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A role model for us all
Iâm glad people want to include identities on their posts even if they arenât directly mentioned (for instance, tagging a âpeople who use they/them are awesomeâ post with agender, polygender, bigender, trigender, genderfluid and other specific not-[completely]-binary identities).
But this also makes it pretty hard to find content that is specific for certain identities.
For instance, if I search for âpolysexualâ, I mostly find posts that arenât about polysexuality specifically, and are just about having attraction to more than one gender in general, or about not being straight in general.
Like, I can understand some of it, but⌠posts such as â[group of shitty people] will never be welcome in the LGBT+ communityâ or Google auto-complete jokes for transgender or âwhy do gay people like Rocky Horror?â or âlol 20gayteen!!â donât have anything to do with being polysexual specifically, and could just be tagged with general tags such as âLGBTâ, âqueerâ, âLGBTQIAPN+â, âMOGAIâ or only with specific tags such as âtransgenderâ or âgayâ in some cases.
Tagging everything with a bunch of identities makes it pretty hard to find content that is for and/or about identities that are common enough to be remembered but too uncommon to have constant influxes of identity-specific content.
So idk, I know my following is small, but please consider this when tagging?
Tips for Questioning Your Gender
You might be cis! Thatâs okay! Itâs fine to question and end up back where you started, and you arenât hurting the trans community by doing so.
Try things on. Experiment with pronouns, gendered terms, and imagining the future. The Pronoun Dressing Room (here)Â is a great way to try on names and pronouns, and thereâs lots of blogs on Tumblr that can help too.
Feminine does not equal female, and masculine does not equal male. Your presentation does not invalidate your gender.
Donât stress the small stuff. If your questioning is exhausting and you need a break, itâs okay to just exist for awhile. It sucks not knowing and having that nagging question, but donât burn yourself out.
Find friends who respect you. If you donât have in-person friends, find people online.
Avoid unconstructive arguments and hate reading at all costs.
Labels are supposed to be helpful for you. If a term âtechnicallyâ fits and you donât want to use it, then you donât have to.
Questioning can be hard and scary, but I believe you can do this. Itâs not a one-size-fits-all process, and my advice may not be helpful at all, but I hope I can at least be a positive voice for you if you feel lost.
The top five neopronouns in use
This is all the checkbox neopronoun options from the 2018 survey, and the top 5 neopronoun write-ins. There were over 11,000 participants.
~
xe/xem - 7.4% of nonbinary people are happy for people to use this pronoun when referring to them.
Meet Sam! I think xe has a wonderful personality. That smile of xyrs really makes me happy. I could talk to xem all day, although xe doesnât talk about xemself much. I wonder if xyr day has been good.
Spivak (e/em) - 5.3%
Meet Sam! I think e has a wonderful personality. That smile of eirs really makes me happy. I could talk to em all day, although e doesnât talk about emself much. I wonder if eir day has been good.
ze/hir - 5.3%
Meet Sam! I think ze has a wonderful personality. That smile of hirs really makes me happy. I could talk to hir all day, although ze doesnât talk about hirself much. I wonder if hir day has been good.
fae/faer - 3.9%
Meet Sam! I think fae has a wonderful personality. That smile of faers really makes me happy. I could talk to faer all day, although fae doesnât talk about faeself much. I wonder if faer day has been good.
Elverson (ey/em)Â - 0.3%
Meet Sam! I think ey has a wonderful personality. That smile of eirs really makes me happy. I could talk to em all day, although ey doesnât talk about emself much. I wonder if eir day has been good.
ze/zir/zir/zirs/zirself (singular verbs) - 0.2%
Meet Sam! I think ze has a wonderful personality. That smile of zirs really makes me happy. I could talk to zir all day, although ze doesnât talk about zirself much. I wonder if zir day has been good.
ae/aer/aer/aers/aerself (singular verbs) - 0.2%
Meet Sam! I think ae has a wonderful personality. That smile of aers really makes me happy. I could talk to aer all day, although ae doesnât talk about aerself much. I wonder if aer day has been good.
ve/ver/vis/vis/verself (singular verbs) - 0.2%
Meet Sam! I think ve has a wonderful personality. That smile of vis really makes me happy. I could talk to ver all day, although ve doesnât talk about verself much. I wonder if vis day has been good.
ne/nem/nir/nirs/nemself (singular verbs) - 0.2%
Meet Sam! I think ne has a wonderful personality. That smile of nirs really makes me happy. I could talk to nem all day, although ne doesnât talk about nemself much. I wonder if nir day has been good.
Agenderflux flag sky
Iâve heard that the labrys flag is meant to represent a vagina and thatâs why TERFs love it so much because of the whole âyou must be a vagina-having homosexual wombyn to be a lesbianâ thing, so Iâm not sure if that would be a good choice for the lesbian flag because it alienate transfem lesbians, but I donât have a source on that so it might not be true.
You have likely been misled by radical feminists who want to keep their symbolism theirs- or as they perceive it, pure.
The double-headed axe has a lot of historical symbolism associated with it, but none of it has to do with the labia- which is a claim made my trans-exclusionary radfems. Playing on the phonetic similarity which is, in fact, the result of corruption over time, as the actual historic root word is pronounced with an âfâ sound, not a âbâ sound.
It is historically associated with the Amazons, but itâs also associated with Zeus, and with the Minoans, and with symbolic war (because itâs a threatening weapon, but itâs actually inefficient in battle, so its primary use is ritualistic and political).Â
This belief that the labrys symbolizes the labia or the womb or whatever other nonsense theyâll come up with is fully just revision in the service to their goal of excluding trans women from womenâs history.
I did wonder how the axe flag came to be a TERF thing. Does this mean lesbians should try to take back the flag (ala âqueerâ)?
Also:
âŚ.what
Personally, I support attempting to reclaim the labrys flag, as A) itâs a nice flag and B) terfs donât deserve a goddamn thing on this earth and they keep stealing stuff anyway.Â
However, anyone who is planning on doing that needs to be very, very well aware that the labrys flag has become something of a âtrans people bewareâ symbol, and double down on their efforts to be as visibly, openly trans-inclusive as possible.
Re the tags you screenshot, which I am assuming were suggestions tumblr gave you for tags to put on this post, thereâs actually a significant movement of people who are trying to create terf-safe-spaces and terf-networks, who use those tags.
I have a counter opinion if you donât mind. I personally donât support the labrys flag because, as a queer Greek, itâs fairly alienating seeing my heritage decontextualized like this. Cretan historical and cultural societies actively use the labrys symbol to represent their Minoan origins so treating it (and honestly any Greek cultural references that didnât exist in Western society before the 1800âs) as the cultural equivalent of abandonware is insensitive, imo.
Thereâs this tendency to think of Ancient Greek culture as âopenâ because people associate it with modern colonial powers, specifically Britain, Germany, and France. I donât think people quite realize that a big reason that association exists is because of the philhellenic movement, which basically consisted of a bunch of Western European dudes who fancied themselves as the true Greeks and eagerly visited Ottoman-occupied Greece to pick up some âsouvenirsâ that their descendants now refuse to give back.
These guys were kinda like the 1800âs version of weeaboos, if weeaboos were incredibly powerful and influential. Thanks to philhellenism the colonial powers were invested enough to help Greece regain independence from the Ottomans after 400 years of occupation only to then immediately install their own princes as the King of Greece. In other words, my culture is associated with colonialism because colonialists decided they really liked the look of my culture.
So⌠Every time our modern queer movement creates some new identity or flag or mascot based directly off of Ancient Greece it perpetuates a 200 year old legacy of cultural theft. A legacy which posits that Western Europeans and North Americans are more Greek than we are and are therefore more deserving of our culture and history. Itâs disquieting and itâs growing and I constantly feel like no one is ever going to listen.
(Iâm gonna add some clarifications under the cut)
Keep reading
I donât mind at all. Youâre the second person Iâve heard raise this concern since the repopularization of sapphic (the term in English is from around 1900, but fell into disuse by the 60s in favour of lesbian, and saw a renaissance in the last 5 years).
I havenât yet figured out how I feel about the situation. So much of my language as a levantine jew has undergone white, western European mutation, not only historically, but within the last decade, and Iâve personally never found the process particularly upsetting, so it becomes difficult for me to empathize on that level.
However, Iâm also very much of the opinion, as you discussed, that Greece for all its âwhitenessâ in the global scale has been as much the victim of the fallout of European and American colonialism as the rest of the Mediterranean, with cultural impacts that contribute to this day.
The issue is valid, for all that I personally donât understand it.
Genderphase - a multigender identity where the proportions of an individualâs genders (of which there are at least two) shift cyclically, much like the phases of the moon. Where the proportion of one gender increases, the other(s) will decrease so that the total stays static.
Part of the moon is always dark and part is always light, but the proportions of these parts as seen from Earth change based on the point in the lunar cycle. Similarly, a genderphase individual is always partially each of their genders, but the proportions of these genders change based on the point in their âgender cycle,â as it were.
For example, the shift cycle of a genderphase individual who experiences only two genders would look similar to this: 95/5 => 80/20 => 50/50 => 20/80 => 5/95 => 20/80 => 50/50 => 80/20 => 95/5, and so forth. A full cycle may take anywhere from a few days to a few years.
Additionally, a flag designed with help from my friend @cavernousmindscapeÂ
I fucking hate how low-key conservative lesbians/TERFs will say ÂŤÂ TERF is a slur  but will not mind calling themselves ÂŤÂ dykes  at all. I am obviously not saying they shouldnât! Iâm glad they like this word, but they shouldnât call peopleâs fucking identity itself a slur while using one for themselves, you know? I really just think it is rampant transphobia/bi-phobia, as trans/nb and bi people are the ones who will use queer for themselves the most, From what I saw.
Yep.
I donât have a link rn but an ex-TERF said: ânot all exclusionists are radfems, but all radfems are exclusionistsâ. And theyâre absolutely right.
Queer is an inclusive term - that is, itâs not clearly defined as an identity - so people of many non-straight/non-cis identities can call themselves âqueerâ if they choose to without having to get into specifics as to what makes them non-straight/non-cis.
This is bad for a lot of people. Such as:
- gatekeepers (aka exclusionists, which includes radfems) because how are you supposed to know who to exclude unless you can see the minute identity paperwork?
- anyone who is transphobic/homophobic/biphobic/queerphobic/etc: âQueerâ is a unifying political identity if widely accepted. It cuts down on group infighting and helps non-straight/non-cis ppl present a united front to their detractors.
- anyone looking to fuck with other people. Trolls, Russian psyops, etc: if your job/wish is to create havoc and generate partisanship in a group, splitting them up and making them fight each other is a great place to start. (Though it seems Russian psyops mostly concentrated on exasperating anti-Black racism with fair success.)
Iâm hesitant to call it a coordinated conspiracy because radfems honestly believe âqueerâ is a lesbophobic/homophobic word (âjust call yourself gay/lesbian, why are you scared of those words?â) and like all cultish groups, they market themselves by keeping the rhetoric at dog whistle pitch when talking to outsiders. But b/c Radfem Lite content was popular content in 2013, a lot of radfems got big followings on tumblr. the âqueer is a slurâ rhetoric seems to have escaped into the young queer/LGBT+ tumblr consciousness as a consequence.
With âqueerâ a contested identity on tumblr, it has increasingly broken into its smaller subcategories. As a result, exclusionists have had a fairly easy time picking on non-LG identities one at a time, with support from more traditional homo/queer/transphobes and signal-boosting trolls/psyops. trans people, nb people, bi people, pan people, and ace people have all been raked over the coals repeatedly, and will probably continue to be attacked whenever thereâs a convenient opening.
Basically: âQueer is a slurâ is rhetoric that benefits harmful attitudes almost 100% the time.
(Also TERF is just a descriptor, not a slur. It got its bad reputation from TERFs being ⌠wait for it ⌠transphobic.)
Thank you for coming to my TED talk. Goodnight
Radfems use a lot of dog whistles to catch the unwary. Hereâs an incomplete list, to help you identify radfem lite in the wild:
Aphobia, particularly of the âaces are cishetsâ and âaces are trying to shut down sex discussions in our spacesâ varieties, along with acting like âallosexualsâ is a slur (itâs not, any more than cis or neurotypical are slurs)
This is really rich considering how anti-sex most radfems are, but logical consistency of argument always loses to âtruthinessâ, or so Colbert tells us.
Deliberately and repeatedly refusing to understand what the terms ace and aro mean is also a dog whistle. (See âQuestioning why people need new labelsâ below)
Truscum rhetoric, which is used to encourage transmen to turn on other transmen or nonbinary individuals who flaunt gender nonconformity
âI donât want to share my community with my oppressor!â
This is so classic radfem I canât even tell you. Itâs just recycled from their desire to remove âmenâ from âwomenâs spacesâ, but extended to any person they see as not performing woman-ness correctly. You will see this recycled over and over, with a new âoppressorâ named each time.
Remember that intersectionality says that almost all of us have some privilege over everyone we ineract with, and vice versa. This is why radfems hate intersectionality; they like to believe that all privilege is solely gender-based.
âQueer is a slurâ and other queerphobia, including severe pushback against any effort to work out a general term for the queer community that isnât âgayâ or an ever-shrinking basket of letters
âDrop the Iâ rhetoric aimed at convincing young intersex people that their bodies are medical problems that need medical solutions, rather than that our society medicalizes bodies that fall outside very rigid gender norms and we need to stop doing that
Protip for anyone confused: radfems donât understand biology, to an extent should be embarrassing in any adult. Radfems define intersex people as cis women who require surgery and/or other medical intervention in order to have âfemaleâ bodies. They are unwilling to understand that human bodies come in a wide variety of forms and that our definitions of binary gendered genitalia and sex characteristics are arbitrary.
Seriously, if I see any of yâall reblogging that stuff weâre going to need to have a serious talk about the western (particularly US) medical communityâs outright sexual and medical abuse of intersex children. No blame on the people who grew up with that - itâs a nightmare to get out of. But in no way do we need to be reinforcing the attitude that intersex bodies are âbrokenâ and that intersex people donât need the queer communityâs support and acceptance and resources to fight that label. They do.
Yes, this includes reblogging posts written by intersex youth whoâve drunk the kool-aid. Donât spread that poison.
Biphobia of all the usual flavors but particularly of the âbi people are only oppressed due to their homosexual inclinationsâ and âbi is a transphobic termâ, because nothing says radfem like encouraging two groups they hate to turn on each other
Calling bi women traitors to their gender is old school hardcore, but Iâve seen it popping up again lately.
Kink-shaming, particularly by telling victims that they contribute to their own oppression by having kinks or talking about them (false!)
Porn-shaming, by saying that porn permanently damages people and makes them either a) not able to enjoy sex irl (false!), or b) inclined to hurt other people sexually irl (also false!), and sometimes both of these at the same time, which doesnât even make sense (see âtruthinessâ point above)
Throwing sex workers to the wolves because how dare they have a job swerfs donât approve of, blah blah purity blah sexual policing blah oppressing themselves blah blah I canât even with this bs
Poly-exclusionary language
Any attempt to turn pan folks against bi folks or vice versa (see âTruscum rhetoricâ and âBiphobiaâ above)
In general, trying to pit one part of the queer community against another part. Theyâve been using this tactic for at least 15 years. They keep using it because it works.
Constantly equating the entire queer community with homosexuality and defining the community based on homosexuality, which is so ahistorical I canât even
Policing the term lesbian as being for homosexuals only
Seriously, I never saw anyone try that outside radfem enclave-type contexts until I got on tumblr, what even is this bullcrap.
Quick history lesson for the kids: in my own lifetime and for decades before I was even born, âlesbianâ has always been a self-chosen label and has always included a lot of people we today would call nonbinary and explicitly included lots of openly trans and bi and ace and aro women. Lesbian is a community and/or a behavior and/or a preference, not some medical term with scientifically sharp borders.
Yes, you can absolutely use wlw or sapphic if you donât want to use lesbian. I know that radfems have poisoned the term for some of us, and some folks just donât want to deal with the attacks. Use whatever words youâre comfortable with.
âDrop the [insert letter here]â - basically, exclusionists
âInvasionâ rhetoric, that some identity is suddenly âinvadingâ the queer community and doesnât belong, and is going to suck out all the resources and/or make us all conform to being like them
If you think this sounds like Fox News talking about immigrants, youâre right. Itâs the exact same line used in a new context. RADFEMS ARE HARDLINE CONSERVATIVES. They are NOT progressive AT ALL. They use progressive words to press a far-right conservative agenda but with white cis homosexual women in charge instead of white cis straight men.
âYou will not replace usâ is a shared rallying cry between radfems and white supremecists.
Questioning why people need new labels at all, denying that specific labels should exist, denying people the right to label themselves, making fun of labels people have chosen for themselves, refusing to understand or simply accept the labels people have for themselves
âLESBOPHOBIA!!1!â - There is real lesbophobia out there, just like there is real pedophilia out there. Radfems like to redefine âlesbophobiaâ from its actual meaning to include such gems as:
being nonbinary, trans, or gnc in general;
existing as an intersex person who does not believe they are âbiologically femaleâ (a category that doesnât exist anyway);
existing as a bi woman in the lesbian community;
existing as an ace or aro woman at all;
identifying as queer;
asking for some attention to be paid to intersectionality involving race, religion, disability, class, etc. within the queer community;
calling attention to transphobia, biphobia, or aphobia within the queer community;
arguing with radfems;
using the words terf or swerf;
basically holding radfems accountable for their behavior in any way.
Made up straw men nobody ever actually supported or argued for, such as âmonosexual privilegeâ (what even?)
Any kind of purity test or moral pollution rhetoric
This is their basic ideology, which is organized around cis womenâs purity that will somehow come pouring out of our vaginas to heal the world of all its messy complications, as soon as enough of us are pure enough. Purity rhetoric makes the word âproblematicâ into the worldâs greatest sin and also conveniently tears down any real person whoâs actually trying to make the world a little better. Because if the world got better, what would radfems have to rail against anymore? Especially if the world got better because of people who didnât follow their incredibly restrictive rules.
Not everyone who reblogs posts like the above is a radfem. Tumblr has a unique structure that disassociates posts from their contexts, making it very easy for radfem lite rhetoric to go viral outside of radfem circles. Radfems love to take advantage of this fact (and of us).
A few years ago, I was following a radfem I had met through other channels, where she had kinda mostly behaved like a reasonable person (at first). Most of the tactics above were in her tumblr-side basket of tricks. Iâd been warned about her by other people. Totally should have listened.
Her rhetoric started mild but got worse and worse. I watched her target multiple teenagers and groom them to parrot radfem lite rhetoric and think of their oppression solely along gender binary and âpureâ homosexuality lines. If I tried to intervene at any point to address actual queer history, she shut me out with illogical but unanswerable comebacks (the one I remember most vividly was âif you believe in monosexual privilege unfollow me nowâ, which is a weird af answer to âbiphobia is not the same as homophobia, for a variety of reasons, and homophobia is not the font of all queerphobia, and some homosexuals (her, in this case) are biphobicâ). Her behavior was disturbing as hell and I nearly stopped logging into tumblr at all because of how much I couldnât stand watching what was happening. I finally unfollowed, which I should have done from the start. To those kids she was grooming: Iâm sorry I didnât fight harder for you.
The sad truth is, giving up and conceding the field to radfems is exactly what they want. Terfs want all of us to be too burnt out to fight back. Theyâre like those handful of assholes lying down at the front of London Pride, secure in their belief that we wonât actually remove them no matter what they say or do because itâs too much trouble to deal with the fallout. If that attitude doesnât reek of privilege, I donât know what does.
I see a lot of people say theyâre tired for The Discourseâ˘. I get that - hate is exhausting to deal with. But do we call dealing with nazis/the alt-right/white supremecists âdiscourseâ? Of course not. Itâs survival, because they consider us sub-human and want to strip our rights and protections as people. How about pushing back against MRAs/Incels/PUAs? Thatâs literally survival for women and nonbinary folks, and basic human decency for men.
The same applies here: itâs not âAce Discourseâ, itâs terfs targeting aces & aros and literally trying to get them ejected from the community so that they wonât have community resources or access anymore. Radfems literally objected to the Trevor Project having scripts for aces; they demanded everyone stop donating to the Trevor Project to punish the non-profit. Literally, they objected to suicide prevention for aces and were willing to cut off prevention for other people to force their point. Thatâs life or death.
Similarly, itâs not âQueer Discourseâ. Radfems donât object to the word queer because itâs been used as a slur, or they wouldnât identify so heavily with dyke and gay, both of which also have long histories as slurs. No, radfems object to any inclusive, overarching term for the community. As long as there are letters, they can play drop the letter games and pretend people donât belong, simply by ignoring one letter at a time until weâre down to âLGâ. They canât do that with a big word like queer. Similarly, theyâve objected to a lot of other terms - MOGAI, GRSM, and other acronyms have been proposed and roundly mocked or rejected as âlesbophobicâ. Itâs not the word they object to; itâs the big tent approach. (Seriously, google âMOGAI hates lesbiansâ and boggle with me at the sheer hubris.)
Arguing with a radfem is not Discourse, because Discourse assumes everyone is arguing in something vaguely like good faith. Discourse is something we do with colleagues we may not agree with but who we see as fellow humans and our equals in terms of rights. Any time youâre debating with someone who doesnât even try to see you as fully human or their equal, itâs not Discourse or Debate anymore - itâs survival.
tl;dr: Radfems are hyper-conservative extremists who have infected tumblr (and other sites - light a candle for AfterEllen yâall) with a flood of bald-faced lies and hate in an effort to fracture the community into the parts they consider acceptable and the leftovers (most of us). They want us to be too scared to speak up, afraid of being attacked by them and the young people theyâre grooming in their image. Their goal is to create closed communities of mostly white, all cis, middle class, ârespectableâ homosexual women, who will then change the world so that they replace white cisstraight men at the top of the pecking order; fuck the rest of us because weâre not pure enough to deserve âtheirâ resources, even if we contributed most of those resources ourselves. We may be suffered to exist as long as we defend their utopian ideal. The moment we protest, we will be exiled.
So basically, thatâs why Iâm queer. The people in our community matter more to me than any concept of purity or perfection ever will. If the people in our community matter to you, learn how to spot these attempts to snipe us off one sub-group at a time; learn to stand united and support all of us.
[image ID: gif of hundreds of people in an audience standing up and clapping]
If I didnât know how obnoxious it can be on text readers I would just spam this addition with clapping emojis. Thank you for a clear, concise summation of the dog whistles nonintersectional radfems (& subgroups TERF & SWERF) so often hide behind.
Ultergender
Today on my main blog we came up with the term âultergenderâ, which is defined as follows:
Ultergender describes intersex people who identify as a gender other than their assigned gender at birth, but do not feel the term âtransgenderâ describes them, because of being intersex.
Essentially what this means is, an ultergender person could be categorized as transgender, but thatâs not how they primarily identify themself because some aspect of their intersex experience causes them to feel out of place identifying as transgender.
In other words, think of it as the opposite of ipsogender. Where âipsogenderâ means âidentifying as assigned gender, but also born intersex so itâs different from cisâ, âultergenderâ means âidentifying as a gender other than assigned gender, but also born intersex, so itâs different from transâ.
The prefix âulter-â comes from the Latin âuls, ulterâ (different senses of the word âbeyondâ), which in Latin was used as an opposite to âcis, citerâ (ânear, on this side ofâ). As such, itâs also opposite to âcisâ in the same way âtransâ is. It has the added benefit of sounding somewhat related to âintergenderâ.
Which brings me to my next point: ultergender (and, for that matter, ipsogender) people may identify as intergender as well, because their gender is affected by their intersex status. Another thing worth mentioning is that, just like how ipsogender people may use the term âcisgenderâ for themselves in some contexts, ultergender people may also use the term âtransgenderâ in some contexts. The difference is that we donât primarily identify as transgender, though some might still find it a comfortable or useful label.
Another thing to clear up is that this term shouldnât be forced on anyone. If you fit the definition but want to keep identifying as transgender for whatever reason, youâre free to do so, and nobody should force you out of that label or treat you like youâre ânot trans enoughâ.
At the risk of this post getting too long, Iâll end it here, but I would encourage discussion and development on this.
cancegender
definition: An individual is agender as their âbaseâ gender but experiences fluid/fluxing gender feelings in tandem with their emotions. These gender feelings may confuse or upset the individual and cause their emotional state to go haywire, which causes more gender changes.
coined by: prideful-concerto
alternative names: agenderfluid (x)
caprigender
definition: a gender inspired by the zodiac capricorn. either a capricious, rapidly changing/untrackable gender or a gender experience that relates to capricorn in some way
coined by: an anonymous user
cassexual: feeling utterly indifferent to sexuality, believing it isnât important.
cassromantic: feeling utterly indifferent to romantic attraction, believing it isnât important.
cassgender: feeling utterly indifferent to gender, believing it isnât important.
cassflux: feeling utterly indifferent to gender, sexuality and romantic attraction altogether, believing it isnât important.
coined by: okaygender
boggender
definition: a gender that is a swamp, feels like a swamp or is composed of materials from a swamp (algae, for instance)
alternate names: swampgender, crocgender or gatorgender
coined by: anonymous
Bodyflux: feeling like your sense of embodiment fluxuates between weak and strong; sort of related to dissociation, but not actually dissociation. can describe frequent and inexplicable out-of-body sensations.
Bodyfluid: feeling like your relationship to your physical gendered body changes from day to day/moment to moment/etc.
Transbodied: a term to describe being at the weird and difficult intersection between gender, sex, spiritual identity, and mental illness (sensory disorder, BIID, dissociation, etc.), while understanding that your mind and body donât match up in some way that isnât straightforwardly related to gender dysphoria, wistphoria, or transition
coined by: fistfelt.wordpress.com
batgender
definition: Â (a gender here) is very very strong when it is dark out, but weak/nonexistent when it is light out
coined by: passengender
alternative names: owlgender, moongender, nocturnalgender
frost/bliz/freeze/wintegender
hey um!! i came up with these genders and decided to throw you guys a submission about them!!!
definition of frostgender: a gender which is cold and very snowy.
definition of blizgender: similar to frostgender, but more intense and sometimes harsh.
definition of freezegender: similar to frostgender, but it also encompasses other genders as well. such as a freezegirl experiencing both a cold and snowy gender but also being a female, for example.
defintion of wint(e)gender: similar to blizgender, but like freezegender, it also encompasses a second gender. a winteboy might experience both a cold, harsh, and snowy gender, but also being male, also for example.
biogender
definition: a gender that is (non specifically) connected to nature in some way.
coined by: anonymous