oozey mess
titsay
noise dept.
gracie abrams
occasionally subtle
blake kathryn
official daine visual archive
let's talk about Bridgerton tea, my ask is open
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he wasn't even looking at me and he found me
romaâ
đ
YOU ARE THE REASON
NASA
RMH
Cosimo Galluzzi
cherry valley forever
đȘŒ
⣠Chile in a Photography âŁ
Cosmic Funnies
seen from United States
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seen from Indonesia
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seen from TĂŒrkiye
seen from Germany
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seen from Singapore
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@footnotes-2-plato
Why Natural Science Would Be Better Off Without Physicalist Metaphysics
I enjoyed my chat with James Faulk the other day. Hereâs the video: I had a mustache for like 5 minutes a few years ago. I have had to accept that online the stache may be restacked forever. Anyway. Hereâs a recap of what was basically a long argument about why natural science is not equivalent to physicalism. Science Is Not Physicalism There is a lot of conflation of science withâŠ
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What is the grass?: Response to Arthur Haswell's Pan-Pathism
When I turn away from world-weariness, the child in me finds room to wonder, What is the grass? Is it the flag of my disposition, out of hopeful green stuff woven? Is it a scented gift designedly dropped by God? Or, is it the beautiful uncut hair of graves? Walt Whitman was a cosmic optimist, but he was not naĂŻvely so. Having been a stretcher bearer during the civil war, he knew the shapesâŠ
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On Genesis: Toward a New Evolutionary Theology
The Rosy Crux The central issue is not simply whether Hegel is right, or whether we can derive a more empirically grounded metaphysics than absolute idealism from Darwinâs humble hypothesis of descent with variation. I agree with Charles Taylor that Hegelâs treatment of historical evolution is âdisastrous.â By my lights what we are in urgent need of today is the healthy progeny of a happyâŠ
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The Varieties of Materialism: Matter as the Play of Form
Following up on my contribution to the Latour/AIME reading group, I wanted to say a bit more about the confused concept called âmatter.â There are many varieties of materialism, but for the sake of time, letâs follow Robert Jackson by dividing them up into two basic categories: 1) that variety of materialism which understands matter as some ultimate stuff that all emergent forms can be reducedâŠ
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Raymond Ruyer, or The Embryogenesis of Philosophy (dialogue with Pedro Brea and Jack Bagby)
Transcript: Dialogue on Raymond Ruyer with Jack and Pedro Matt: Well, I had already been reading some Raymond Ruyerâis that how you pronounce it? Jack: Yeah. Matt: Close enough? Okay. I guess it was you, Jack, who first suggested him a while ago because of my interest in Whitehead. I finally got around to it. Maybe a month ago, I started reading his book on cybernetics. Jack: Oh yeah, itâsâŠ
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A Serpent in the Garden of Clarity: On Whitehead's Not So Casual Use of "Casual"
In our last Whitehead Research Project editorial board meeting, a very interesting issue came up as the critical edition of Science and the Modern World moves toward publication. It turns out that the position of a single âsâ opens a huge can of metaphysical worms. In Science and the Modern World, there is a passage where an âisolated systemâ is described as free from âcasual contingentâŠ
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Intelligent Design Meets Process Philosophy: My dialogue with Stephen MeyerÂ
It was rather serendipitous that a media agent representing Stephen Meyer reached out to me several weeks ago, since the Discovery Instituteâs work popularizing intelligent design had just been brought up in a comment exchange I was having. The agent shared a link to the new film, The Story of Everything, which is based on Meyerâs book Return of the God Hypothesis. I found it well produced andâŠ
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Mind-at-Large: In Dialogue with Iain McGilchrist, Ed Kelly, and Curt Jaimungal
An LLM summary based on the transcript of my panel discussion with Ed Kelly and Iain McGilchrist, moderated by Curt Jaimungal, at last weekâs Mind-at-Large conference. Videos of the event will be posted soon! Curt Jaimungal opened by cutting past preliminaries and asking the most basic metaphysical question possible: âWhat do you all think exists? Like what is your fundamental ontology?â HeâŠ
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Human Consciousness in a Cybernetic Age: Or Why Logos is not a Loom
The following is a transcript of my talk last week at our Mind-at-Large Projectâs inaugural conference, âA New Dawn.â Video of all the talks, including this one, will be available in a few weeks on the Mind-at-Large website. Buenos dĂas, everyone. Iâm here at the Casa Oasis Guest House in MĂ©rida, on the ancestral lands of the Yucatec Maya, whose descendants continue to live here on the YucatĂĄnâŠ
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My Responses at Mind-at-Large Project's "A New Dawn" Panel: Personhood, Participation, Imagination, and Mystical Theism
A recap of my remarks on Day 2âs Mind-at-Large Conference Plenary Panel (also featuring Ed Kelly and Iain McGilchrist, moderated by Curt Jaimungal). I repeat the questions when relevant so you will know what Curt asked. 1. Well, I am tempted to take this in a direction that might sound a little idealistic, but when you ask what is real, I want to begin with human personhood as the most basicâŠ
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Pealing Back the Veils
LLM transcript of my chat with Seekers Mindtalks. Chapter 1: Exploring Reality and Consciousness [00:00] Raj: What if the way you experience reality isnât reality itself? What if this constant feeling of disconnect, the low-level anxiety, the sense that somethingâs missing isnât modern life, but just a misunderstanding of who you are? In this episode of Seekers Mind Talks, I sit down with MattâŠ
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In Defense of Eternal Objects and God: On What Abides in Whitehead's Process Philosophy
Was there ever a time before metaphysics? Will there be a time after it? Pre and post, a priori and a posteriori, the here and now and the infinite Beyond: always and everywhere the opposites are meeting and making one another! We can strive to grow out of puerile metaphysics, but the claim to have transcended metaphysics entirely is not a sign of philosophical maturity. It is adolescentâŠ
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Transcending the Culture War by Recovering Participatory Theism (Dialogue with Nathan Hawkins)
Nathan Hawkins and I just finished a podcast recording (above) that I hope will contribute to amplifying the deeper notes that are still just barely audible beneath the surface noise of the culture war. We both agree that dialogue must replace partisan shouting, and that philosophy has an important public role to play in helping to bring such a shift about. We have both noticed the way thatâŠ
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How does it feel to be on your own?: Society and the Modern World - A Whiteheadian Reading of Hartmut Rosa and Charles Taylor
We finished our Hartmut Rosa reading group this morning (recordings are available here). I am grateful for Tripp Fullerâs invitation to study this text. It was my first time reading Rosa, and I found his sociological intervention convergent with many of my own ways of thinking. As Iâll relate below, Tripp and I had no trouble finding connections to Whiteheadâs cosmology. Some of the essays weâŠ
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Sacred Swimmer
I came to this cityat the edge of the continentas so many dreamers before mefollowing the westward winds of timelike the gold-glinting eyesof greedy men who mistook the oceanâs endless horizonfor a promise made only to them.I was destined by a different orenot yet hardened but still molten to the core,something older than the veinstorn open for profit by 49ers.After the gold rush came the godâŠ
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The Logical Animal - Earth to Humanity: Put Down Your Maps
The frogs are croaking on my left down in the Eel River, and on my right is the low roar of semis on the 101. This is nearly my last night in Humboldt County. I came out to the hot tub one last time to take in the night sky. It happened to be clear tonight, for a moment. The fog has already rolled in, but I was able to sneak a few prayers through to our astral ancestors before they vanished.âŠ
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Thinking Things with Graham Harman: Whitehead's Way Beyond Philosophies of Human Access
Rahul Samaranayake has had me on his podcast a few times over the years, including an especially generative conversation with Peter Rollins last year. This time he invited me and Graham Harman into dialogue. Below is the transcript. Whitehead popping Kantâs phenomenal bubble. RAHULItâs funny. I was reading some of your articles, Graham. You mention Whitehead quite a lot. So obviously my headâŠ
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