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Hi! I'm Pyon! I am translating the Javanese poem version of Mahabharata because I am obsessed with FGO Arjuna. I draw too sometimes.

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Indian servants dressing up as BTS members when they went to Helsinki

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anime characters in Kim Taehyung’s clothes just because.

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♡

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Tsundere twintail Duryodhana

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Blessed art of the brothers just having a great time together.

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This was my first time animating. I fulfilled my dream to animate Arjuna singing a tacky indonesian song about himself

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My cursed karna collection

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I wonder how Arjuna will react to his pillow double

He later slapped the soul out of karna

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What if Arjuna and Karna are FGO players?

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Translation of the Barathayudha Kakawin (some kind of javanese poem) Chapter 1 Part VIII

Part VIII

(Part summary by me: Krishna turned into a scary giant, Karna respects women)

During that time, king Krishna with anger stood up and left the meeting hall. In the garden, he enlarged his body as he turned into a giant, Kalamretyu. He showed his real form, that he is actually the incarnation of the god Vishnu. With ease, he turned himself into a triwikrama and he had the body of three worlds. 

He had four fingers and three heads, with three eyes. His body covered the great gods, and also the group of gods in the meeting place, the giants, the brave courts, the people of daitya, danawa, pisatya, and all the powerful humans.  

King Krishna walked with big steps and roared like a lion. The earth quaked and everything moved up and down. The top of the hill vibrated which shows us clearly that the hills had been shaken. The water in the sea was dumped and turtles were thrown in a similar manner as a chakram. 

The people of the 100 Kauravas were scared and their hearts became small. They were quiet and did not say a word; Karna paled while Duryodhana, Yuyutsu, and Wikarna fell unconscious. They really would turn into ash, if king Krishna really wanted to destroy them 

At the same time, Drona, Bhisma, and also Narada who was the leader of the group of gods had gone towards Krishna, and they said worships and praises under the rain of flowers. They said: “... oh God Vishnu, please do not be angry. Please take pity and care for the peace of the world.

If Milord killed the stubborn king Duryodhana, then the wish of the famous Bhima would not be fulfilled. And Draupadi may not raise her hair if she does not bathe in the blood of the 100 Kauravas who will die in the battle. 

Because of that, please appease your anger Milord”. That was the word of the leader of the group of gods and his highness Bhisma. Krishna felt pity towards them, and also felt joy because he was praised. In an instant, he transformed back into king Krishna’s previous form.

Because at that time the kauravas did not follow the recommendation of the group of gods, they stepped back to a far-away place. Krishna came back to Kunti’s cottage, the queen of king Pannddu. After he came, he hurriedly told the queen about the refusal from king Duryodhana, who only wanted war where he would die in the battle field.

And with great sadness, the queen said: “... Oh no, please pity and tell the people of Pandava that they have to fulfil their responsibility as a ksatria by putting their lives at stake. Whoever would die in the battle field, they will be sent to heaven.” 

Such were the words of the queen to king Krishna. He respected her suggestions and then he with respect said his farewell to her. He hurriedly left to ride his shiny chariot while accompanied by Vidura, Sanjaya, and Yuyutsu. 

Karna went along with Krishna and sat with him in the shiny chariot. He was constantly urged by Krishna to side with the Pandavas. However, Karna, the king of Awangga, did not change his mind, because he wanted to test his strength and greatness to defeat Arjuna. 

Such were the words of the hard-headed king Karna. He answered that he only wanted to see them in the battle field. Quickly he said: “... we will start the war on the 5th day; tonight is coincidentally a new moon, and as such, if the war ends on the 15th day, the night after that will be completely dark”.

Such were the words of Karna that sounded very boisterous and loud. Along with Vidura, Sanjaya ,and Yuyutsu, king Karna asked to bid farewell with king Krishna. The story of how he went back to his home is not foretold in this story. King Krishna’s journey went faster after that. 

The story of king Krishna’s journey is not foretold. The story of which Kunti, the daughter of the king of Kuntibhoja will instead be told in this story. She felt sad as she thought about his son, Karna who will be sent to war. When Krishna came to the queen, she asked Krishna about Karna’s well-being. 

She wanted to meet with king Karna herself. She asked Karna to tell king Suyodhana that the war could be prevented. She then called king Karna “Konteya”, because in reality, Karna is the son of Kunti when she was still a virgin.

But king Karna respectively refused. He bid farewell and walked while constantly giving her the sign of respect (TL note: the literal translation for this is giving worship). Karna pleaded so that his journey to the battlefield would not be delayed. “I only seek to fulfill my responsibility as a Ksatria”, that is the word that he said with firm, because he had been blessed and gifted many things by the king of Kaurava. 

And because of that, Kunti became sad. It was not foretold about the arrival of the highness minister Vidura. But it would be foretold about the journey of king Krishna, who left shortly accompanied by the famous Satyaki and as the hero of the Wreshnni family. 

He left hurriedly; but it was not foretold how fast this journey is with his chariot. He arrived at Viratta and met with the king of Pandava who had gathered. At that time, Krishna told them about the refusal of the Kaurava King. The king wanted to measure their strengths through war.

All of the people of Pandavas, which was Bhima, Arjuna, the highness Nakula, and their little brother complained loudly with anger hearing the news. They also heard the message from Kunti who commanded them to make a name out of their prowess in the battle field. 

With that, all of the kings who had allied with the king of Pandava were asked to leave the battlefield. It is not needed to tell the story of Dhrishtadyumna, the son of king Drupada and the sons of the king of Viratta who are all ready to go during the daybreak. 

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Translation of the Barathayudha Kakawin (some kind of javanese poem) Chapter 1 Part VII

Part VII

(Part summary by me: Duryodhana throws a tantrum lol)

After the kings came and sat near king Duryodhana, they, together with king Krishna as the honorable guest, met in the king’s meeting hall. He met with many different kings. Dhretarashttra was the head. Along with Bhisma and Drona, king Dhretarashttra sat on the best chair on the front, taller than the rest. 

In that place, Krishna looked up to the sky and he saw a group of gods who gathered from the mystic world; they were incarnated gods. After Bhisma and Drona swapped seats, the two showed the seats to the group of gods. And king Duryodhana hurriedly honored them by worshipping them. 

To summarize, the way they met and discussed was perfect. After king Krishna started to talk and paid attention to king Dhrestarashttra, he said this to king Duryodhana, and he told him firmly, that on behalf of the people in Pandava he asked for half of the kingdom of Hastina.

King Dhretarashttra quickly answered that he agreed with what king Krishna said, because this would gently tighten the relationship between the families. But king Duryodhana was quiet. He looked at Dussasana, Shakuni, and Karna and they all shook their heads and recommended him to refuse. 

At that time, the group of gods, namely Ramaparashu, Kanwa, Narada and Janaka also agreed and honored what king Krishna had said, and they deemed it very good, so that the families and their descendants could live peacefully and loyal for any commands. 

Even Drona, and especially Bhisma said that happiness will be reached if they would agree upon what the gods have said. Minister Vidura, and also the prestigious Sanjaya also agreed with them, and the queen of king Dhretarashttra commanded with tears so that they would also agree with this request.

About king Duryodhana, he did not agree upon this at all. Even the opposite, he replied rudely and impolitely, that he did not want to have this discussion. Because of that, he was suggested to leave the meeting hall inside the palace; with this, Duryodhana with short breath hurriedly resigned from the meeting.

 The discussion was not done; the people of Kaurava negotiated to kill Krishna. Not long after that, a number of weapons, elephants, and horses were ready and were placed for war. “Look at the power of one person, siege him and flood him!” those were the words of Karna, Shakuni, and Dussasana; their commands were done. 

This is why, king Duryodhana once was called upon by king Dhretarashttra. Of his father and mother of the queen he was calmed down, but with more people calming him down, he became angrier; he refused loudly what was said by his parents. He wasnted to siege and torture king Krishna. 

During that time the famous Satyaki said to king Krishna, that king Duryodhana wanted to kill him. That is also the same for the soldiers of the Yadu family who were ready with their sharp weapons. They were waiting for the orders from king krishna; because of that they did not pay attention to the enemies’ activities. 

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Translation of the Barathayudha Kakawin (some kind of javanese poem) Chapter 1 Part VI

Part VI. 

(part summary by me: Finally, the endless descriptions of the garden ends, let’s move on with the plot now in the next chapter please)

The day had almost become morning. The red sun looks like the eyes of a person feeling heartbroken and looking tired. The sound of the engkuk birds on top of the kanigara tree is akin to the vibration of the song that was blown by people who just made love. The screams of the chicken on the fields sounds like the sound of torture. The peacock shouts, and the bees swarm into flowers in the beauty room inside the fragrant palace. 

The smell of the djangga and menur flowers came from the garden house, smelling like a kumkuma (some sort of spices) that was fragrant. The garden house is always visited by smoke from the worshippers of the ganesha statue. The statue  accepts the smells like the selasih flower, cendana bark, and rose water that is fragrant; the srigading flower in front unfurled like a carpet, and welcomed anyone who wanted to come and visit. 

There were some servants who had unappealing faces, because the strong winds always hit their faces. Because of the presence of jealousy, it was stated that the opening of the angsana flowers in the garden was very beautiful! Because of their low temper, they wanted to see how to enter; in the road they had to enter quietly, they even had to walk as the fragrant smell of the flowers radiated. They did this to see them, to see the flowers quietly as a sign of love and then it was taken and placed on the hair bun. 

As time went on, it was clearer that the jewel on top of the palace gates were sparkling. The trees stopped appearing like a shadow puppet by the women who were placing their hair buns underneath the dews (TL note: I have no idea what this means this shit is too damn poetic). It is then that the pine trees that were heard complaining at night had started to be seen. The sound of the waterfall could be heard clearer, as if they were in the middle of a meeting; such was what people would have thought. 

The Meru hill was seen very clear (TL note: probably better to say that it sticked out like a sore thumb), as if they were meeting the skies. That was also the direction of the bright light that shines on the beauty of the hill, as if the hill wanted to see the boundaries of the sky. Why would the Meru hill have to submit to the sky while it had many jewels, gold, red stones, dukula, chako, and chawali (these are the names of gemstones).

The sun shined like the mouth of a person who was smiling to their lover so that the ornaments in the house were made even more beautiful like a fine gemstone. The curtains were made of glass, and it was said that the bees were stunned when they saw the shadow of the kemuning flower facing the other direction.

And there was also the rain that fell down trickling, along with the gentle wind and the fragrance that spread equally everywhere. The rainwater made the beautiful garden house wet, and thus the garden house looked even more beautiful and stunning. The beauty of the top of the sparkling garden house was an attraction for the thin clouds, as if they were the skin of the moon that were left when the night was gone. 

It was not foretold about how it was at night; the day was starting to dawn. King Duryodhana who’s story would be told had just gone outside. He had cleaned his body and put on his clothes. He acted as usual. He commanded Vidura to call king Krishna, and also his highness Yuyutsu, Krpa, Shakuni, Karna and other kings that were his allies. 

After the kings had hurriedly faced him, Krishna met with Vidura. They, with courtesy and politeness, greeted each other and said that king Krishna was asked to come to the meeting. Not long after that, they went to the meeting together. The journey was very beautiful as there were many guards. And there was also the melodic sound of the gamelan(musical instrument); because it was quite crowded, there were those with beautiful appearances who ran outside. 

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Just brothers hanging out

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Day 3 of no Bharatayudha translation

I’m still busy with school F 

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Some chibis 

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hh

no bharatayudha translation today either

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I don't care how pretty Karna's mom is she's a bitch that said fuck it when Karna was born and sent him down a river AS A BABY Karna may be forgiving but i an't

To be fair she was like 13 when durvasa gave her the mantras And she just asked in curiosity to see if it was true if she could have a child with a god . I mean I know her putting Karna in a river was really terrible , She could had giving him to someone.

but

Just imagine if you were a 13 year old girl who got a son from the Sun god and you have to explain that to everyone and also she wasn’t even married to king pandu at that time so …

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