Zeus was not, quote, ābribedā not to do anything. In fact, everything that Hades did in the myth was legal.
Ancient Athenian wedding preparations began under cover of night with the bride being āabductedā to the groomās house in a chariot. The groom would give the bride gifts, and the families would feast together. During the ceremony, the bride would eat a piece of fruit given to her by her husband, typically an apple or pomegranate, to signify that her needs were now going to be provided for by her husband. Later, after the ceremony, the marriage was consummated.
In the myths, Zeus had earlier promised Hades his choice of wife since he was given the Underworld as his lot. Hades desired Persephone as his bride and arranges the marriage with Persephoneās father.Ā
He presents a gift to her (the narcissus flower in the field of Nysa) and after Persephone accepts it by pulling it from the earth, he takes her into his chariot to bring her with him to her new home.Ā
He gives her further honours once she gets to the Underworld to show his commitment and love for her Persephone eats pomegranate seeds given to her by Hades, signifying that she is bound to Hades as his wife.Ā
Scholars believe that it was after the seeds, that Hades and Persephone consummated the marriage before Persephone went to see Demeter to assure her that she was all right.Ā
The stretch of time between Koreās transformation into Persephone is anywhere from a couple months to a year in the hymnā nine days between Demeterās search and finding out from Hecate and Helios that Aidoneus had carried away her daughter, and the few months to a year she spends in Eleusis at her newly-built temple the Telesterion refusing to speak with the Olympians.
Even when Persephone is recounting her stay to her mother, she says nothing about ravishment, or rape, or seduction. Ā Not a single word, whereas the writers would have made that abundantly clear in other texts about the abductions of other women. Basically there is no real evidence that she was ill-treated, abused, raped or in general badly treated by Hades; in fact, the HHTD directly mentions that Persephone was a guest of honour in Hadesā household. Ā
Hades gets the bad rap in modern society even though he was the only Greek god who remained faithful to his wife because he became a Satan analogue after the rise of Christian monotheism and trinitarianism.
The original myth was a warning parable and morality tale of sorts, meant for its ancient audienceā¦ a morality parable that no longer resonates with modern society because women are no longer the property of their father or husband.Ā
The moral of the story is this: you should respect and consult with your wife and speak with your daughter before marrying her off, otherwise life at home will be a living hell, not just for the father, but also the new husband.
Demeter makes Zeusā life very difficult because he did not consult her in his choice of husband for Persephone. She sends a blight on all of Zeusā worshippers until he fixes what he did without her consent.Ā
Likewise, Persephone unwittingly accepted the marriage proposal of Hades without knowing that she had been given to him and resisted being taken away to be his wife. However, once she realizes how genuine Hadesā love is for her, as seen when he gives her the gift of equality in both rulership and marriage, as well as a portion of his ownĀ timai (honor) theĀ honor bestowed upon him by mortals, she comes to the decision to accept the pomegranate seeds, thereby accepting his offer as a husband. The acceptance of the seeds in myth is a code for sexual intercourse since this was the last gift offering by the groom before consummating his marriage with the bride.
Once Persephone is with Demeter again, she lies about the pomegranate seeds, telling her mother that HadesĀ āforcedā her to eat them, though we already know that all he did was slip her the pomegranate and she accepted in secret before she was about to be taken away.Ā
This is despite the fact that Hades gave her the chance to leave and never have to see her again and well, she had plenty of reasons to accept his marriage.
Intriguingly enough, there are Ancient sources that support Persephone loving Hades.
Virgil, Georgics 1. 36 ff (trans. Fairclough) (Roman bucolic C1st B.C.)
āTartarus hopes not for you [Caesar in the guise of Hades] as king, and may such monstrous lust of empire never seize you, though Greece is enchanted by the Elysian fields, and Proserpine reclaimed cares not to follow her mother.ā
ā> Persephone prefers to stay with Hades than returning to her mother.
Orpheus singing to Hades and Persephone:
āIf able, I would bear it, I do not deny my effortābut the god of Love has conquered meāa god so kindly known in all the upper world. We are not sure he can be known so well in this deep world, but have good reason to conjecture he is not unknown here, and if old report almost forgotten, that you stole your wife is not a fiction, Love united you the same as others.ā
ā> Just like in Metamorphoses V, love is shown as something that unites two persons. More specifically, it is directly mentioned by Orpheus that Hades and Persephone are united in love.
The witch Erichtho calls upon the Underworld deities to allow her to bring back a dead person.
āā¦to Persephone who shuns her mother in heavenā¦ā
āā¦ I shall tell the world the nature of that food which confines Persephone beneath the huge weight of earth, the bond of love that unites her to the gloomy king of night, and the defilement she suffered, such that her mother would not call her back.ā
ā> Persephone is directly mentioned to have a dislike towards her mother, Demeter, and is specifially mentioned to have a bond of love with Hades. The so-called ādefilementā is a direct reference to the pomegrante and the loss of her virginity (In that time period, a virgin having sex was referred to as ādefilementā).
Claudian, Rape of Proserpina
The brief summary of this is that while Hades is taking Persephone to the Underworld, a terrified Persephone cries and laments her fate. But Hades feels genuine remorse for the fact that he had to abduct her and comforts Persephone by wiping away her tears and swearing to her a good marriage. Immediately after this happens, Hades is no longer a gloomy and frightening figure to Persephone but is instead a cheerful and kind god. Persephone immediately perks up once she is aware of her situation (she is simply getting married), and a beautiful and joyful wedding is held at the underworld.
Itās a shame that Claudian never managed to finish his tale because itās a beautiful take and directly hints at the fact that Hades and Persephone had children as this theme is brought up several times.
Lucianās Dialogues of the dead
A man asks Hades permission to go back to life and he refuses constantly until Persephone gives a suggestion. Persephone addresses Hades as āmy husbandā and he says āSince itās Persephoneās pleasure (I grant the favor)ā or āI cannot refuse a ladyā.
ā> Despite the short dialogue, we can easily see that Hades and Persephone are depicted as possessing a peaceful marriage and are presented as a couple who rule with equal power, unlike the dialogues of Zeus and Hera where she actually cries for the things Zeus does to her (cheating).
And we can see generally, from the vase paintings or other texts (like Aristophanes Frogs) that the Greeks were in the belief that Hades and Persephone marriage was ideal. And in several religious cults, and in some cities, they would be the divine parallel of what an ideal marriage should be.
In the depictions (literary, artistic, etc.) where Hades and Persephone are shown together, they are always shown to be happy. Persephone is never portrayed as a miserable wife and Hades is never portrayed as a cruel husband. Hades and Persephone were idealized by ancient Greek women themselves.
Itās Hades and Persephone, not Zeus and Hera, who were depicted on pottery given to newlyweds. The fact that Persephone was much more prominent as a happily married queen, rather than the actual goddess of marriage, speaks volumes to how this story was thought about and regarded by the culture that owned it.
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