my atoms don't feel regret

i do my best for the sake of my atoms. 30 theythem Philadelphia me

[soviet-furries]

The Most, Most, Most, Most (Самый, самый, самый, самый)

Soyuzmultfilm, 1966

[eng sub]

[accordionlover]

cross stitch, words from Jenny Holzer's Livings, 1980-1982

[safije]

The War Rugs of Afghanistan

[driflloon]

kavita shetty styled by astrid chu

[modelsof-color]

Adol Akuei by Luke Dickey for Numero Netherlands Magazine September 2025

[scavengedluxury]

Baynard House. London, September 2015.

[footagedump]

[footagedump]

art is pointless and i am pointless

maybe not all art is pointless but my stupid art definitely is

[huariqueje]

Vondelpark - Martijn Hesseling , 2014.

Dutch , b. 1971 -

Newspaper with industrial lacquer on plexiglass , 175 x 150 cm.

[stlamb]

christian dior spring / summer 1998

[achillesinhighheels]

André 3000 photographed by James Dimmock (2000)

[alexanderrrrrrrrrrrrrrr]

[achillesinhighheels]

[footagedump]

tw hunger, voluntary hunger

i think it would be good for me to be hungry. to sit in the feeling. i avoid a lot of discomfort. i think it would be good for me to sit in the discomfort and understand it.

i'm trying to sit in the discomfort around writing and creating things. creating videos.

i dont know if it is working. it's making me hungry. i don't think i need nourishment, i think i want to be distracted so i dont have to try to write.

trying feels like failing. discomfort.

i think it would be good for me to try not to smoke weed, so i can be sadder, so i can remember being sadder, so i can make videos where people are sad and happy and the journey is satisfying.

the journey is not satisfying without struggle and sadness.

i think it would be good for me to worship life and worship narrative like i used to.

every time i think about not smoking weed, i drink beer.

[digitalfossils]

[bobdylanyaoi]

“Subverting” Catholic art? Oh, okay. I see, you think this has nothing to do with you. You log onto the internet and you post about how “Wound of Christ” from Psalter and Prayer Book of Bonne de Luxembourg, attributed to Jean le Noir, c.1349, for instance, looks like a vulva because you're trying to tell the world that you enjoy Catholic art and imagery in an alternative, queer, risqué way that challenges Christian beliefs. But what you don't know is that that stigma isn’t just a vulva. It's not just a mandorla. It's not just yonic. It's actually intentionally erotic. And you're also blithely unaware of the fact that around 1297, Saint Angela of Foligno experienced a vision of Christ himself, who called her to put her mouth to the wound in his side and lick the freshly flowing blood. And then I think it was Saint Catherine of Siena who drank blood and a clear liquid from the wound before receiving a ring made from Christ’s foreskin? And then graphically erotic encounters with the side wound of Christ quickly showed up in the writings of eight different mystics. And then the yonic interpretation of the stigmata filtered down through the illuminated manuscripts and then trickled on down into some pseudo-intellectual corner of the internet…where you, no doubt, fished it out of some Pinterest board. However, that interpretation represents hundreds of years and countless visions of religious ecstasy. And it's sort of comical how you think that you've come up with an idea that exempts you from Christian theology when, in fact…you're posting an image that was sexualized for you by the very Medieval saints you think you’re so different than…from “subverted” Catholic art.

[modelsof-color]

Nyasunday Yak and Emerson Pereira by Ahmed Khan for Haper's Bazaar Vietnam Magazine February 2026