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Aqua Utopia|海の底で記憶を紡ぐ

blake kathryn

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Cosimo Galluzzi

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Keni

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hello vonnie
PUT YOUR BEARD IN MY MOUTH
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@heartisagun
in spider-man 2 when spider-man is trying to stop the train from crashing, the first thing he tries is stopping the train with his feet pressed against the track, but all that does is break up the wood planks on the track without slowing the train down at all. when spider-man gets up to rethink his approach -- already exhausted and agonized from his fight with Doc Ock before he even blew out his knees on the tracks, dealing with his Aunt May getting evicted on top of his own poverty, having literally JUST pushed the woman he loves and who loves him away again, and now feeling the enormous pressure of the lives of everyone behind him being at stake unless he thinks fast --
an old man behind him says "You got any more bright ideas?" and there's a split second where spider-man just looks at him like this
arlo parks via instagram
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if both teams in the final failed to beat you in 90min you should be crowned the honorary world cup champion. congratulations cabo verde 🥳
In her new series Ride or Die, showrunner Tessa Coates asks the brave, bold, beautiful question: what if the villain plot of Skyfall (2012) was about two hot middle aged women assassins?? Stunning, mind-blowing, showstopping, incredible stuff...Her only fault was not making them gay, but nobody's perfect.
Men don’t actually like it when women enjoy sex as much as they do or even more, because to them sex is an act done upon women not a shared experience. When they say they want a woman who matches their sexual drive what they mean is that they want a woman who agrees to participate in sex as often as they, men, desire, not when she actively chooses so herself. They immediately lose interest or get confused when a woman is an eager initiator, because men are not used to seeing us as people with desires and feelings and not sexual objects.
Today, April 27, on the "Día Provincial de las/os Afrocordobeses y su aporte a la cultura" (Córdoba, Argentina), I’d like to recommend a book that changes the way we understand the country’s history: "Hiding in plain sight: Black women, the law and the making of a white Argentine republic" by Erika Denise Edwards.
For those unfamiliar with Argentine history: there's a widespread belief that "there's no black population in Argentina" or that it "disappeared" in the 19th century. This book shows that this idea isn't natural or obvious, but rather the result of specific historical processes. During the colonial era, categories such as "white", "pardo", "mestizo", or "indian" were not only physical descriptions: they were also legal categories. They defined rights, life opportunities, and forms of social belonging. In that context, some people might have tried to change their racial classification to gain access to better conditions. This is where the Argentine (and more broadly Latin American) case differs from other contexts such as the United States. There, historically, what is known as the “one-drop rule” operated: any African ancestry classified a person as Black, in a rigid and hereditary manner. In contrast, in places like Córdoba, racial categories could be more flexible and negotiable, though always within a hierarchical system.
What Edwards highlights is particularly interesting: many Black women took advantage of these opportunities to improve their own situation or that of their families. This could involve being registered as "white" or "indian", categories that offered legal and social advantages over Blackness. This point may seem uncomfortable from a contemporary perspective. However, it's essential to understand that these decisions cannot be interpreted as a simple "denial of identity", but rather as strategies within a deeply unequal system, where racial classification had concrete material consequences. Over time, these individual and family processes contributed to something larger: the gradual erasure of the Afro-descendant population in Argentina. It was not a literal disappearance, but rather a transformation in the way people were registered, perceived, and remembered.
Like any academic book, it can be quite dense reading, but overall it's very accessible to those who are not deeply familiar with Argentina’s colonial history, as Edwards constantly revisits these mechanisms from different angles, helping readers understand how they worked in practice.
I’ve seen you people thirst after men I wouldn’t even feed to my creature
I was only keeping up with the world cup for the niggas but all the niggas eliminated man fuck
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hair by branca moura on luana souza for vogue brasil & ph by gleeson paulino
By His Hand
Do you see him?
death of the endless
july is disability pride month. it is also summer in the northern hemisphere, and this summer we have seen record breaking hot temperatures across the globe. it might be apt to remember that disabled people are a population vulnerable to extreme weather, and significantly more at risk of death or health issues during a heatwave. "the global mortality rate of people with disabilities in natural disasters is up to four times higher than people without disabilities." (source). disability may increase the relative risk of a heatwave more than old age, socioeconomic status, and being outdoors (source). even in the places most affected by the rising heat, disabled people are barely included in action plans for public safety, if at all (source). global warming is a an issue that affects a wide range of people, but let's not forget it is also a disability rights issue