, and their potential hypothetical human empathy towards trans people is infinitesimally smaller than that instinctive need to preserve themselves
Itâs why thereâs never any point in debating TERFs or engaging with them. I know, I spent close to a decade of my life trying. itâs not worth it. Even if itâs incredibly easy to prove their views on trans folks supposedly reproducing gender norms, they will never allow themselves to engage in evidence to the contrary